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TOURISMOS is an international, multi-disciplinary, refereed (peer ...

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Sonia Kh<strong>an</strong><br />

be said that though overall, in compar<strong>is</strong>on to men, women remain<br />

relatively more constrained by familial responsibilities that hinder their<br />

freedom for le<strong>is</strong>ure travel, it c<strong>an</strong>not be asserted that they are the<br />

d<strong>is</strong>adv<strong>an</strong>taged gender in le<strong>is</strong>ure. Hence it <strong>is</strong> interesting to take up research<br />

that c<strong>an</strong> investigate if the ch<strong>an</strong>ging status of genders has been in favor of<br />

women, especially for allowing personal le<strong>is</strong>ure opportunities.<br />

BACKGROUND<br />

Gender <strong>is</strong> understood differently across societies. Sociolog<strong>is</strong>ts, Social<br />

Psycholog<strong>is</strong>ts <strong>an</strong>d Tour<strong>is</strong>m Scholars have coined the concept of gender in<br />

different ways. From a socio cultural dimension, the me<strong>an</strong>ing of gender <strong>is</strong><br />

constructed by society <strong>an</strong>d gender <strong>is</strong> referred to as socially learned<br />

behavior <strong>an</strong>d expectations that are associated with the two sexes<br />

(Anderson, 1993:59; Henderson, 1994). Swain (1995) elaborates Gender<br />

to be a system of culturally constructed identities that are expressed in<br />

ideologies of masculinity <strong>an</strong>d femininity that interact with socially<br />

structured relationships in div<strong>is</strong>ion of labor <strong>an</strong>d le<strong>is</strong>ure, sexuality <strong>an</strong>d<br />

power between women <strong>an</strong>d men. Gender has also been investigated in<br />

terms of the individual (how men <strong>an</strong>d women behave, their beliefs <strong>an</strong>d<br />

attitudes, gender identity), in terms of social structure (gendered div<strong>is</strong>ions<br />

in the social activities or labor of men <strong>an</strong>d women), <strong>an</strong>d in terms of<br />

symbolic orders (gender symbol<strong>is</strong>m, how we think about ‘masculinity’<br />

<strong>an</strong>d ‘femininity’). (Dav<strong>is</strong>, 1991: 65).<br />

Therefore, a common underst<strong>an</strong>ding <strong>is</strong> that Gender refers to the roles<br />

<strong>an</strong>d responsibilities of men <strong>an</strong>d women that are created in our families,<br />

our societies <strong>an</strong>d our cultures. It includes the expectations held about the<br />

character<strong>is</strong>tics, aptitudes <strong>an</strong>d likely behaviors of both women <strong>an</strong>d men,<br />

where conforming to one’s gender role <strong>is</strong> understood to be ‘doing<br />

gender’, which ironically also leads to creation of differences between<br />

males <strong>an</strong>d females.<br />

Gender <strong>is</strong> closely related to power dynamics <strong>an</strong>d brings with it<br />

privileges or restrictions. Till now, in all spheres of life it has been<br />

understood that men have always enjoyed better position <strong>an</strong>d privileges in<br />

society, as compared to women. Lindsey (1994: 68), mentions in her<br />

study that as quoted by Miller <strong>an</strong>d Swift (1991), George Orwell might<br />

have put it th<strong>is</strong> way, ‘all men are equal but men are more equal th<strong>an</strong><br />

women’. While males are associated with power, females are identified as<br />

the ‘fairer or weaker sex.’ Gender then seems to be a hierarchical<br />

structure of opportunity <strong>an</strong>d oppression (Ferree, 1990). ‘Contemporary<br />

106

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