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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 4].<br />

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4:1 {What <strong>the</strong>n shall we say?} (\ti oun eroumen?\). Paul is fond<br />

of this rhetorical question (4:1; 6:1; 7:7; 8:31; 9:14,30).<br />

{Forefa<strong>the</strong>r} (\propatora\). Old word, only here <strong>in</strong> N.T.<br />

Accusative case <strong>in</strong> apposition with \Abraam\ (accusative of<br />

general reference with <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive). {Hath found}<br />

(\heur•kenai\). Westcott and Hort put \heur•kenai\ <strong>in</strong> <strong>the</strong> marg<strong>in</strong><br />

because B omits it, a needless precaution. It is <strong>the</strong> perfect<br />

active <strong>in</strong>f<strong>in</strong>itive of \heurisk•\ <strong>in</strong> <strong>in</strong>direct discourse after<br />

\eroumen\. The MSS. differ <strong>in</strong> <strong>the</strong> position of \kata sarka\.<br />

4:2 {The Scripture} (\h• graph•\). Ge 15:6. {Was justified by<br />

works} (\ex erg•n edikai•th•\). Condition of first class, assumed<br />

as true for <strong>the</strong> sake of argument, though untrue <strong>in</strong> fact. The<br />

rabbis had a doctr<strong>in</strong>e of <strong>the</strong> merits of Abraham who had a<br />

superfluity of credits to pass on to <strong>the</strong> Jews (Lu 3:8). {But<br />

not towards God} (\all' ou pros <strong>the</strong>on\). Abraham deserved all <strong>the</strong><br />

respect from men that came to him, but his relation to God was a<br />

different matter. He had _<strong>the</strong>re_ no ground of boast<strong>in</strong>g at all.<br />

4:3 {It was reckoned unto him for righteousness} (\elogisth• eis<br />

dikaiosun•n\). First aorist passive <strong>in</strong>dicative of \logizomai\,<br />

old and common verb to set down accounts (literally or<br />

metaphorically). It was set down on <strong>the</strong> credit side of <strong>the</strong> ledger<br />

"for" (\eis\ as often) righteousness. What was set down? His<br />

believ<strong>in</strong>g God (\episteusen t•i <strong>the</strong>•i\).<br />

4:4 {But as of debt} (\alla kata opheil•ma\). An illustration of<br />

<strong>the</strong> workman (\ergazomen•i\) who gets his wages due him, "not as<br />

of grace" (\ou kata char<strong>in</strong>\).<br />

4:5 {That justifieth <strong>the</strong> ungodly} (\ton dikaiounta ton aseb•\).<br />

The impious, irreverent man. See 1:25. A forensic figure<br />

(Shedd). The man is taken as he is and pardoned. "The whole<br />

Paul<strong>in</strong>e gospel could be summed up <strong>in</strong> this one word-- God who<br />

justifies <strong>the</strong> ungodly" (Denney).<br />

4:6 {Pronounceth bless<strong>in</strong>g} (\legei ton makarismon\). old word<br />

from \makariz•\, to pronounce blessed (Lu 1:48), felicitation,<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/RO4.RWP.html (1 of 5) [28/08/2004 09:08:55 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Romans: Chapter 4)

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