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170<br />
C. Pastoral and Rural Scenes<br />
The rural scenes depicted on inhabited scroll<br />
pavements and on other mosaics include themes<br />
such as a shepherd leaning on his staff watching<br />
his flock, sometimes with a dog; men and women<br />
in scenes such as harvesting; a figure leading a<br />
camel; taming animals; fowling and bird catching,<br />
fishing, and boating (Table VII-4).<br />
A Shepherd Leaning on His Staff<br />
A shepherd leaning on his staff appears in similar<br />
posture in several of the mosaics (pl. VII.16):<br />
the shepherd wears a short tunic decorated with<br />
two orbiculi and a mantle on his left shoulder, his<br />
upper torso is naked, his legs are crossed, his right<br />
hand is raised above his head, and his left hand<br />
rests on the staff; usually he wears sandals (Saller<br />
and Bagatti 1949: 93; Piccirillo 1993: 40). In one<br />
case the figure is a bearded older man, and in<br />
another he is seated. The shepherd is with his<br />
dog, and sometimes he is watching his flock of<br />
sheep or goats.<br />
The scene appears in vine rinceau medallions<br />
on the mosaic floors: a shepherd wearing a short<br />
tunic decorated with two orbiculi is portrayed<br />
in the pose just decribed, his right hand raised<br />
above his head, in the central medallion of row<br />
8 of the vine rinceau at St. Stephen’s church at<br />
Be"er Shem#a (Gazit and Lender 1993: 276). A<br />
similar shepherd is seen in a vine rinceau medallion<br />
of Room L at the Monastery at Beth She"an<br />
(Fitzgerald 1939: 9, pl. XVI, XVII, 3). A shepherd<br />
in the same posture watching his flock appears<br />
on border mosaic at el-Maqerqesh, Beth Guvrin<br />
(Avi Yonah 1981: pl. 49). A shepherd (head and<br />
upper body destroyed) wearing a sleeveless tunic<br />
rendered in similar pose, a seated dog with a collar<br />
and a bell in two medallions in row A4 of the<br />
vine rinceau mosaic of the north aisle of the Petra<br />
Church (Waliszewski 2001: 224-225).<br />
The shepherd appears on Jordan mosaics: In<br />
an inhabited vine medallion on the mosaic at the<br />
church of the Holy Martyrs Lot and Procopius on<br />
Mt. Nebo he is an old bearded figure, with a dog<br />
seated in the adjacent medallion. The shepherd<br />
on the vine rinceau mosaic at the church of the<br />
Deacon Thomas appears in the central medallion,<br />
flanked on the left by a dog and on the right by<br />
a goat, each in a separate medallion, with sheep<br />
and a goat in the medallions in the row below.<br />
A shepherd, wearing a short tunic decorated<br />
chapter seven<br />
with two orbiculi, and a goat are depicted each<br />
in two medallions of the vine rinceau mosaic at<br />
the Chapel of Suwayfiyah (Piccirillo 1993: 131,<br />
187, 264, figs. 147, 202, 253, 263, 275, 474) (the<br />
Suwayfiyah goat is similar to a goat portrayed in<br />
the Lower Church of Kaianus). The shepherd<br />
appears slightly differently from the usual way:<br />
his right hand rests on his left and he is without<br />
a mantle, or it was in the destroyed part. A<br />
shepherd dressed only in loincloth and barefoot<br />
and leaning cross-legged on his stick, and the dog<br />
crouching at his feet, are portrayed in a medallion<br />
of the acanthus rinceau at the Burnt Palace<br />
at Madaba; a ewe suckling her lamb is depicted<br />
in the medallion to its left (Piccirillo 1993: 78,<br />
figs. 36, 50). The third register of the first panel at<br />
the Church of al-Khadir shows a shepherd, partly<br />
destroyed by iconoclasts, wearing a mantle, leaning<br />
on his staff, and watching his flock of sheep<br />
and goats (Lux 1967: 170; Piccirillo 1993: 129,<br />
fig. 142). A shepherd sitting on a stone watching<br />
his flock—a goat and three sheep, with trees as<br />
the background is the scene in the second register<br />
of the lower mosaic at the Old Diakonikon-<br />
Baptistry at the Memorial of Moses on Mt. Nebo<br />
(Piccirillo 1993: 146, fig. 135). A shepherd leaning<br />
on his staff followed by his flock is rendered in the<br />
acanthus rinceau border at the church of the St.<br />
Kyriakos, al-Quwaysmah (Piccirillo 1993: 268).<br />
In the 8th-century St. Stephen at Umm al-Rasas<br />
the remains of a shepherd leaning on a stick have<br />
survived (Piccirillo 1993: 238, figs. 345, 383).<br />
Saller and Bagatti (1949: 93) maintain that the<br />
shepherd representation reveals that ‘the Christians<br />
loved to record in works of art the efforts<br />
which they made to safeguard and improve also<br />
their temporal welfare’. Piccirillo (1989: 325-326)<br />
contends that the shepherd in the mosaics of the<br />
Madaba School is shown in pastoral scenes with<br />
his dog, sheep and goats; sometimes he is the<br />
flute player, sometimes the hunter who protects<br />
his flock against predatory beasts.<br />
Several scenes, showing sheep peacefully nibbling<br />
foliage around a tree and without a shepherd,<br />
appear on the first panel in the Kissufim<br />
pavement; in a similar episode on the lower part<br />
of the Jabaliyah Diakonikon pavement a rabbit<br />
is added (fig. VII-9).<br />
Women and Men in Everyday and Rural Activities<br />
Scenes of everyday activities representing rural life<br />
appear on mosaic pavements, several of them in