01.05.2013 Views

TRACING VEDIC DIALECTS - People.fas.harvard.edu

TRACING VEDIC DIALECTS - People.fas.harvard.edu

TRACING VEDIC DIALECTS - People.fas.harvard.edu

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

the SW Maitr., and the Kauth. SV (PB) are not affected, nor are the Eastern<br />

texts like VSM, ŚBM, and the (Central/E.) AV (Śaun.) reached. 173<br />

The distribution thus is as follows:<br />

__________________________________________________________________<br />

Kaṭha Paippalādin<br />

Kap.? Aitareyin Kauṣītaki Kāṇva Eastern Ait.<br />

Śākala RV? Śākala RV<br />

Jaiminīya<br />

__________________________________________________________________<br />

The development of ḷ- is therefore a typical regional feature which spread<br />

outwards only to a limited extent. The interesting factor here is that even the<br />

late (Eastern) AB and AA have taken over this Western trait. It is also found<br />

in Śākalya's RV text which otherwise exhibits a typical Central/ Eastern<br />

feature (like the fem.gen. -ai, see above §5.1).<br />

******<br />

We may safely attribute the origin of this peculiarity to the post-Ṛgvedic<br />

period, and its original area to the territory of the Kuru tribe. From there it<br />

spread to some outlying schools, the later attested Eastern ones of which had<br />

emigrated from the Kuru heartland (Kāṇva, Aitareyin, Śākala, perhaps some<br />

Kauthuma).<br />

§6.4 -jm- > -ym<br />

173 It is remarkable that the Taittirīyas have not taken over the Kaṭha -ḷ- in their loans<br />

from the Kaṭha school, TB 3.10-12 and TA 1-2. On the other hand, they have not<br />

introduced their typical form suvar in these texts. Is this perhaps evidence enough to<br />

assume that the diffusion of -ḷ- is later than the introduction of the Kāṭhaka-Cayanas into<br />

the Tait. School? Note that even an old text like the BŚS has these special cayanas (BŚS 19,<br />

TB 3.10-12, TA 1). On the other hand, TA is so late that it has a number of traits otherwise<br />

known only from the Purāṇas, cf. the name of the Veda compiler Vaiśampāyana, a<br />

Vātsyāyana, etc.see MSS 30, p. 180 ann.13. Does this mean that these Cayanas are very<br />

late? Or is it simply that their formulation is late? In that case, their introduction into<br />

BŚS, ĀpŚS, etc., must also be very late, an interpolation in fact. This is unlikely. Have they<br />

been introduced into BŚS later than into TB/TA? But what about the style of BŚS in these<br />

cayanas? BŚS copies TA I more or less word for word; the text seems to be as old as BŚS in<br />

its redacted form.<br />

65

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!