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170<br />

C. Pastoral and Rural Scenes<br />

The rural scenes depicted on inhabited scroll<br />

pavements and on other mosaics include themes<br />

such as a shepherd leaning on his staff watching<br />

his flock, sometimes with a dog; men and women<br />

in scenes such as harvesting; a figure leading a<br />

camel; taming animals; fowling and bird catching,<br />

fishing, and boating (Table VII-4).<br />

A Shepherd Leaning on His Staff<br />

A shepherd leaning on his staff appears in similar<br />

posture in several of the mosaics (pl. VII.16):<br />

the shepherd wears a short tunic decorated with<br />

two orbiculi and a mantle on his left shoulder, his<br />

upper torso is naked, his legs are crossed, his right<br />

hand is raised above his head, and his left hand<br />

rests on the staff; usually he wears sandals (Saller<br />

and Bagatti 1949: 93; Piccirillo 1993: 40). In one<br />

case the figure is a bearded older man, and in<br />

another he is seated. The shepherd is with his<br />

dog, and sometimes he is watching his flock of<br />

sheep or goats.<br />

The scene appears in vine rinceau medallions<br />

on the mosaic floors: a shepherd wearing a short<br />

tunic decorated with two orbiculi is portrayed<br />

in the pose just decribed, his right hand raised<br />

above his head, in the central medallion of row<br />

8 of the vine rinceau at St. Stephen’s church at<br />

Be"er Shem#a (Gazit and Lender 1993: 276). A<br />

similar shepherd is seen in a vine rinceau medallion<br />

of Room L at the Monastery at Beth She"an<br />

(Fitzgerald 1939: 9, pl. XVI, XVII, 3). A shepherd<br />

in the same posture watching his flock appears<br />

on border mosaic at el-Maqerqesh, Beth Guvrin<br />

(Avi Yonah 1981: pl. 49). A shepherd (head and<br />

upper body destroyed) wearing a sleeveless tunic<br />

rendered in similar pose, a seated dog with a collar<br />

and a bell in two medallions in row A4 of the<br />

vine rinceau mosaic of the north aisle of the Petra<br />

Church (Waliszewski 2001: 224-225).<br />

The shepherd appears on Jordan mosaics: In<br />

an inhabited vine medallion on the mosaic at the<br />

church of the Holy Martyrs Lot and Procopius on<br />

Mt. Nebo he is an old bearded figure, with a dog<br />

seated in the adjacent medallion. The shepherd<br />

on the vine rinceau mosaic at the church of the<br />

Deacon Thomas appears in the central medallion,<br />

flanked on the left by a dog and on the right by<br />

a goat, each in a separate medallion, with sheep<br />

and a goat in the medallions in the row below.<br />

A shepherd, wearing a short tunic decorated<br />

chapter seven<br />

with two orbiculi, and a goat are depicted each<br />

in two medallions of the vine rinceau mosaic at<br />

the Chapel of Suwayfiyah (Piccirillo 1993: 131,<br />

187, 264, figs. 147, 202, 253, 263, 275, 474) (the<br />

Suwayfiyah goat is similar to a goat portrayed in<br />

the Lower Church of Kaianus). The shepherd<br />

appears slightly differently from the usual way:<br />

his right hand rests on his left and he is without<br />

a mantle, or it was in the destroyed part. A<br />

shepherd dressed only in loincloth and barefoot<br />

and leaning cross-legged on his stick, and the dog<br />

crouching at his feet, are portrayed in a medallion<br />

of the acanthus rinceau at the Burnt Palace<br />

at Madaba; a ewe suckling her lamb is depicted<br />

in the medallion to its left (Piccirillo 1993: 78,<br />

figs. 36, 50). The third register of the first panel at<br />

the Church of al-Khadir shows a shepherd, partly<br />

destroyed by iconoclasts, wearing a mantle, leaning<br />

on his staff, and watching his flock of sheep<br />

and goats (Lux 1967: 170; Piccirillo 1993: 129,<br />

fig. 142). A shepherd sitting on a stone watching<br />

his flock—a goat and three sheep, with trees as<br />

the background is the scene in the second register<br />

of the lower mosaic at the Old Diakonikon-<br />

Baptistry at the Memorial of Moses on Mt. Nebo<br />

(Piccirillo 1993: 146, fig. 135). A shepherd leaning<br />

on his staff followed by his flock is rendered in the<br />

acanthus rinceau border at the church of the St.<br />

Kyriakos, al-Quwaysmah (Piccirillo 1993: 268).<br />

In the 8th-century St. Stephen at Umm al-Rasas<br />

the remains of a shepherd leaning on a stick have<br />

survived (Piccirillo 1993: 238, figs. 345, 383).<br />

Saller and Bagatti (1949: 93) maintain that the<br />

shepherd representation reveals that ‘the Christians<br />

loved to record in works of art the efforts<br />

which they made to safeguard and improve also<br />

their temporal welfare’. Piccirillo (1989: 325-326)<br />

contends that the shepherd in the mosaics of the<br />

Madaba School is shown in pastoral scenes with<br />

his dog, sheep and goats; sometimes he is the<br />

flute player, sometimes the hunter who protects<br />

his flock against predatory beasts.<br />

Several scenes, showing sheep peacefully nibbling<br />

foliage around a tree and without a shepherd,<br />

appear on the first panel in the Kissufim<br />

pavement; in a similar episode on the lower part<br />

of the Jabaliyah Diakonikon pavement a rabbit<br />

is added (fig. VII-9).<br />

Women and Men in Everyday and Rural Activities<br />

Scenes of everyday activities representing rural life<br />

appear on mosaic pavements, several of them in

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