Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Romans: Chapter 1] forever. Amen} (\hos estin eulog•tos. Am•n\). One of Paul's doxologies which may come at any moment when he is greatly stirred, as in 9:5. \Eulog•tos\ is verbal of \euloge•\. 1:26 {Unto vile passions} (\eis path• atimias\). Unto passions of dishonour. \Pathos\, old word from \pasch•\, to experience, originally meant any feeling whether good or bad, but in N.T. always in bad sense as here, 1Th 4:5; Col 3:5 (only N.T. examples). {That which is against nature} (\t•n para phusin\). The degradation of sex is what Paul here notes as one of the results of heathenism (the loss of God in the life of man). They passed by the Creator. 1:27 {Turned} (\exekauth•san\). First aorist passive indicative, causative aorist, of \ekkai•\, old verb, to burn out, to set on fire, to inflame with anger or lust. Here only in N.T. {Lust} (\orexei\). Only here in N.T. {Unseemliness} (\asch•mosun•n\). Old word from \asch•mon\ (deformed). In N.T. only here and Re 16:15. {Recompense} (\antimisthian\). See on ¯2Co 6:13 for only other N.T. instance of this late Pauline word, there in good sense, here in bad. {Which was due} (\h•n edei\). Imperfect active for obligation still on them coming down from the past. This debt will be paid in full (\apolambanontes\, pay back as in Lu 6:34, and due as in Lu 23:41). Nature will attend to that in their own bodies and souls. 1:28 {And even as they refused} (\kai kath•s ouk edokimasan\). "And even as they rejected" after trial just as \dokimaz•\ is used of testing coins. They tested God at first and turned aside from him. {Knowledge} (\epign•sei\). Full knowledge (\epi\ additional, \gn•sis\). They had a dim memory that was a caricature. {Unto a reprobate mind} (\eis adokimon noun\). Play on \ouk edokimasan\. They rejected God and God rejected their mental attitude and gave them over (verses 24,26,28). See this adjective already in 1Co 9:27; 2Co 13:5-7. Like an old abandoned building, the home of bats and snakes, left "to do those things which are not fitting" (\poiein ta m• kath•konta\), like the night clubs of modern cities, the dives and dens of the underworld, without God and in the darkness of unrestrained animal impulses. This was a technical term with Stoics (II Macc. 6:4). 1:29 {Being called with} (\pepl•r•menous\). Perfect passive participle of the common verb \pl•ro•\, state of completion, http://www.ccel.org/r/robertson_at/wordpictures/htm/RO1.RWP.html (9 of 11) [28/08/2004 09:08:37 a.m.]
Word Pictures in the NT [Romans: Chapter 1] "filled to the brim with" four vices in the associative instrumental case (\adiki•i\, unrighteousness as in verse 18, \pon•ri•i\, active wickedness as in Mr 7:22, \pleonexi•i\, covetousness as in 1Th 2:5; Lu 12:15, \kaki•i\, maliciousness or inward viciousness of disposition as in 1Co 5:8). Note asyndeton, no connective in the lists in verses 29-31. Dramatic effect. The order of these words varies in the MSS. and \pornei•i\, fornication, is not genuine here (absent in Aleph A B C). {Full of} (\mestous\). Paul changes from participle to adjective. Old adjective, rare in the N.T., like \mesto•\, to fill full (only in Ac 2:13 in N.T.), stuffed full of (with genitive). Five substantives in the genitive (\phthonou\, envy, as in Ga 5:21, \phonou\, murder, and so a paronomasia or combination with \phthonou\, of like sounding words, \eridos\, strife, as in 2Co 12:16, \kako•thias\, malignity, and here only in N.T. though old word from \kako•th•s\ and that from \kakos\ and \•thos\, a tendency to put a bad construction on things, depravity of heart and malicious disposition.) 1:30 Paul changes the construction again to twelve substantives and adjectives that give vivid touches to this composite photograph of the God abandoned soul. {Whisperers} (\psithuristas\). Old word from \psithuriz•\, to speak into the ear, to speak secretly, an onomatopoetic word like \psithurismos\ (2Co 12:20) and only here in N.T. {Backbiters} (\katalalous\). Found nowhere else except in Hermas, compound like \katalale•\, to talk back (Jas 4:11), and \katalalia\, talking back (2Co 12:20), talkers back whether secretly or openly. {Hateful to God} (\theostugeis\). Old word from \theos\ and \stuge•\. All the ancient examples take it in the passive sense and so probably here. So \stug•tos\ (Tit 3:13). Vulgate has _deo odibiles_. {Insolent} (\hubristas\). Old word for agent from \hubriz•\, to give insult to, here alone in N.T. save 1Ti 1:13. {Haughty} (\huper•phanous\). From \huper\ and \phainomai\, to appear above others, arrogant in thought and conduct, "stuck up." {Boastful} (\alazonas\). From \al•\, wandering. Empty pretenders, swaggerers, braggarts. {Inventors of evil things} (\epheuretas kak•n\). Inventors of new forms of vice as Nero was. Tacitus (_Ann_. IV. ii) describes Sejanus as _facinorum omnium repertor_ and Virgil (_Aen_. ii. 163) _scelerum inventor_. {Disobedient to parents} (\goneusin apeitheis\). Cf. 1Ti 1:9; 2Ti 3:2. An ancient and a modern trait. http://www.ccel.org/r/robertson_at/wordpictures/htm/RO1.RWP.html (10 of 11) [28/08/2004 09:08:37 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 1]<br />
"filled to <strong>the</strong> brim with" four vices <strong>in</strong> <strong>the</strong> associative<br />
<strong>in</strong>strumental case (\adiki•i\, unrighteousness as <strong>in</strong> verse 18,<br />
\pon•ri•i\, active wickedness as <strong>in</strong> Mr 7:22, \pleonexi•i\,<br />
covetousness as <strong>in</strong> 1Th 2:5; Lu 12:15, \kaki•i\, maliciousness<br />
or <strong>in</strong>ward viciousness of disposition as <strong>in</strong> 1Co 5:8). Note<br />
asyndeton, no connective <strong>in</strong> <strong>the</strong> lists <strong>in</strong> verses 29-31. Dramatic<br />
effect. The order of <strong>the</strong>se words varies <strong>in</strong> <strong>the</strong> MSS. and<br />
\pornei•i\, fornication, is not genu<strong>in</strong>e here (absent <strong>in</strong> Aleph A B<br />
C). {Full of} (\mestous\). Paul changes from participle to<br />
adjective. Old adjective, rare <strong>in</strong> <strong>the</strong> N.T., like \mesto•\, to<br />
fill full (only <strong>in</strong> Ac 2:13 <strong>in</strong> N.T.), stuffed full of (with<br />
genitive). Five substantives <strong>in</strong> <strong>the</strong> genitive (\phthonou\, envy,<br />
as <strong>in</strong> Ga 5:21, \phonou\, murder, and so a paronomasia or<br />
comb<strong>in</strong>ation with \phthonou\, of like sound<strong>in</strong>g words, \eridos\,<br />
strife, as <strong>in</strong> 2Co 12:16, \kako•thias\, malignity, and here only<br />
<strong>in</strong> N.T. though old word from \kako•th•s\ and that from \kakos\<br />
and \•thos\, a tendency to put a bad construction on th<strong>in</strong>gs,<br />
depravity of heart and malicious disposition.)<br />
1:30 Paul changes <strong>the</strong> construction aga<strong>in</strong> to twelve substantives<br />
and adjectives that give vivid touches to this composite<br />
photograph of <strong>the</strong> God abandoned soul. {Whisperers}<br />
(\psithuristas\). Old word from \psithuriz•\, to speak <strong>in</strong>to <strong>the</strong><br />
ear, to speak secretly, an onomatopoetic word like \psithurismos\<br />
(2Co 12:20) and only here <strong>in</strong> N.T. {Backbiters} (\katalalous\).<br />
Found nowhere else except <strong>in</strong> Hermas, compound like \katalale•\,<br />
to talk back (Jas 4:11), and \katalalia\, talk<strong>in</strong>g back (2Co<br />
12:20), talkers back whe<strong>the</strong>r secretly or openly. {Hateful to<br />
God} (\<strong>the</strong>ostugeis\). Old word from \<strong>the</strong>os\ and \stuge•\. All <strong>the</strong><br />
ancient examples take it <strong>in</strong> <strong>the</strong> passive sense and so probably<br />
here. So \stug•tos\ (Tit 3:13). Vulgate has _deo odibiles_.<br />
{Insolent} (\hubristas\). Old word for agent from \hubriz•\, to<br />
give <strong>in</strong>sult to, here alone <strong>in</strong> N.T. save 1Ti 1:13. {Haughty}<br />
(\huper•phanous\). From \huper\ and \pha<strong>in</strong>omai\, to appear above<br />
o<strong>the</strong>rs, arrogant <strong>in</strong> thought and conduct, "stuck up." {Boastful}<br />
(\alazonas\). From \al•\, wander<strong>in</strong>g. Empty pretenders,<br />
swaggerers, braggarts. {Inventors of evil th<strong>in</strong>gs} (\epheuretas<br />
kak•n\). Inventors of new forms of vice as Nero was. Tacitus<br />
(_Ann_. IV. ii) describes Sejanus as _fac<strong>in</strong>orum omnium repertor_<br />
and Virgil (_Aen_. ii. 163) _scelerum <strong>in</strong>ventor_. {Disobedient to<br />
parents} (\goneus<strong>in</strong> apei<strong>the</strong>is\). Cf. 1Ti 1:9; 2Ti 3:2. An<br />
ancient and a modern trait.<br />
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