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TRACING VEDIC DIALECTS - People.fas.harvard.edu

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the bhāṣika accent) is lost. Nor do we have the lost Paipp.Br. for part of<br />

the AV. The list can be prolonged. Such lacunae can, in the future, be<br />

worked away to some extent, step by step, if we succeed in filling in the<br />

map of Vedic India with the help of the "lost schools" (cf. Bh. Ghosh:<br />

Lost Br.). 322<br />

There remain, however, still a few more problems in the definition and<br />

proper delineation of the Vedic dialects.<br />

The various dialects mentioned just now will always have to be clearly<br />

distinguished from local style, especially the style of a few Vedic śākhās<br />

versus others. Examples have been mentioned and discussed above: the<br />

use of sam.yat versus spṛdh, the new compound devāsurāḥ (to be treated<br />

seperately), and other school mannerisms and peculiarities like súvar for<br />

svàr, etc.<br />

*****<br />

It has been noted above that several peculiarities are not shared by the<br />

various schools (śākhās) of all four Vedas of a particular dialect area, e.g.<br />

that of the Pañcālas, but only some (or even only one) of them, while the<br />

peculiarity infact transgresses the dialect area. In such cases the<br />

peculiarity is often restricted to the schools of only one Veda (cf.above,<br />

passim) and thus found in various dialect areas. It can be noticed that,<br />

for example, both a Western and a Central Vedic school share the same<br />

traits, while those belonging to another Veda in the same area disagree.<br />

This necessitates, in future studies, a careful deliberation of several<br />

factors. The setting provided by time (relative / absolute chronology) and<br />

location (the homeland of a school viz. [part(s)] of a particular text) will<br />

have to be distinguished from the influence of such factors as the<br />

peculiarities belonging and restricted to one of the four Vedas only, or to<br />

one or more of the neighbouring schools, viz. to those occupying the same<br />

area as the text in question.<br />

To provide a concrete example: is AB 6-8 just late or is it late ánd<br />

Eastern at the same time? Are some characteristics of AB 6-8 (like the<br />

use of the narrative perfect or of vāvai) due, thus, to the date of its<br />

composition or are they just due to its Eastern location and, for example,<br />

the influence of the Vājasaneyins? Or: why should the opt. ending -īta of<br />

a-stem verbs be regarded as younger in AB 1-5 (an old text!) but as<br />

contemporary in KB; why does it only occur in these two Brāhmaṇas<br />

322 See §9.5 ann. 334.<br />

121

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