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BEELDEN IN VEELVOUD

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(zum meinen Vergnügen}- Kandinsky had learned in Munich that the figurative<br />

belonged to che past, rather than to modern art. In this regard then<br />

the novel could not have been of much direct use.<br />

Nevertheless the homage paid to Leonardo by Merczhkovsky and many<br />

other Russian and European Symbolists may weli have arouscd Kandinsky's<br />

curiosity about Leonardo's own texts and drawings of the delugc.19<br />

While we do not know which publications and reproductions hè consulted,<br />

we can discern a few likely candidates.<br />

TKXTS BY AND ABOUT LEONARDO<br />

Since the middle of the nineteenth century a new historica] and aesthetic<br />

image had emerged of Leonardo as aseer of genius, a sort of mystical magician.<br />

Initially an invention of French authors, the 'new' Leonardo also<br />

made an appearance in the works of English and German writers from the<br />

late i86os onwards. Tn England Walter Pater in particular represemed chc<br />

new Europe-widc interpretation of Leonardo. In his famous and influential<br />

essay of 1869 hè dcscribed Da Vinci's art from a modern aesthetic point<br />

of view and the person of the artist in a historical, if somewhat unconvcntional<br />

fashion. According to Pater, Leonardo's artistry, which hè found<br />

both rnysterious and modern, could only have originated from chc brain of<br />

a profane genius far ahead of his time.20 Pater saw him as the personification<br />

of the greac upheaval that supposedly occurred in around 1500; hè<br />

was 'the sorcerer or magician, possessed of curious secrets and a hidden<br />

knowledge, living in a world of which hè alonc possessed the key'.21 This<br />

was the Leonardo for whom the Symbolists feit such admiracion.<br />

The veritable deluge of works on Leonardo all elaborated on this interpretation.<br />

Among them was a book of 1892 by Gabriel Séailles, that received<br />

great acclaim at the time, Léonard de Vind; l'artiste et ie savant. Essai de biographie<br />

psychologique. Séailles devoted a large part of the chapter, 'Le savanc<br />

et l'artiste: la science dans l'art. — Les procédés et les ceuvres' to Leonatdo's<br />

own remarks on the depiction of a deluge and the accompanying "Windsor<br />

drawings.<br />

Séailles accounted for the rnysterious power of the lacter by referring to<br />

Leonardo's exceptional combinacion of true obsetvation of nature and understanding<br />

of the spirit (I'esprit) that was present in all creation. He saw<br />

these drawings as outstanding examples of Leonardo's genius. Like Walter<br />

Pater, hè mentioned Leonardo's exceptional fascination with the movements<br />

of water, which hè had observed so intensely that his drawings of<br />

eddying whirlpools and rolling, buffeting and breaking wavcs suggest that<br />

Leonardo had done his deluge from direcc experience. Rather than a trueto-Ufe<br />

rendering, realistic chough the details are, one of the deluge drawings<br />

reminded him of the vision of a poet such as Dante.<br />

KAND<strong>IN</strong>SKY S COMPLETION OF LEONARDO S DELUGE 459

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