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152<br />

chapter seven<br />

Figure VII-1. The porter of grapes: a. Beth She"an, Monastery Room L; b. el Hammam; c. Caesarea; d. Chapel of<br />

Elias, Mary, and Soreg, Gerasa.<br />

The same scenes occur on several inhabited<br />

scroll mosaics in the Jordanian churches on Mt.<br />

Nebo (pl. VII.3d-g): Sts. Lot and Procopius, the<br />

lower chapel of the Priest John, the church of the<br />

Deacon Thomas, the upper church of Kaianus<br />

(Saller & Bagatti 1949: 59-60, pl. 17,2; Piccirillo<br />

1993: figs. 153,240, 242); the chapel of Suwayfiyah<br />

at Philadelphia, and the 8th-century St. Stephen<br />

at Umm al-Rasas (Piccirillo 1993: figs. 253, 264,<br />

275, 345). A vintager driving a donkey shown<br />

in two medallions and walking towards a wine<br />

press in the next medallion, is rendered in the<br />

inhabited vine scroll mosaic border of the 6thcentury<br />

Bishop Sergius church at Umm al-Rasas<br />

(Piccirillo 1993: 234, fig. 365, 369). A figure pulling<br />

an animal, probably a donkey, is portrayed<br />

in a medallion of an inhabited vine scroll mosaic<br />

at the church of al-Khadir at Madaba (Piccirillo<br />

1993: 131, fig. 147). A similar episode of grapes<br />

transported on a donkey led by a youth with a<br />

stick in his right hand appears in an acanthus<br />

medallion on the mosaic of the Church of St.<br />

George on Mt. Nebo (Saller and Bagatti 1949:<br />

70, pl. 24, 2). At the Church of John and Elias at<br />

Khattabiyah in Umm el Rasas a surviving fragment<br />

of an inhabited vine scroll mosaic shows a<br />

donkey laden with a basket of grapes (Piccirillo<br />

1993: 244, fig. 404). One of the medallions of the<br />

third panel of the church of St. Paul at Umm al-<br />

Rasas displays a damaged figure leading a donkey<br />

carrying grapes (Piccirillo 1997: 386-7, plan I,<br />

foto 25; 2002: 545).<br />

Only at the Beth She"an Monastery and at<br />

the Lower Church of Kaianus are the youth and<br />

the donkey depicted in the same medallion. The<br />

youth and the donkey at Be"er Shem#a and el-<br />

Hammam have parts of their bodies (head and<br />

legs) rendered outside the medallions while in<br />

all other depictions they are confined inside the<br />

medallion frame.<br />

Figures leading a donkey also appear on Syrian-Phoenician<br />

mosaics: on the inhabited vine<br />

scroll mosaic at Qabr Hiram (575), a figure carries<br />

a loaded donkey rendered in two separate<br />

scrolls (fig. VI-18) (Donceel Voûte 1988: 411-412,<br />

fig. 403; pl. h.-t. 17). On the north aisle mosaic of<br />

the North church (The ‘Michaelion’) of Haouarte<br />

(Donceel Voûte 1988: 109, 487, pl. h.-t.5), a figure<br />

with the name Georgis (in a posture similar to the<br />

camel driver at Kissufim) leads a cart drawn by<br />

a horse and a donkey.

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