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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 8].<br />

very image of <strong>the</strong> Fa<strong>the</strong>r (2Co 4:4; Col 1:15). See Php 2:6f.<br />

for \morph•\. Here we have both \morph•\ and \eik•n\ to express<br />

<strong>the</strong> gradual change <strong>in</strong> us till we acquire <strong>the</strong> likeness of Christ<br />

<strong>the</strong> Son of God so that we ourselves shall ultimately have <strong>the</strong><br />

family likeness of sons of God. Glorious dest<strong>in</strong>y. {That he might<br />

be} (\eis to e<strong>in</strong>ai auton\). Common idiom for purpose. {First born<br />

among many brethren} (\pr•totokon en pollois adelphois\). Christ<br />

is "first born" of all creation (Col 1:15), but here he is<br />

"first born from <strong>the</strong> dead" (Col 1:18), <strong>the</strong> Eldest Bro<strong>the</strong>r <strong>in</strong><br />

this family of God's sons, though "Son" <strong>in</strong> a sense not true of<br />

us.<br />

8:30 {Called} (\ekalesen\) {--Justified} (\edikai•sen\)<br />

{--Glorified} (\edoxasen\). All first aorist active <strong>in</strong>dicatives<br />

of common verbs (\kale•, dikaio•, doxaz•\). But <strong>the</strong> glorification<br />

is stated as already consummated (constative aorists, all of<br />

<strong>the</strong>m), though still <strong>in</strong> <strong>the</strong> future <strong>in</strong> <strong>the</strong> fullest sense. "The step<br />

implied <strong>in</strong> \edoxasen\ is both complete and certa<strong>in</strong> <strong>in</strong> <strong>the</strong> Div<strong>in</strong>e<br />

counsels" (Sanday and Headlam).<br />

8:31 {For <strong>the</strong>se th<strong>in</strong>gs} (\pros tauta\). From 8:12 on Paul has<br />

made a triumphant presentation of <strong>the</strong> reasons for <strong>the</strong> certa<strong>in</strong>ty<br />

of f<strong>in</strong>al sanctification of <strong>the</strong> sons of God. He has reached <strong>the</strong><br />

climax with glorification (\edoxasen\ <strong>in</strong> verse 30). But Paul<br />

lets <strong>the</strong> objector have his say as he usually does so that <strong>in</strong><br />

verses 31-39 he considers <strong>the</strong> objections. {If God is for us,<br />

who is aga<strong>in</strong>st us?} (\ei ho <strong>the</strong>os huper h•m•n, tis kath'<br />

h•m•n?\). This condition of <strong>the</strong> first class carries Paul's<br />

challenge to all doubters. There is no one on a par with God.<br />

Note <strong>the</strong> two prepositions <strong>in</strong> contrast (\huper\, over, \kata\,<br />

down or aga<strong>in</strong>st).<br />

8:32 {He that} (\hos ge\). "Who as much as this" (\ge\ here<br />

magnify<strong>in</strong>g <strong>the</strong> deed, <strong>in</strong>tensive particle). {Spared not} (\ouk<br />

epheisato\). First aorist middle of \pheidomai\, old verb used<br />

about <strong>the</strong> offer<strong>in</strong>g of Isaac <strong>in</strong> Ge 22:16. See Ac 20:29. {Also<br />

with him} (\kai sun aut•i\). The gift of "his own son" is <strong>the</strong><br />

promise and <strong>the</strong> pledge of <strong>the</strong> all th<strong>in</strong>gs for good of verse 28.<br />

Christ is all and carries all with him.<br />

8:33 {Who shall lay anyth<strong>in</strong>g to <strong>the</strong> charge of God's elect?} (\tis<br />

egkalesei kata eklekt•n <strong>the</strong>ou?\). Future active <strong>in</strong>dicative of<br />

\egkale•\, old verb, to come forward as accuser (forensic term)<br />

<strong>in</strong> case <strong>in</strong> court, to impeach, as <strong>in</strong> Ac 19:40; 23:29; 26:2, <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/RO8.RWP.html (7 of 9) [28/08/2004 09:09:12 a.m.]

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