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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 28]<br />

that he was a prisoner be<strong>in</strong>g taken to Rome on some grave charge,<br />

and _<strong>in</strong>ferred_ that <strong>the</strong> charge was murder" (Page). {Though he<br />

hath escaped} (\dias•<strong>the</strong>nta\). First aorist passive participle of<br />

\dias•z•\ (same verb used <strong>in</strong> 24:43,44; 28:1), so-called<br />

concessive use of <strong>the</strong> participle (Robertson, _Grammar_, p. 1129).<br />

{Yet Justice} (\dik•\). An abstraction personified like <strong>the</strong> Lat<strong>in</strong><br />

_Justitia_ (Page). The natives speak of \Dik•\ as a goddess, but<br />

we know noth<strong>in</strong>g of such actual worship <strong>in</strong> Malta, though <strong>the</strong><br />

Greeks worshipped abstractions as <strong>in</strong> A<strong>the</strong>ns. {Hath not suffered}<br />

(\ouk eiasen\). Did not suffer. They look on Paul as a doomed man<br />

as good as dead. These people thought that calamity was proof of<br />

guilt, poor philosophy and worse <strong>the</strong>ology.<br />

28:5 {Shook off} (\apot<strong>in</strong>axas\). First aorist active participle<br />

of \apot<strong>in</strong>ass•\, to shake off. Rare word (Euripides, Galen, LXX).<br />

In N.T. only here and Lu 9:5.<br />

28:6 {But <strong>the</strong>y expected} (\hoi de prosedok•n\). Imperfect active,<br />

were expect<strong>in</strong>g, cont<strong>in</strong>ued to expect. {That he would have swollen}<br />

(\auton melle<strong>in</strong> pimprasthai\). More exactly, "Expect<strong>in</strong>g him to be<br />

about (or that he was about) to swell up." \Pimprasthai\ is<br />

present middle <strong>in</strong>f<strong>in</strong>itive from \pimpr•mi\, to blow, to burn, to<br />

<strong>in</strong>flame, to cause to swell. \Pr•th•\, to swell, seems connected<br />

and both use <strong>the</strong> aorist \epr•sa\. Our word "<strong>in</strong>flammation"<br />

likewise means a burn<strong>in</strong>g and a swell<strong>in</strong>g. This verb is a common<br />

medical term used as Luke has it. It occurs here only <strong>in</strong> N.T. {Or<br />

fallen down dead suddenly} (\• katapipte<strong>in</strong> aphn• nekron\).<br />

Ra<strong>the</strong>r, "or was about to fall down dead suddenly." The two common<br />

results of a bite by a viper or o<strong>the</strong>r poisonous snake, both<br />

medical terms used by Luke. {But when <strong>the</strong>y were long <strong>in</strong><br />

expectation} (\epi polu de aut•n prosdok•nt•n\). Genitive<br />

absolute. "But while <strong>the</strong>y were expect<strong>in</strong>g for much time." {Noth<strong>in</strong>g<br />

amiss come to him} (\m•den atopon eis auton g<strong>in</strong>omenon\). "Noth<strong>in</strong>g<br />

out of place com<strong>in</strong>g to him" (present middle participle). \M•den\<br />

<strong>the</strong> usual negative of <strong>the</strong> participle and <strong>the</strong> accusative case <strong>the</strong><br />

object of \<strong>the</strong>•rount•n\ (genitive absolute). {Changed <strong>the</strong>ir<br />

m<strong>in</strong>ds} (\metabalomenoi\). Aorist middle (direct) participle of<br />

\metaball•\, old verb to turn about or around, turn<strong>in</strong>g <strong>the</strong>mselves<br />

about, chang<strong>in</strong>g <strong>the</strong>ir m<strong>in</strong>ds. Plato uses this very verb <strong>in</strong> middle<br />

voice for chang<strong>in</strong>g <strong>the</strong> m<strong>in</strong>d. {That he was a god} (\auton e<strong>in</strong>ai<br />

<strong>the</strong>on\). Accusative and <strong>in</strong>f<strong>in</strong>itive <strong>in</strong> <strong>in</strong>direct discourse. At<br />

Lystra Paul was first received as a god (Mercury) and <strong>the</strong>n <strong>the</strong>y<br />

stoned him to kill him (Ac 14:11,19). So fickle is popular<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC28.RWP.html (3 of 11) [28/08/2004 09:08:26 a.m.]

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