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Nile Festival mosaic, with the addition of the<br />
inscriptions and themes of the other mosaics in the<br />
building, the Nilotic scene ‘was chosen because<br />
of the fertility, abundance, and prosperity, the<br />
exotic appeal of the theme, and the decorative<br />
value of the composition’. The depictions at Sepphoris,<br />
though originating in Classical art, were<br />
integrated as a decoration into secular Early Byzantine<br />
art with no religious significance.<br />
The Nilotic motif was perhaps chosen by<br />
patrons in connection with the Nile festival, which<br />
might still have been celebrated in the Byzantine<br />
period (Hamarneh 1999: 189), or with various<br />
water festivities, which promise fertility and a<br />
plentiful harvest. Weiss and Talgam (2002: 71,<br />
n. 64) describe at Sepphoris the drainage system<br />
that existed in the Nile Festival room and ‘hints<br />
at the possibility that water was poured on the<br />
celebrants or on the floors of both halls during<br />
festivities’. Some hold that Leontis’s choice of<br />
the Nilotic subject for the mosaic pavement of<br />
his Beth She"an house was inspired by his connection<br />
to Egypt and the maritime trade (Zori<br />
1973: 238; Isgar and Poulsen 1997: 28); or the<br />
mosaic might reflect an association with water, as<br />
indicated by the many water installations at the<br />
site (Adler 2003: 78, 125-128). The choice of the<br />
Nilotic mosaic theme at Tabgha could be connected<br />
to the site’s proximity to the Sea of Galilee.<br />
But some scholars, for example, Maguire (1987:<br />
50-51, 81-84), ascribe allegorical and symbolic<br />
meanings to such pavements.<br />
To sum up, the Nilotic scenes depicted on the<br />
mosaic pavements demonstrate they incorporate<br />
all or some of the elements: the personification of<br />
the Nile appears only in secular buildings seldom<br />
in churches or synagogues probably as a measure<br />
of caution (Maguire 1999: 182-3). The Nilometer,<br />
a towered building or a walled city with or<br />
without its Greek inscribed name, a crocodile, or<br />
animal combat of a buffalo (or cow) attacked by a<br />
crocodile, a sailing boat with men and wine-jars,<br />
nilombos water plants, birds and fishes are all integral<br />
part of the Nilotica illustrations. The Nilotic<br />
theme on the Sepphoris mosaic is representing<br />
iconographic elements of nilotic scenes 109<br />
the entire scene adding to all the elements the<br />
portrayal of the Nilus consort Egypt surrounded<br />
by Nilotic flora and fauna, the celebration of the<br />
flood is represented by horsemen, one male and<br />
Semasia the lead rider, announcing the news to the<br />
city of Alexandria that the flood has reached the<br />
mark. The other Nilotic scenes are represented in<br />
a stylized, condensed version of the theme.<br />
The Nilotic episodes rendered on these Byzantine<br />
mosaics are not meant to illustrate simply the<br />
landscape of Egypt, but reflect the Nile landscape<br />
as presented and expressed by the artists of the<br />
Hellenistic-Roman periods; the scheme is again<br />
chosen and represented by the Byzantine artists in<br />
their own style. Nilotica is a general manifestation<br />
of mosaic pavement art in Israel in the Byzantine<br />
period. It appears in various parts of the country,<br />
in different kinds of buildings—pagan, Jewish,<br />
and Christian, sometimes occupying a complete<br />
floor or only part of a pavement.<br />
The Nilotic mosaics have elements in common,<br />
reflecting a limited traditional repertoire used<br />
repeatedly. It portrays life on the Nile and its<br />
surroundings, as well as aspects connected to<br />
the inundation of the Nile, which illustrates the<br />
water’s fertilizing force as well as connection with<br />
water. It is difficult therefore to attribute any specific<br />
religious meaning or function to the Byzantine<br />
mosaics.<br />
It seems likely that the themes and motifs in<br />
these Nilotic mosaic pavements, which were popular<br />
and used mainly for decoration, were taken<br />
from pattern books from which the artists or the<br />
clients could choose either the full Nilotic scheme<br />
or isolated motifs without relating any symbolic<br />
meaning to them and perhaps interpreting them<br />
as genre scenes.<br />
Although the pavements described include all<br />
or some of the Nilotic elements they are each<br />
executed in a completely dissimilar manner and<br />
with various differences in the details. Thus, they<br />
could most likely be the result of common models<br />
books, which were utilized by various artists who<br />
executed each of these pavements and served a<br />
mixed clientele.