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58<br />

chapter four<br />

Figure IV-1. Binding of Isaac on mosaic panels: a. Sepphoris; b. Beth "Alpha.<br />

scene from left to right, even though it does not<br />

follow the exact narration of the biblical story.<br />

A bearded Abraham is depicted on the right<br />

side of the panel, holding Isaac with one hand<br />

while in the other he carries a long knife. Isaac<br />

is rendered as a child, with bound hands. The<br />

altar is at the far right with flames leaping up.<br />

Abraham is clearly the chief figure, exceeding all<br />

the others in height and size; by this device his<br />

prominence in the story is shown. Isaac is also<br />

depicted in an unusual attitude: he is not bound<br />

to the altar but is suspended in the air and seems<br />

to be held by Abraham.<br />

The most dramatic aspect of the story, the<br />

Hand of God, which appears from above, emerging<br />

out of a cloud emitting rays, occupies the<br />

centre. Under the hand a one-horned ram is<br />

placed beside a two-branched tree, suspended in<br />

the air in an unusual posture. The ram’s single<br />

horn close to the tree is also exceptional, and<br />

seems to illustrate the biblical sentence ‘a ram<br />

caught in a thicket by his horns’ (Gen. 22: 13).<br />

Sukenik (1932: 40) maintains that the reason for<br />

the position of the ram is simply lack of space,<br />

whereas Yeivin (1946: 22) suggests that the ram<br />

is rendered after naturalistic observation, as well<br />

as being a continuation of a prototype in Mesopotamian<br />

art (for further discussion of the ram’s<br />

position see Bergman 1982 and Beitner 1999).<br />

On the left a saddled donkey (cut off by the<br />

frame) and two young men are portrayed. One<br />

of the youths stands behind the donkey, only his<br />

upper body showing, while the other stands beside<br />

the donkey, holding the reins in his right hand<br />

and gripping a whip in his left.<br />

Inscriptions have been worked into the scene:<br />

the names םהרבא ‘Abraham’ and קחצי ‘Isaac’<br />

appear above the figures. In the centre, under<br />

the Hand of God, parts of the Hebrew biblical<br />

verse are inscribed: חלשת לא ‘Do not raise your

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