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scenes are found in the mid-5th- to early 6thcentury<br />
mosaic pavement fields at wealthy villas at<br />
Antioch and Apamea. The Megalopsychia Hunt<br />
mosaic from the Yakto Complex at Daphne and<br />
the so called ‘Worcester Hunt’ from Antioch show<br />
hunters attacking and fighting beasts, as well as<br />
animal combat (figs. VII-7,8). A series of scenes<br />
of mounted hunters and hunters on foot with<br />
spears and bows attacking beasts also appear on<br />
the ‘Triclinos building’ from a house at Apamea<br />
(Levi 1971, I: 325-345, 363, figs. 136, 151; pls.<br />
LXXV-LXXX; Lavin 1963: 187-189, figs. 2,6,7;<br />
Roussin 1985: 254-260; Dunbabin 1999: 180-184,<br />
figs. 194, 196).<br />
The hunting scenes occur on inhabited vine<br />
or acanthus scrolls in which the human hunter<br />
is in one medallion and the pursued animal in<br />
another. An exception is in the Beth She"an Monastery<br />
Room L, where the scene appears in one<br />
framed medallion. Hunting scenes also appear in<br />
free composition carpets or in friezes on mosaic<br />
borders. Almost all of them show a pair of combatants,<br />
the hunter on the left facing the animal<br />
on the right.<br />
The hunting scenes are presented in this order:<br />
combat between a hunter on foot with spear or<br />
lance attacks a lion, bear or bull; a hunter-soldier<br />
on foot armed with spear and shield; a mounted<br />
hunter, an archer, and a mounted archer.<br />
Combat Between a Hunter with Spear or Lance and<br />
a Beast<br />
In these scenes a hunter on the left attacks a beast<br />
on the right. The hunter’s pose in all these episodes<br />
is almost the same (pl. VII.11): usually he<br />
wears a short tunic, sometimes with its lower part<br />
decorated with two orbiculi. His face is at times<br />
frontal but usually he looks at the beast he is attacking.<br />
He is armed with a lance, which he holds<br />
in both hands; he is in motion, turning towards the<br />
beast with his left leg bent, and is usually barefoot.<br />
The beast is portrayed ready to leap.<br />
A hunter stabbing a leaping tiger or leopard<br />
is shown in what remains at el-Hammam in two<br />
medallions in row 6; and another hunter armed<br />
with a spear attacks a leaping wild boar in two<br />
medallions in row 4 (Avi-Yonah 1936: 14-15<br />
pl. XVII, 2, 5). An interesting scene in row 3<br />
at el-Hammam shows a figure holding a club in<br />
his right hand and perhaps a shield in his left,<br />
though Avi-Yonah believes his left arm is covered<br />
by a red cloth. He maintains that the animal (in<br />
iconographic aspects of rural life 163<br />
the next medallion) is a huge mastiff, although it<br />
looks like a lion, chasing two sheep. In the Beth<br />
She"an Monastery Room L two hunters confronting<br />
beasts are apparently portrayed in two very<br />
damaged medallions (2 and 3) in the top row<br />
(fig. VI-13). The hunter in the second medallion,<br />
wearing a fluttering cape, attacks a beast, which<br />
has not survived; another hunter may originally<br />
have been in the third medallion. On the mosaic<br />
border in the nave at el- Maqerqesh at Beth<br />
Guvrin two hunters wearing tunic and chlamys<br />
streaming out behind them are armed with spears.<br />
One attacks a bear, the other a beast that has not<br />
survived. They are portrayed on a wavy ground<br />
(Vincent 1922: fig. 3, pl. IX,6; Avi-Yonah 1981:<br />
293, no. 23, pl. 49). A hunter wearing a tunic and<br />
a chlamys flying behind his back, armed a spear<br />
and attacking a lion is found in two inhabited<br />
acanthus scrolls of an upper room border mosaic<br />
in Tiberias (Area B, next to the Byzantine city wall<br />
on Mt. Berenice, dated to the late 6th century;<br />
Ben Arieh 1995: 37, fig. 44, pl. III; Amir 2004:<br />
141-148, figs. 8. 15-16; colour pl. I: 4).<br />
Naked hunters (putti) in motion spear lions and<br />
leopards in the medallion of the acanthus rinceau<br />
border band in the Byzantine church of Nahariya<br />
(Dauphine and Edelstein 1984: pls. 28, 31, volutes<br />
37-38, 42-43; 1993: 51-2). The classical style here<br />
is paralleled according to the excavators in two<br />
Phoenician mosaic pavements: in the Church of<br />
St. Christopher at Qabr Hiram (575) and in the<br />
Jenah villa in the Tyre area.<br />
Mosaics in Jordan show several similar hunting<br />
scenes (pl. VII-11d-g): a hunter dressed in a short<br />
tunic decorated with two orbiculi and armed with a<br />
lance battles a rearing lion in the top row on the<br />
lower mosaic of the Old Diakonikon Baptistry at<br />
the Memorial of Moses on Mt. Nebo (530) (Piccirillo<br />
1993: 146, figs. 166-169, 182). A hunter<br />
(inscribed by the name Stephanos) strikes a lion<br />
with a spear; hunter and lion are each in a separate<br />
medallion of a vine rinceau at the Church<br />
of the Deacon Thomas at #Uyun Musa on Mt.<br />
Nebo (Piccirillo 1993: 187, figs. 252, 263, 269). A<br />
hunter spearing a lion is seen in two medallions<br />
of an acanthus rinceau border at the Chapel of<br />
the Martyr Theodore in the Cathedral at Madaba<br />
(Piccirillo 1993: 78, 117, figs. 37, 49, 50,101). A<br />
hunter and a bear fighting, each in a medallion,<br />
are seen on a vine inhabited scroll mosaic at the<br />
Church of the Holy Martyrs Lot and Procopius<br />
at Mukhayyat on Mt. Nebo (Saller and Bagatti<br />
1949: 58, fig. 7, pl. 16,1; Piccirillo 1993: 164-5,