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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 7].<br />

to\ and <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive. First mention of <strong>the</strong> sa<strong>in</strong>ts as wedded to<br />

Christ as <strong>the</strong>ir Husband occurs <strong>in</strong> 1Co 6:13; Ga 4:26. See<br />

fur<strong>the</strong>r Eph 5:22-33. {That we might br<strong>in</strong>g forth fruit unto God}<br />

(\h<strong>in</strong>a karpophor•s•men t•i <strong>the</strong>•i\). He changes <strong>the</strong> metaphor to<br />

that of <strong>the</strong> tree used <strong>in</strong> 6:22.<br />

7:5 {In <strong>the</strong> flesh} (\en t•i sarki\). Same sense as <strong>in</strong> 6:19 and<br />

7:18,25. The "flesh" is not <strong>in</strong>herently s<strong>in</strong>ful, but is subject<br />

to s<strong>in</strong>. It is what Paul means by be<strong>in</strong>g "under <strong>the</strong> law." He uses<br />

\sarx\ <strong>in</strong> a good many senses. {S<strong>in</strong>ful passions} (\ta path•mata<br />

t•n hamarti•n\). "Passions of s<strong>in</strong>s" or marked by s<strong>in</strong>s. {Wrought}<br />

(\energeito\). Imperfect middle of \energe•\, "were active." {To<br />

br<strong>in</strong>g forth fruit unto death} (\eis to karpophor•sai t•i<br />

thanat•i\). Purpose clause aga<strong>in</strong>. Vivid picture of <strong>the</strong> seeds of<br />

s<strong>in</strong> work<strong>in</strong>g for death.<br />

7:6 {But now} (\nuni de\). In <strong>the</strong> new condition. {Where<strong>in</strong> we were<br />

holden} (\en h•i kateichometha\). Imperfect passive of \katech•\,<br />

picture of our former state (same verb <strong>in</strong> 1:18). {In newness of<br />

spirit} (\en ka<strong>in</strong>ot•ti pneumatos\). The death to <strong>the</strong> letter of<br />

<strong>the</strong> law (<strong>the</strong> old husband) has set us free to <strong>the</strong> new life <strong>in</strong><br />

Christ. So Paul has shown aga<strong>in</strong> <strong>the</strong> obligation on us to live for<br />

Christ.<br />

7:7 {Is <strong>the</strong> law s<strong>in</strong>?} (\ho nomos hamartia?\). A pert<strong>in</strong>ent query<br />

<strong>in</strong> view of what he had said. Some people today oppose all<br />

<strong>in</strong>hibitions and prohibitions because <strong>the</strong>y stimulate violations.<br />

That is half-baked th<strong>in</strong>k<strong>in</strong>g. {I had not known s<strong>in</strong>} (\t•n<br />

hamartian ouk egn•n\). Second aorist <strong>in</strong>dicative of \g<strong>in</strong>•sk•\, to<br />

know. It is a conclusion of a second class condition, determ<strong>in</strong>ed<br />

as unfulfilled. Usually \an\ is used <strong>in</strong> <strong>the</strong> conclusion to make it<br />

pla<strong>in</strong> that it is second class condition <strong>in</strong>stead of first class,<br />

but occasionally it is not employed when it is pla<strong>in</strong> enough<br />

without as here (Joh 16:22,24). See on ¯Ga 4:15. So as to {I<br />

had not known covet<strong>in</strong>g} (lust), \epithumian ouk •ide<strong>in</strong>\. But all<br />

<strong>the</strong> same <strong>the</strong> law is not itself s<strong>in</strong> nor <strong>the</strong> cause of s<strong>in</strong>. Men with<br />

<strong>the</strong>ir s<strong>in</strong>ful natures turn law <strong>in</strong>to an occasion for s<strong>in</strong>ful acts.<br />

7:8 {F<strong>in</strong>d<strong>in</strong>g occasion} (\aphorm•n labousa\). See 2Co 5:12;<br />

11:12; Ga 5:13 for \aphorm•n\, a start<strong>in</strong>g place from which to<br />

rush <strong>in</strong>to acts of s<strong>in</strong>, excuses for do<strong>in</strong>g what <strong>the</strong>y want to do.<br />

Just so dr<strong>in</strong>k<strong>in</strong>g men use <strong>the</strong> prohibition laws as "occasions" for<br />

violat<strong>in</strong>g <strong>the</strong>m. {Wrought <strong>in</strong> me} (\kateirgasato en emoi\). First<br />

aorist active middle <strong>in</strong>dicative of <strong>the</strong> <strong>in</strong>tensive verb<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/RO7.RWP.html (2 of 6) [28/08/2004 09:09:06 a.m.]

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