Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Romans: Chapter 1] [Table of Contents] [Previous] [Next] 1:1 {To the Romans} (\pros R•maious\). This is the title in Aleph A B C, our oldest Greek MSS. for the Epistle. We do not know whether Paul gave any title at all. Later MSS. add other words up to the Textus Receptus: The Epistle of Paul to the Romans. The Epistle is put first in the MSS. because it is the most important of Paul's Epistles. {Paul} (\Paulos\). Roman name (\Paulus\). See on ¯Ac 13:9 for the origin of this name by the side of Saul. {Servant} (\doulos\). Bond-slave of Jesus Christ (or Christ Jesus as some MSS. give it and as is the rule in the later Epistles) for the first time in the Epistles in the opening sentence, though the phrase already in Ga 1:10. Recurs in Php 1:1 and \desmios\ (bondsman) in Phm 1:1. {Called to be an apostle} (\kl•tos apostolos\). An apostle by vocation (Denney) as in 1Co 1:1. In Ga 1:1 \kl•tos\ is not used, but the rest of the verse has the same idea. {Separated} (\aph•rismenos\). Perfect passive participle of \aphoriz•\ for which verb see on ¯Ga 1:15. Paul is a spiritual Pharisee (etymologically), separated not to the oral tradition, but to God's gospel, a chosen vessel (Ac 9:15). By man also (Ac 13:2). Many of Paul's characteristic words like \euaggelion\ have been already discussed in the previous Epistles that will call for little comment from now on. 1:2 {He promised afore} (\proep•ggeilato\). First aorist middle of \proepaggell•\ for which verb see on ¯2Co 9:5. {By} (\dia\). Through, by means of, intermediate agency like Mt 1:22 which see. {In the holy scriptures} (\en graphais hagiais\). No article, yet definite. Perhaps the earliest use of the phrase (Sanday and Headlam). Paul definitely finds God's gospel in the Holy Scriptures. 1:3 {Concerning his Son} (\peri tou huiou autou\). Just as Jesus found himself in the O.T. (Lu 24:27,46). The deity of Christ here stated. {According to the flesh} (\kata sarka\). His real humanity alongside of his real deity. For the descent from David see Mt 1:1,6,20; Lu 1:27; Joh 7:42; Ac 13:23, etc. http://www.ccel.org/r/robertson_at/wordpictures/htm/RO1.RWP.html (1 of 11) [28/08/2004 09:08:37 a.m.] Word Pictures in the New Testament (Romans: Chapter 1)
Word Pictures in the NT [Romans: Chapter 1] 1:4 {Who was declared} (\tou horisthentos\). Articular participle (first aorist passive) of \horiz•\ for which verb see on ¯Lu 22:22; Ac 2:23. He was the Son of God in his preincarnate state (2Co 8:9; Php 2:6) and still so after his Incarnation (verse 3, "of the seed of David"), but it was the Resurrection of the dead (\ex anastase•s nekr•n\, the general resurrection implied by that of Christ) that definitely marked Jesus off as God's Son because of his claims about himself as God's Son and his prophecy that he would rise on the third day. This event (cf. 1Co 15) gave God's seal "with power" (\en dunamei\), "in power," declared so in power (2Co 13:4). The Resurrection of Christ is the miracle of miracles. "The resurrection only declared him to be what he truly was" (Denney). {According to the spirit of holiness} (\kata pneuma hagi•sun•s\). Not the Holy Spirit, but a description of Christ ethically as \kata sarka\ describes him physically (Denney). \Hagi•sun•\ is rare (1Th 3:13; 2Co 7:1 in N.T.), three times in LXX, each time as the attribute of God. "The \pneuma hagi•sun•s\, though not the Divine nature, is that in which the Divinity or Divine Personality Resided " (Sanday and Headlam). {Jesus Christ our Lord} (\I•sou Christou tou kuriou h•m•n\). These words gather up the total personality of Jesus (his deity and his humanity). 1:5 {Unto obedience of faith} (\eis hupako•n piste•s\). Subjective genitive as in 16:26, the obedience which springs from faith (the act of assent or surrender). 1:6 {Called to be Jesus Christ's} (\kl•toi I•sou Christou\). Predicate genitive after \kl•toi\ (verbal adjective from \kale•\, to call), though it is possible to consider it the ablative case, "called of (or from) Jesus Christ." 1:7 {In Rome} (\en R•m•i\). One late uncial (G of tenth century) and a cursive omit these words here and one or two other late MSS. omit \en R•m•i\ in verse 15. This possibly proves the Epistle was circulated as a circular to a limited extent, but the evidence is late and slight and by no means shows that this was the case in the first century. It is not comparable with the absence of \en Ephes•i\ in Eph 1:1 from Aleph and B (the two oldest and best MSS.). {Beloved of God} (\agap•tois theou\). Ablative case of \theou\ after the verbal adjective like \didaktoi theou\ (taught of God) in Joh 6:45 (Robertson, _Grammar_, p. 516). {From God our Father and the Lord Jesus Christ} (\apo theou patros h•m•n kai kuriou I•sou Christou\). http://www.ccel.org/r/robertson_at/wordpictures/htm/RO1.RWP.html (2 of 11) [28/08/2004 09:08:37 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 1]<br />
[Table of Contents]<br />
[Previous] [Next]<br />
1:1 {To <strong>the</strong> Romans} (\pros R•maious\). This is <strong>the</strong> title <strong>in</strong> Aleph<br />
A B C, our oldest Greek MSS. for <strong>the</strong> Epistle. We do not know<br />
whe<strong>the</strong>r Paul gave any title at all. Later MSS. add o<strong>the</strong>r words up<br />
to <strong>the</strong> Textus Receptus: The Epistle of Paul to <strong>the</strong> Romans. The<br />
Epistle is put first <strong>in</strong> <strong>the</strong> MSS. because it is <strong>the</strong> most important<br />
of Paul's Epistles.<br />
{Paul} (\Paulos\). Roman name (\Paulus\). See on ¯Ac 13:9 for<br />
<strong>the</strong> orig<strong>in</strong> of this name by <strong>the</strong> side of Saul. {Servant}<br />
(\doulos\). Bond-slave of Jesus Christ (or Christ Jesus as some<br />
MSS. give it and as is <strong>the</strong> rule <strong>in</strong> <strong>the</strong> later Epistles) for <strong>the</strong><br />
first time <strong>in</strong> <strong>the</strong> Epistles <strong>in</strong> <strong>the</strong> open<strong>in</strong>g sentence, though <strong>the</strong><br />
phrase already <strong>in</strong> Ga 1:10. Recurs <strong>in</strong> Php 1:1 and \desmios\<br />
(bondsman) <strong>in</strong> Phm 1:1. {Called to be an apostle} (\kl•tos<br />
apostolos\). An apostle by vocation (Denney) as <strong>in</strong> 1Co 1:1. In<br />
Ga 1:1 \kl•tos\ is not used, but <strong>the</strong> rest of <strong>the</strong> verse has <strong>the</strong><br />
same idea. {Separated} (\aph•rismenos\). Perfect passive<br />
participle of \aphoriz•\ for which verb see on ¯Ga 1:15. Paul is<br />
a spiritual Pharisee (etymologically), separated not to <strong>the</strong> oral<br />
tradition, but to God's gospel, a chosen vessel (Ac 9:15). By<br />
man also (Ac 13:2). Many of Paul's characteristic words like<br />
\euaggelion\ have been already discussed <strong>in</strong> <strong>the</strong> previous Epistles<br />
that will call for little comment from now on.<br />
1:2 {He promised afore} (\proep•ggeilato\). First aorist middle<br />
of \proepaggell•\ for which verb see on ¯2Co 9:5. {By} (\dia\).<br />
Through, by means of, <strong>in</strong>termediate agency like Mt 1:22 which<br />
see. {In <strong>the</strong> holy scriptures} (\en graphais hagiais\). No<br />
article, yet def<strong>in</strong>ite. Perhaps <strong>the</strong> earliest use of <strong>the</strong> phrase<br />
(Sanday and Headlam). Paul def<strong>in</strong>itely f<strong>in</strong>ds God's gospel <strong>in</strong> <strong>the</strong><br />
Holy Scriptures.<br />
1:3 {Concern<strong>in</strong>g his Son} (\peri tou huiou autou\). Just as Jesus<br />
found himself <strong>in</strong> <strong>the</strong> O.T. (Lu 24:27,46). The deity of Christ<br />
here stated. {Accord<strong>in</strong>g to <strong>the</strong> flesh} (\kata sarka\). His real<br />
humanity alongside of his real deity. For <strong>the</strong> descent from <strong>David</strong><br />
see Mt 1:1,6,20; Lu 1:27; Joh 7:42; Ac 13:23, etc.<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/RO1.RWP.html (1 of 11) [28/08/2004 09:08:37 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Romans: Chapter 1)