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likewise surround the basin of the Jabaliyah baptistry<br />

(fig. VIII.1) (Humbert 1999: 217-18). In the<br />

Monastery of Lady Mary at Beth She"an, Room<br />

A, a giraffe, a zebra and an ostrich appear, each<br />

in an octagon (fig. XII.6). The giraffe is similar<br />

to the one depicted in Room L of the monastery<br />

at Beth She"an (Fitzgerald 1939: 6). A pair of<br />

similar giraffes are rendered at the Petra church<br />

(pl. VI.8; XII.4g) (Waliszewski 2001: 239). Dauphin<br />

(1978a: 407) maintains that the depictions<br />

of these exotic animals at Beth She"an are based<br />

on observations of nature: the animals might<br />

have passed through Beth She"an in a parade<br />

of exotic animals similar to that through Gaza<br />

noted by Timotheus of Gaza. There in 496 CE<br />

a man from India brought two giraffes and an<br />

elephant to the Emperor Anastasius. She further<br />

contends that the presence of these exotic animals<br />

‘can be explained by the geographical position<br />

of Gaza as a junction of caravan routes, and a<br />

centre of commerce and the animals could have<br />

been traded or imported’. A similar proposition<br />

iconographic aspects of rural life 169<br />

Figure VII-8. The Worcester Hunt, Antioch.<br />

by Waliszewski (2001: 239) is that in the Gaza<br />

region animals were depicted realistically probably<br />

owing to observation from nature. But the<br />

exotic animals, especially the less realistic giraffes<br />

(sometimes taken for camels), with a hump on the<br />

back, spots on the body (those usually characteristic<br />

of leopards), and horns on the head, which<br />

appear at the Beth She"an monastery, on Mt.<br />

Nebo, and on the Petra mosaics, are based on<br />

models or pattern books; or they are the result of<br />

the interpretation of the Greek word for giraffe,<br />

which combines ‘camel’ and ‘leopard’. An apparently<br />

realistic depiction of a giraffe, as well as a<br />

camel, is seen at Kissufim and Be"er Shem#a (pls.<br />

VII.18a,b;XII.7b,d). This attest to distinct knowledge<br />

of the difference between the two animals;<br />

both are probably drawn from observation. The<br />

difference in the portrayal evidently has nothing<br />

to do with the date: the giraffes are depicted on<br />

pavements dated to the early, mid-, and late 6th<br />

century.

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