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pomegranates and cups (Hachlili 2001: 149,<br />

IS3.1, ornamentation b). They are strikingly similar<br />

to those of the stone menorah found at Hammath-Tiberias,<br />

and to other examples such as the<br />

menorah depicted in the Samaritan synagogue<br />

mosaic floor at el-Hirbeh. This has similar arms,<br />

as does the menorah carved on the ’Eshtemo‘a<br />

lintel (Hachlili 2001: fig. VII-1, pl. II-3, IS2.1,<br />

IS3.20, IS4.2). The glass containers are depicted<br />

on the arms without a crossbar, and the flames<br />

in the light fittings face the central arm and the<br />

Torah shrine/ark that they flank.<br />

At Sepphoris, a similar design of the Torah<br />

shrine, partly destroyed, is depicted in the central<br />

panel of the second band (Weiss & Netzer 1996:<br />

18-19; Weiss 2005: 65-77); the panel is divided<br />

into three parts: the central one renders the Torah<br />

shrine portrayed as a façade of six columns, three<br />

on either side, each placed on a pedestal, all six<br />

placed on a stylobate (pl. II.1b, fig. II-10b). The<br />

columns with stylized Ionic capitals support a<br />

Syrian gable decorated in its centre with a conch<br />

and acroteria at the corners. Steps might have<br />

been rendered between the columns. Within this<br />

façade, two doors decorated with square panels,<br />

three on each side, lending a three-dimensional<br />

illusion simulating wooden doors, represent the<br />

ark.<br />

the jewish symbols panel 25<br />

Figure II-11. Mosaic panel of the Ark of the Scrolls flanked by pairs of menoroth and ritual objects: a. Beth "Alpha;<br />

b. Na#aran.<br />

An incense shovel is depicted below the Torah<br />

shrine, which is an unusual and unique position.<br />

Each of the two flanking panels depicts a menorah<br />

with arms decorated with an elaborated kind of<br />

the capital-and-flower design and a tripod base<br />

with stylized animal feet (Hachlili 2001: 148, 161,<br />

IS3.7). The menoroth have a horizontal crossbar<br />

with round glass containers serving as light fittings;<br />

the illuminating flames of the right menorah<br />

lean towards the centre, to the Torah shrine; the<br />

left menorah is depicted identically, namely the<br />

flames tend outwards, away from the centre. Each<br />

menora is flanked by ritual objects, the one on<br />

the left by a lulav bound together with the other<br />

three species and ethrog, all placed in a bowl,<br />

while the menorah on the right is flanked by a<br />

shofar and tongs.<br />

At Susiya the mosaic panel, placed before the<br />

secondary bema, shows the Torah shrine as a<br />

wide façade with four columns, each resting on<br />

a pedestal (Gutman et al 1981). The two central<br />

columns support a Syrian gable decorated<br />

with a conch (pl. II.1c, fig. II-10c). Between these<br />

columns two partly destroyed doors embody the<br />

Ark, decorated with square panels, three on each<br />

side; they are quite similar to the Sepphoris rendition.<br />

The pair of menoroth flanking the Torah<br />

shrine on the Susiya pavement differ entirely,

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