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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 13]<br />

13:19 {When anyone heareth} (\pantos akouontos\). Genitive<br />

absolute and present participle, "while everyone is listen<strong>in</strong>g and<br />

not comprehend<strong>in</strong>g" (\m• sunientos\), "not putt<strong>in</strong>g toge<strong>the</strong>r" or<br />

"not grasp<strong>in</strong>g." Perhaps at that very moment Jesus observed a<br />

puzzled look on some faces.<br />

{Cometh <strong>the</strong> evil one and snatcheth away} (\erchetai ho pon•ros<br />

kai harpazei\). The birds pick up <strong>the</strong> seeds while <strong>the</strong> sower sows.<br />

The devil is busy with his job of snatch<strong>in</strong>g or seiz<strong>in</strong>g like a<br />

bandit or rogue <strong>the</strong> word of <strong>the</strong> k<strong>in</strong>gdom before it has time even<br />

to sprout. How quickly after <strong>the</strong> sermon <strong>the</strong> impression is gone.<br />

"This is he" (\houtos est<strong>in</strong>\). Mat<strong>the</strong>w, like Mark, speaks of <strong>the</strong><br />

people who hear <strong>the</strong> words as <strong>the</strong> seed itself. That creates some<br />

confusion <strong>in</strong> this condensed form of what Jesus actually said, but<br />

<strong>the</strong> real po<strong>in</strong>t is clear. {The seed sown <strong>in</strong> his heart} (\to<br />

esparmenon en t•i kardi•i autou\, perfect passive participle of<br />

\speir•\, to sow) and "<strong>the</strong> man sown by <strong>the</strong> wayside" (\ho para t•n<br />

hodon spareis\, aorist passive participle, along <strong>the</strong> wayside) are<br />

identified. The seed <strong>in</strong> <strong>the</strong> heart is not of itself responsible,<br />

but <strong>the</strong> man who lets <strong>the</strong> devil snatch it away.<br />

13:21 {Yet hath he not root <strong>in</strong> himself} (\ouk echei de rhizan en<br />

heaut•i\). Cf. Col 2:7 and Eph 3:18 \erriz•memoi\. Stability<br />

like a tree. Here <strong>the</strong> man has a mushroom growth and "endureth for<br />

a while" (\proskairos\), temporary, quick to sprout, quick to<br />

stumble (\skandalizetai\). What a picture of some converts <strong>in</strong> our<br />

modern revivals. They drop away overnight because <strong>the</strong>y did not<br />

have <strong>the</strong> root of <strong>the</strong> matter <strong>in</strong> <strong>the</strong>m. This man does not last or<br />

hold out.<br />

{Tribulation} (\thlipse•s\). From \thlib•\, to press, to oppress,<br />

to squeeze (cf. 7:14). The English word is from <strong>the</strong> Lat<strong>in</strong><br />

_tribulum_, <strong>the</strong> roller used by <strong>the</strong> Romans for press<strong>in</strong>g wheat. Cf.<br />

our "steam roller" Trench (_Synonyms of <strong>the</strong> N.T._, pp. 202-4):<br />

"When, accord<strong>in</strong>g to <strong>the</strong> ancient law of England, those who<br />

wilfully refused to plead, had heavy weights placed on <strong>the</strong>ir<br />

breasts, and were pressed and crushed to death, this was<br />

literally \thlipsis\." The iron cage was \stenoch•ria\.<br />

13:22 {Choke <strong>the</strong> word} (\sunpnigei ton logon\). We had<br />

\apepnixan\ (choked off) <strong>in</strong> 13:7. Here it is \sunpnigei\ (choke<br />

toge<strong>the</strong>r), historical present and s<strong>in</strong>gular with both subjects<br />

lumped toge<strong>the</strong>r. "Lust for money and care go toge<strong>the</strong>r and between<br />

<strong>the</strong>m spoil many an earnest religious nature" (Bruce), "thorns"<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT13.RWP.html (6 of 11) [28/08/2004 09:03:10 a.m.]

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