06.05.2013 Views

Untitled

Untitled

Untitled

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Nile Festival mosaic, with the addition of the<br />

inscriptions and themes of the other mosaics in the<br />

building, the Nilotic scene ‘was chosen because<br />

of the fertility, abundance, and prosperity, the<br />

exotic appeal of the theme, and the decorative<br />

value of the composition’. The depictions at Sepphoris,<br />

though originating in Classical art, were<br />

integrated as a decoration into secular Early Byzantine<br />

art with no religious significance.<br />

The Nilotic motif was perhaps chosen by<br />

patrons in connection with the Nile festival, which<br />

might still have been celebrated in the Byzantine<br />

period (Hamarneh 1999: 189), or with various<br />

water festivities, which promise fertility and a<br />

plentiful harvest. Weiss and Talgam (2002: 71,<br />

n. 64) describe at Sepphoris the drainage system<br />

that existed in the Nile Festival room and ‘hints<br />

at the possibility that water was poured on the<br />

celebrants or on the floors of both halls during<br />

festivities’. Some hold that Leontis’s choice of<br />

the Nilotic subject for the mosaic pavement of<br />

his Beth She"an house was inspired by his connection<br />

to Egypt and the maritime trade (Zori<br />

1973: 238; Isgar and Poulsen 1997: 28); or the<br />

mosaic might reflect an association with water, as<br />

indicated by the many water installations at the<br />

site (Adler 2003: 78, 125-128). The choice of the<br />

Nilotic mosaic theme at Tabgha could be connected<br />

to the site’s proximity to the Sea of Galilee.<br />

But some scholars, for example, Maguire (1987:<br />

50-51, 81-84), ascribe allegorical and symbolic<br />

meanings to such pavements.<br />

To sum up, the Nilotic scenes depicted on the<br />

mosaic pavements demonstrate they incorporate<br />

all or some of the elements: the personification of<br />

the Nile appears only in secular buildings seldom<br />

in churches or synagogues probably as a measure<br />

of caution (Maguire 1999: 182-3). The Nilometer,<br />

a towered building or a walled city with or<br />

without its Greek inscribed name, a crocodile, or<br />

animal combat of a buffalo (or cow) attacked by a<br />

crocodile, a sailing boat with men and wine-jars,<br />

nilombos water plants, birds and fishes are all integral<br />

part of the Nilotica illustrations. The Nilotic<br />

theme on the Sepphoris mosaic is representing<br />

iconographic elements of nilotic scenes 109<br />

the entire scene adding to all the elements the<br />

portrayal of the Nilus consort Egypt surrounded<br />

by Nilotic flora and fauna, the celebration of the<br />

flood is represented by horsemen, one male and<br />

Semasia the lead rider, announcing the news to the<br />

city of Alexandria that the flood has reached the<br />

mark. The other Nilotic scenes are represented in<br />

a stylized, condensed version of the theme.<br />

The Nilotic episodes rendered on these Byzantine<br />

mosaics are not meant to illustrate simply the<br />

landscape of Egypt, but reflect the Nile landscape<br />

as presented and expressed by the artists of the<br />

Hellenistic-Roman periods; the scheme is again<br />

chosen and represented by the Byzantine artists in<br />

their own style. Nilotica is a general manifestation<br />

of mosaic pavement art in Israel in the Byzantine<br />

period. It appears in various parts of the country,<br />

in different kinds of buildings—pagan, Jewish,<br />

and Christian, sometimes occupying a complete<br />

floor or only part of a pavement.<br />

The Nilotic mosaics have elements in common,<br />

reflecting a limited traditional repertoire used<br />

repeatedly. It portrays life on the Nile and its<br />

surroundings, as well as aspects connected to<br />

the inundation of the Nile, which illustrates the<br />

water’s fertilizing force as well as connection with<br />

water. It is difficult therefore to attribute any specific<br />

religious meaning or function to the Byzantine<br />

mosaics.<br />

It seems likely that the themes and motifs in<br />

these Nilotic mosaic pavements, which were popular<br />

and used mainly for decoration, were taken<br />

from pattern books from which the artists or the<br />

clients could choose either the full Nilotic scheme<br />

or isolated motifs without relating any symbolic<br />

meaning to them and perhaps interpreting them<br />

as genre scenes.<br />

Although the pavements described include all<br />

or some of the Nilotic elements they are each<br />

executed in a completely dissimilar manner and<br />

with various differences in the details. Thus, they<br />

could most likely be the result of common models<br />

books, which were utilized by various artists who<br />

executed each of these pavements and served a<br />

mixed clientele.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!