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TOURISMOS is an international, multi-disciplinary, refereed (peer ...

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Hatice Güçlü Nergiz, Meryem Akoğl<strong>an</strong> Kozak & Sabah Balta<br />

levels. According to Kohlberg, the individual <strong>is</strong> in a dilemma while s/he<br />

makes a moral judgement in a case s/he faces <strong>an</strong>d s/he creates h<strong>is</strong>/her<br />

moral underst<strong>an</strong>ding by the moral reactions that s/he will give to these<br />

dilemmas (C<strong>an</strong>, 2003, p. 128). Hence, in preconventional level, there<br />

ex<strong>is</strong>ts pun<strong>is</strong>hment <strong>an</strong>d obedience. The individual obeys the rules not<br />

because s/he believes the rightness of the rules but in order not to be<br />

pun<strong>is</strong>hed. (C<strong>an</strong>, 2003, p. 130). On conventional level, the expectations of<br />

the family, friend groups or the individuals social environment holds a<br />

value in themselves. Th<strong>is</strong> level c<strong>an</strong> be defined as the others’ expectation<br />

of social accept<strong>an</strong>ce. At th<strong>is</strong> level, the individual’s moral inferences<br />

emerge within the framework of mutual expectations in interpersonal<br />

relations (C<strong>an</strong>, 2003, p. 131). At the postconventional level, “the<br />

individual tries to define the moral values <strong>an</strong>d principles having validity<br />

<strong>an</strong>d applicability independent from the authorities of the groups or the<br />

people putting them forth <strong>an</strong>d the identification of the individual with<br />

these groups” (Kağıtçıbaşı, 2005, p. 335).<br />

Ferrel <strong>an</strong>d Gresham’s (1985) Probability Model in Ethical Dec<strong>is</strong>ion-<br />

Making occurs at different levels. Realizing the ethical problem<br />

constitutes the first level. Then, the shaping of ethical or non-ethical<br />

behavioural activities within the framework of reasoning, individual’s<br />

motivations <strong>an</strong>d desires <strong>is</strong> in effect according to deontological <strong>an</strong>d<br />

teleological theories (Cavuşgil, 2007, p. 453).<br />

The m<strong>an</strong>agers often come across complicated ethical dec<strong>is</strong>ions<br />

during org<strong>an</strong>izational work. The dec<strong>is</strong>ions made in th<strong>is</strong> situation depend<br />

on the number of elements related with the <strong>is</strong>sue <strong>an</strong>d the ethical theory<br />

that the m<strong>an</strong>ager adopted. “In businesses, dec<strong>is</strong>ion makers while<br />

developing ethical dec<strong>is</strong>ion making processes, are partly affected by<br />

different views, their own benefits <strong>an</strong>d bal<strong>an</strong>cing their own views with<br />

others" (Özgener, 2004, p. 117).<br />

In the Ethical Dec<strong>is</strong>ion-Making model developed by Hunt <strong>an</strong>d Vitell<br />

(1986), the dec<strong>is</strong>ion-making process evolves from the identification of the<br />

problem in terms of reasonable rules, to the research, evaluation, choice<br />

<strong>an</strong>d lastly the result. In ethical dec<strong>is</strong>ion-making, cultural, industrial <strong>an</strong>d<br />

org<strong>an</strong>izational environment <strong>an</strong>d the personal experiences of the individual<br />

are influential. The starting point of the dec<strong>is</strong>ion-making process <strong>is</strong> the<br />

individual’s identifying the problem around him by realizing its ethical<br />

dimension (Harr<strong>is</strong> <strong>an</strong>d Sutton, 1995, p. 806). Then, the dec<strong>is</strong>ion <strong>is</strong> made<br />

by evaluating the alternatives according to the adopted ethical theory.<br />

If the other studies on ethical dec<strong>is</strong>ion-making process are evaluated<br />

with a collective point of view, the following results c<strong>an</strong> be inferred: In<br />

terms of ethical dec<strong>is</strong>ion-making process of the individuals; the<br />

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