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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 27]<br />

{Unmoveable} (\asaleutos\). From \a\ privative and \saleu•\ to<br />

shake. Old word. In N.T. only here and Heb 12:28. {Began to<br />

break up} (\elueto\). Inchoative imperfect passive of <strong>the</strong> old<br />

verb \lu•\, to loosen. The prow was stuck <strong>in</strong> <strong>the</strong> sand-bar, and<br />

<strong>the</strong> stern was break<strong>in</strong>g to pieces by <strong>the</strong> oppos<strong>in</strong>g waves lash<strong>in</strong>g on<br />

both sides. It was a critical moment.<br />

27:42 {Counsel was to kill} (\boul• egeneto h<strong>in</strong>a--apokte<strong>in</strong>•s<strong>in</strong>\).<br />

The soldiers did not relish <strong>the</strong> idea of <strong>the</strong> escape of <strong>the</strong><br />

prisoners. Hence <strong>the</strong>re came this "counsel" (\boul•\). Regular<br />

Greek idiom for purpose (\h<strong>in</strong>a\ and aorist active subjunctive of<br />

\apokte<strong>in</strong>•\, to kill). Soldiers were responsible for <strong>the</strong> lives of<br />

prisoners (Ac 12:19). {Swim out} (\ekkolumb•sas\). First aorist<br />

active participle of \ekkolumba•\, old verb to swim out and so<br />

away. {Escape} (\diaphug•i\). Second aorist (effective) active<br />

subjunctive of \diapheug•\, to make a clean (\dia\) escape.<br />

27:43 {To save Paul} (\dias•sai ton Paulon\). Effective first<br />

aorist active <strong>in</strong>f<strong>in</strong>itive of \dias•z•\. And no wonder for <strong>the</strong><br />

centurion knew now how much <strong>the</strong>y all owed to Paul. {Stayed <strong>the</strong>m<br />

from <strong>the</strong>ir purpose} (\ek•leusen autous tou boul•matos\.) Ablative<br />

case of \boul•ma\ after \ek•leusen\ (from \k•leu•\, to h<strong>in</strong>der,<br />

common verb). {And get first to land} (\pr•tous eis t•n g•n<br />

exienai\). This classic verb \exeimi\ occurs four times <strong>in</strong> Acts<br />

(13:42; 17:15; 20:7; 27:32) and nowhere else <strong>in</strong> <strong>the</strong> N.T. It was<br />

a wise command.<br />

27:44 {Some on planks} (\hous men epi sanis<strong>in</strong>\). Common Greek<br />

idiom (\hous men--hous de\) for "some--some." The only N.T.<br />

<strong>in</strong>stance of <strong>the</strong> old Greek word \sanis\ for board or plank. The<br />

break<strong>in</strong>g of <strong>the</strong> ship gave scraps of timber which some used. {They<br />

all escaped safe} (\pantas dias•th•nai\). First aorist passive<br />

<strong>in</strong>f<strong>in</strong>itive of \dias•z•\ (<strong>the</strong> very word used for <strong>the</strong> desire of <strong>the</strong><br />

centurion about Paul) with accusative of general reference, <strong>the</strong><br />

clause be<strong>in</strong>g subject of \egeneto\. So Luke <strong>in</strong> this marvellous<br />

narrative, worthy of any historian <strong>in</strong> any age, shows how Paul's<br />

promise was fulfilled (verse 24). Paul <strong>the</strong> prisoner is <strong>the</strong> hero<br />

of <strong>the</strong> voyage and shipwreck, a wonderful example of God's<br />

providential care.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC27.RWP.html (17 of 18) [28/08/2004 09:08:19 a.m.]

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