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Figure III-12. Part of a stone ceiling with zodiac at<br />

Palmyra.<br />

(Gaukler 1910, no. 447; Lehman 1945: 5, n.<br />

29; Hachlili 1977: fig. 9; Dunbabin 1978: 161,<br />

pl. 162; Gundel 1992: no. 210). However, rather<br />

than forming a continuous pattern, the zodiac<br />

signs on the Bir-Chana mosaic are framed in<br />

separate units.<br />

The next phase, represented by the 3rd-century<br />

Münster-Sarnsheim mosaic floor, has the same<br />

basic pattern (pl. III-12a). However, the frontal<br />

sun god has replaced the seven planets, and in<br />

the outer circle the zodiac signs are divided into<br />

individual units (Parlasca 1959: 86-87, pl. 42, 84:<br />

2; Gundel 1992: No.84). The sun god in the central<br />

circle at Münster-Sarnsheim is the focal point<br />

of the design. In both the examples of Palmyra<br />

and Münster the central circle is the focal point,<br />

the zodiac signs are rendered as a narrow outer<br />

circle, and the objects situated diagonally in the<br />

corners of the square are similar in composition.<br />

The final phase, showing a more balanced re -<br />

pre sentation of the same pattern, is found in the<br />

2nd-century mosaic floor from the triclinium in<br />

the ‘House of the Calendar’ at Antioch (fig. III-14).<br />

The central circle has become smaller, the outer<br />

circle larger (Webster 1938: 26, 119, pl. 2: 2; Levi<br />

1941: 251, 281, fig. 3; 1947: 36-38; Stern 1953:<br />

224-227, 256-258, 296, pl. XLII, 2; Campbell<br />

1988: 60-62, fig. 24-25; pls. 183-185). 2 The Antioch<br />

mosaic pavement depicts the representations of<br />

the months rather than the zodiac signs. The<br />

4 Hanfmann (1951: 248) maintains that ‘no later than<br />

the 2nd century CE, a type of composition in which the<br />

sun god is standing in his chariot, surrounded by the signs<br />

of the zodiac and the months with the tropai placed in the<br />

corners…the Seasons are not yet Seasons, but astronomical<br />

the zodiac panel and its significance 51<br />

outer circle is divided into radial units containing<br />

the figures of the months, while the corners<br />

contain representations of the seasons. The inner<br />

circle has not survived.<br />

The development of the design in these examples<br />

of Roman art can be traced from ceiling to<br />

pavement, from Palmyra to Antioch; the growing<br />

number of calendar representations on mosaic<br />

floors proves an increasing attraction in the cyclic<br />

movement of time (Lehman 1945: 8- 9).<br />

The basic form remains the same: two concentric<br />

circles within a square. What changes is the<br />

composition of the various parts and the balance<br />

among them. A central circle containing the planets<br />

in a geometric design undergoes a transition to<br />

a centre with the sun god. A continuous, running<br />

zodiac in the outer circle is transformed gradually<br />

into one divided into radial units with a zodiac<br />

sign in each. The purely aesthetic design of sirens<br />

or fishes in the corners of the square is replaced<br />

by the functional, but still aesthetic, design of the<br />

seasons. Eventually the total design develops from<br />

those of Palmyra and Münster, where one section,<br />

the central circle, is dominant, to the more<br />

harmoniously balanced design of Antioch.<br />

The Jewish zodiac mosaic design, with the earliest<br />

Hammath Tiberias panel, thus seems related<br />

to the Antioch school and has its origins in Roman<br />

art. Each part of the design (central circle, outer<br />

circle, corners of the square) has comparable representations<br />

in the art of the preceding Roman<br />

period.<br />

Several examples of the calendar’s balanced<br />

circular design have survived from the late<br />

Roman and Byzantine periods. On the 4th-5th<br />

century mosaic pavement from Carthage the<br />

central circle contains a seated figure, probably<br />

representing Mother Earth. The outer circle renders<br />

in a continuous frieze the Labours of the<br />

Months, with their names inscribed above their<br />

heads. The outside spandrels contain four seated<br />

seasons inscribed with their names (Webster 1938:<br />

20, pl. 5; Åkerström-Hougen 1974: 124, no. 5,<br />

fig. 80; Hachlili 1979: fig. 11; only a drawing of<br />

this mosaic is known).<br />

The most striking resemblances to the Jewish<br />

zodiac are found on two contemporary Roman-<br />

Byzantine mosaic pavements in Greece:<br />

tropai, the turning points of the sun during the year… Since<br />

these ‘Turning Points’ were represented with the attributes<br />

of Seasons, they are constantly confused with the seasons<br />

in later renderings’.

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