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BEELDEN IN VEELVOUD

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German version by Heinrich Ludwig of 1882. Yet I thmk that more recent,<br />

French verslons of the beginning of the twcntieth century would have appcalcd<br />

to him more. They were edited by the abovc-mentioned Joséphin<br />

Péladan who, like many other contemporary mystics and symbolists, had<br />

an exceptional aesthetic and historical admiration for Leonardo. He had<br />

shown this already in his earlier texts on art and mystical writings, in which<br />

hè also appearedas an advocate of the Ordre de la Rose + Croix+ Catholique,<br />

proposing Leonardo as its patron saint.26 Péladan was no stranger to Kandinsky<br />

who mentioned him in Ober das Geïsüge and who had paraphrased<br />

a statement by Péladan, 'Artist, thouartking' (Artiste, tuesroï) from atext<br />

of 1894 in which hè also rcferred to Leonardo.27<br />

Péladan followed up his small anthology of 1907 of Leonardo's texts including<br />

the passages on the depiction of the deltige and storms, by editing<br />

the first annotated French translatïons of Leonardo's treatise on painting<br />

and his discussion on landscape painting, that hè thought was a separate<br />

treatise.28 This was, incidentally, the year that Kandinskydecidcd to abandon<br />

the depiction of fairytale themes and turn instead to deluge and<br />

storms.<br />

The tone of Pcladan's introduction to Leonardo's treatise on landscape<br />

painting not only resembles that of Kandinsky's writings; it also comains<br />

similar aesthctic judgements. According to Péladan, no-one had summed<br />

up 'the l aws of the pure landscape' (les lois du paysage pur) as wel! as Leonardo<br />

had done in his treatise on landscape (includïng scènes of the deluge<br />

and storms), thus giving voice to 'clemental life and all that is cosmic' (la<br />

vie élémentaire et l'aspect cosmique). According to him Leonardo's treatise<br />

taught us to reaüze the mystery and divinity of natura! phenomena. In his<br />

short account of the aesthetics of landscape painting, hè thcn stressed that<br />

a landscape should always be imbued with a soul, praising the classical<br />

painters for this quality. In his view, they 'had such a deep understanding<br />

of nature, that they have given ït a soul and a person, pcopling it with invisible<br />

beings'.29 What rcally martered for Péladan was that each type of<br />

landscape gave rise to a different kind of emotion depcnding on the light,<br />

the colour range and the artist's sensïbility.30 Leonardo's text also demonstratcd<br />

how wrong it was to think that landscape was an easier genre than<br />

Tables et [...] histoires'. Kandinsky having toïled on his Composition VI<br />

would have applaucled this. And in his description of ïts creation Kandinsky<br />

too emphasized that making art is a matter of an effective organïzation<br />

of colours and tones rather than figurative representatïon.<br />

REPRODUCTIONS<br />

As said above. Kandinsky's curiosity must have concerned Leonardo's<br />

drawings just as much as his texts. Péladan's edïtions were nor much help<br />

KAND<strong>IN</strong>SKY'S COMPLETION OF LEONARDO'S DELUGE A_6l

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