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TRACING VEDIC DIALECTS - People.fas.harvard.edu

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The results of the last section can now be counter-checked with the evidence<br />

provided by some of the formulaic sentences so frequently found in the<br />

Saṃhitās and Brāhmaṇas, notably, the standard phrase: "The gods and the<br />

Asuras were in contest...."<br />

This means that materials are discussed now which could be understood as a<br />

mere matter of style. It will be seen, however, that even in such traditional<br />

formulas, the gradual development of the Vedic language asserts itself. These<br />

sentences provide useful indications as to the tenacity of the hieratic language<br />

of the Brahmins on one hand, and the general changes in Old Indo-Aryan and<br />

the underlying Middle Indo-Aryan (Prākṛt) on the other.<br />

The use of the perfect tense in narrative passages during the late Brāhmaṇa<br />

period affected even the traditional sentence, "The gods and the Asuras were<br />

in contest," which begins so many tales. It is found in the following versions:<br />

devāś cāsurāś ca aspṛdhanta/saṃyattā āsan:: ... paspṛdhire, saṃyattā<br />

āsuḥ 140<br />

This phrase occurs in the oldest Saṃhitā texts (MS, KS, TS), and there it is<br />

invariably told in the imperfect, which is normal for narrative passages in<br />

these early texts. However, there is a slight difference in style; MS uses the<br />

old Indo-European word spṛdh, 141 while KS and TS use sam.yat, lit. "to form<br />

a line (as in battle)." 142<br />

MS: devāś cāsurāś cāspṛdhanta<br />

KS: devāś cāsurāś ca sayattā āsan<br />

TS: " " " " "<br />

Later texts change even this standard phrase to perfect tense:<br />

ŚBMo 1-5 devāś cāsurāś ca paspṛdhire<br />

n 11-14 " " "<br />

KB devāś cāsurās ca saṃyattā āsur<br />

ABn 6-8 " " " saṃyetire<br />

140<br />

Note that other school particularities of style are retained as far as word usage is<br />

concerned, see below, §§ 7-8.<br />

141<br />

Engl. sport, German (sich) spurten, cf. in Iranian, GAv. spəәrəәd Y 53.4<br />

142<br />

Note the case in the Saṃh., where the gods search for the hidden Agni. They take each<br />

others' hands, form a 'police line'; see P.Thieme, Mon. Nyberg, 431 sqq.: "to take a firm<br />

position".<br />

52

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