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152 chapter seven Figure VII-1. The porter of grapes: a. Beth She"an, Monastery Room L; b. el Hammam; c. Caesarea; d. Chapel of Elias, Mary, and Soreg, Gerasa. The same scenes occur on several inhabited scroll mosaics in the Jordanian churches on Mt. Nebo (pl. VII.3d-g): Sts. Lot and Procopius, the lower chapel of the Priest John, the church of the Deacon Thomas, the upper church of Kaianus (Saller & Bagatti 1949: 59-60, pl. 17,2; Piccirillo 1993: figs. 153,240, 242); the chapel of Suwayfiyah at Philadelphia, and the 8th-century St. Stephen at Umm al-Rasas (Piccirillo 1993: figs. 253, 264, 275, 345). A vintager driving a donkey shown in two medallions and walking towards a wine press in the next medallion, is rendered in the inhabited vine scroll mosaic border of the 6thcentury Bishop Sergius church at Umm al-Rasas (Piccirillo 1993: 234, fig. 365, 369). A figure pulling an animal, probably a donkey, is portrayed in a medallion of an inhabited vine scroll mosaic at the church of al-Khadir at Madaba (Piccirillo 1993: 131, fig. 147). A similar episode of grapes transported on a donkey led by a youth with a stick in his right hand appears in an acanthus medallion on the mosaic of the Church of St. George on Mt. Nebo (Saller and Bagatti 1949: 70, pl. 24, 2). At the Church of John and Elias at Khattabiyah in Umm el Rasas a surviving fragment of an inhabited vine scroll mosaic shows a donkey laden with a basket of grapes (Piccirillo 1993: 244, fig. 404). One of the medallions of the third panel of the church of St. Paul at Umm al- Rasas displays a damaged figure leading a donkey carrying grapes (Piccirillo 1997: 386-7, plan I, foto 25; 2002: 545). Only at the Beth She"an Monastery and at the Lower Church of Kaianus are the youth and the donkey depicted in the same medallion. The youth and the donkey at Be"er Shem#a and el- Hammam have parts of their bodies (head and legs) rendered outside the medallions while in all other depictions they are confined inside the medallion frame. Figures leading a donkey also appear on Syrian-Phoenician mosaics: on the inhabited vine scroll mosaic at Qabr Hiram (575), a figure carries a loaded donkey rendered in two separate scrolls (fig. VI-18) (Donceel Voûte 1988: 411-412, fig. 403; pl. h.-t. 17). On the north aisle mosaic of the North church (The ‘Michaelion’) of Haouarte (Donceel Voûte 1988: 109, 487, pl. h.-t.5), a figure with the name Georgis (in a posture similar to the camel driver at Kissufim) leads a cart drawn by a horse and a donkey.
Figures Treading Grapes and the Press The grape-treading motif in a medallion on inhabited scroll mosaics commonly consisted of two or three figures, nude except for a loincloth (cinctus), with outstretched arms standing in the vat, or two similar youths treading grapes in a tub around a wine press rendered in the centre of the medallion (pl. VII-3). Three figures are rendered treading grapes at el-Hammam (pl. VII-3a) (Avi-Yonah 1936: 14-15, pl. XVI, 2). In Room L of the Lady Mary monastery at Beth She"an (pl. VII-3b) the partly destroyed medallion originally showed three figures treading grapes (Fitzgerald 1939: 9, pl. XVI). Figures treading grapes around a wine press are rendered on Arabia mosaics: Two youth in loincloths, treading grapes and holding hands around a wine press (pl. VII-3c), are shown at the church of Sts. Lot and Procopius at Mukhayyat on Mt. Nebo (Saller and Bagatti 1949: 60, pl. 18, 1; Piccirillo 1993: fig. 202, 206). A somewhat similar scene appears inside an acanthus medallion (pl. VII-3d) on the pavement of the church of St. George at Mukhayyat on Mt. Nebo, where a pair of treading figures in loincloths grasp each other by one hand. The treader on the right holding a shovel. They appear around a wine press (Saller and Bagatti 1949: 60, pl. 24,1). A similar scene where two figures (playing music) sit treading inside a box-like object, with a press in the centre (pl. VII-4e), is shown on the 6th-century mosaic of Qabr Hiram in Phoenicia (Donceel– Voute 1988: 411-12, Fig. 403, pl. n-t.17). A partly destroyed treading scene is depicted at the 8thcentury St. Stephen church at Umm al-Rasas with three figures, of which only two survived; the juice flows into a dolium depicted outside the medallion (Piccirillo 1993: fig. 382). A wine press (similar to the one depicted at the church of Sts. Lot and Procopius) without any figures is rendered in a medallion in the inhabited wine scroll border at the 6th-century Bishop Sergius church at Umm al-Rasas (Piccirillo 1993: 234, fig. 334). A Flute Player A flute player fills a medallion in several of the inhabited scrolls mosaics. He is portrayed usually in the same posture, sitting on a basket, in some cases turned upside-down. He wears a short tunic, is usually barefoot or with sandals, and holds the iconographic aspects of rural life 153 single flute in both hands (pl. VII.4). The flute player usually turns right. Exceptions are the player at Be"er Shem#a and the standing player at St. Lot and Procopius, who turn left. The flutist is often rendered next to the grape treaders; he seems to be playing in time to their movements. The flute player appears at el-Hammam (Avi- Yonah 1936: 14-15, pl. XVI, 2), Be"er Shem#a (Gazit and Lender 1993: pl. 20A), and in a partly destroyed medallion at Caesarea (Lehman 1999: 147, figs. 9, 10, pl. 11). A dog listens to the flute player rendered in a medallion in room L at the Beth She"an monastery (Fitzgerald 1939: 9, pl. XVII, 2). A naked flute player sitting on an overturned basket is depicted in a medallion of the acanthus rinceau border band of the Byzantine church of Nahariya (Dauphine and Edelstein 1984: volute 8, pl. XVa; 1993: 51). In Jordanian mosaics a flute player in a short tunic stands seemingly absorbed in his playing at the church of Sts. Lot and Procopius at Mukhayyat on Mt. Nebo (pl. VI.11) (Piccirillo 1993: figs. 202, 206); the flutist rendered in the acanthus medallion at the church of St. George is differently dressed and is seated on a stool-like object (Saller and Bagatti 1949: 70, figs. 7, 8, pls. 23, 2; 24,1, 2; Piccirillo 1993: fig. 245). A flute player sitting on a basket appears at Al-Khadir (Lux 1967: pl. 33D; Piccirillo 1993: 131, fig. 147) and in an octagon in the Cathedral Chapel of the Martyr Theodore at Madaba (Piccirillo 1993: figs. 96, 109). A flute player sitting on a stool is rendered in the acanthus border at the church of St. Kyriakos at al-Quwaysmah (Piccirillo 1993: fig. 492). The depiction of a seated flute player has partly survived in the 8th-century St. Stephen at Umm al-Rasas (Piccirillo 1993: fig. 382). A double-flute player sitting on a basket is rendered in a medallion on the 6th-century inhabited vine scroll mosaic of Qabr Hiram in Phoenicia (fig. VI-18) (Donceel-Voute 1988: 411- 412, fig. 403, pl. n-t.17). Two mosaics found at Khirbat al-Mukhayyat on Mt. Nebo—the inhabited vine scrolls at the church of Sts. Lot and Procopius (pl. VI-11), and an inhabited acanthus scroll mosaic at the church of St. George—show similar scenes in medallions of the same row: a vintager transporting grapes with a donkey walking towards two treaders in a vine press, and a flutist who seems to guide their movements with his playing (Saller and Bagatti 1949: 70, figs. 7, 8, pls. 23, 2; 24,1, 2; Piccirillo 1993: figs. 202, 244-5; 1998: 325-6). The two are
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Figures Treading Grapes and the Press<br />
The grape-treading motif in a medallion on inhabited<br />
scroll mosaics commonly consisted of<br />
two or three figures, nude except for a loincloth<br />
(cinctus), with outstretched arms standing in the<br />
vat, or two similar youths treading grapes in a<br />
tub around a wine press rendered in the centre<br />
of the medallion (pl. VII-3).<br />
Three figures are rendered treading grapes<br />
at el-Hammam (pl. VII-3a) (Avi-Yonah 1936:<br />
14-15, pl. XVI, 2). In Room L of the Lady<br />
Mary monastery at Beth She"an (pl. VII-3b) the<br />
partly destroyed medallion originally showed<br />
three figures treading grapes (Fitzgerald 1939:<br />
9, pl. XVI).<br />
Figures treading grapes around a wine press<br />
are rendered on Arabia mosaics: Two youth in<br />
loincloths, treading grapes and holding hands<br />
around a wine press (pl. VII-3c), are shown at the<br />
church of Sts. Lot and Procopius at Mukhayyat on<br />
Mt. Nebo (Saller and Bagatti 1949: 60, pl. 18, 1;<br />
Piccirillo 1993: fig. 202, 206). A somewhat similar<br />
scene appears inside an acanthus medallion<br />
(pl. VII-3d) on the pavement of the church of<br />
St. George at Mukhayyat on Mt. Nebo, where a<br />
pair of treading figures in loincloths grasp each<br />
other by one hand. The treader on the right holding<br />
a shovel. They appear around a wine press<br />
(Saller and Bagatti 1949: 60, pl. 24,1). A similar<br />
scene where two figures (playing music) sit treading<br />
inside a box-like object, with a press in the<br />
centre (pl. VII-4e), is shown on the 6th-century<br />
mosaic of Qabr Hiram in Phoenicia (Donceel–<br />
Voute 1988: 411-12, Fig. 403, pl. n-t.17). A partly<br />
destroyed treading scene is depicted at the 8thcentury<br />
St. Stephen church at Umm al-Rasas with<br />
three figures, of which only two survived; the juice<br />
flows into a dolium depicted outside the medallion<br />
(Piccirillo 1993: fig. 382). A wine press (similar to<br />
the one depicted at the church of Sts. Lot and<br />
Procopius) without any figures is rendered in a<br />
medallion in the inhabited wine scroll border at<br />
the 6th-century Bishop Sergius church at Umm<br />
al-Rasas (Piccirillo 1993: 234, fig. 334).<br />
A Flute Player<br />
A flute player fills a medallion in several of the<br />
inhabited scrolls mosaics. He is portrayed usually<br />
in the same posture, sitting on a basket, in some<br />
cases turned upside-down. He wears a short tunic,<br />
is usually barefoot or with sandals, and holds the<br />
iconographic aspects of rural life 153<br />
single flute in both hands (pl. VII.4). The flute<br />
player usually turns right. Exceptions are the<br />
player at Be"er Shem#a and the standing player<br />
at St. Lot and Procopius, who turn left. The flutist<br />
is often rendered next to the grape treaders; he<br />
seems to be playing in time to their movements.<br />
The flute player appears at el-Hammam (Avi-<br />
Yonah 1936: 14-15, pl. XVI, 2), Be"er Shem#a<br />
(Gazit and Lender 1993: pl. 20A), and in a partly<br />
destroyed medallion at Caesarea (Lehman 1999:<br />
147, figs. 9, 10, pl. 11). A dog listens to the flute<br />
player rendered in a medallion in room L at<br />
the Beth She"an monastery (Fitzgerald 1939: 9,<br />
pl. XVII, 2). A naked flute player sitting on an<br />
overturned basket is depicted in a medallion of<br />
the acanthus rinceau border band of the Byzantine<br />
church of Nahariya (Dauphine and Edelstein<br />
1984: volute 8, pl. XVa; 1993: 51).<br />
In Jordanian mosaics a flute player in a short<br />
tunic stands seemingly absorbed in his playing<br />
at the church of Sts. Lot and Procopius at<br />
Mukhayyat on Mt. Nebo (pl. VI.11) (Piccirillo<br />
1993: figs. 202, 206); the flutist rendered in the<br />
acanthus medallion at the church of St. George<br />
is differently dressed and is seated on a stool-like<br />
object (Saller and Bagatti 1949: 70, figs. 7, 8, pls.<br />
23, 2; 24,1, 2; Piccirillo 1993: fig. 245). A flute<br />
player sitting on a basket appears at Al-Khadir<br />
(Lux 1967: pl. 33D; Piccirillo 1993: 131, fig. 147)<br />
and in an octagon in the Cathedral Chapel of<br />
the Martyr Theodore at Madaba (Piccirillo<br />
1993: figs. 96, 109). A flute player sitting on a<br />
stool is rendered in the acanthus border at the<br />
church of St. Kyriakos at al-Quwaysmah (Piccirillo<br />
1993: fig. 492). The depiction of a seated<br />
flute player has partly survived in the 8th-century<br />
St. Stephen at Umm al-Rasas (Piccirillo 1993:<br />
fig. 382). A double-flute player sitting on a basket<br />
is rendered in a medallion on the 6th-century<br />
inhabited vine scroll mosaic of Qabr Hiram in<br />
Phoenicia (fig. VI-18) (Donceel-Voute 1988: 411-<br />
412, fig. 403, pl. n-t.17).<br />
Two mosaics found at Khirbat al-Mukhayyat<br />
on Mt. Nebo—the inhabited vine scrolls at the<br />
church of Sts. Lot and Procopius (pl. VI-11), and<br />
an inhabited acanthus scroll mosaic at the church<br />
of St. George—show similar scenes in medallions<br />
of the same row: a vintager transporting grapes<br />
with a donkey walking towards two treaders in a<br />
vine press, and a flutist who seems to guide their<br />
movements with his playing (Saller and Bagatti<br />
1949: 70, figs. 7, 8, pls. 23, 2; 24,1, 2; Piccirillo<br />
1993: figs. 202, 244-5; 1998: 325-6). The two are