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TRACING VEDIC DIALECTS - People.fas.harvard.edu

TRACING VEDIC DIALECTS - People.fas.harvard.edu

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AB, i.e. AB 6-8, and BaudhŚS, perhaps also by PB if the text indeed got<br />

its final redaction in the East.<br />

Innovations:<br />

tanacmi > tanakmi, etc. ; Sandhi -e/o a- > -a a (Śākalya); Sandhi -o/au V-<br />

: various innovations in Prācya dial.; late forms of pronouns: nom.<br />

vayām, āvām (part of rācya area); late forms of śīrṣan- made from śiras-<br />

(part of the area); diffusion of the narrative perfect; renewed use of<br />

subjunctive; hypercharacterised subj.; renewed use of inf.-tavai; late<br />

forms of duh : dugdhe (part of the Prācya area); renewed use of u in<br />

collocations; sa in sentence initial position; punarmṛtyu- ; renewed use of<br />

pāpa-.<br />

******<br />

The Kosala land, occupied by the Kāṇvas, Baudhāyanīyas, and<br />

Śāṇḍilyas, however,is in many ways a transitional area (usually with a<br />

strong Western influence); the South (E.Rajasthan, N.Madhya Pradesh,<br />

i.e. Baghelkhand, Malva), occupied by the Jaiminīyas, equally is a<br />

transitional area between (Eastern) Central and Western influences.<br />

Each one of these centres is characterised by a number of developments<br />

which either originated there at a certain stage of the development of the<br />

Vedic language, or which spread from there in subsequent levels of<br />

Vedic. A case can be made, and has been made above, for defining each<br />

of these centres and their immediately surrounding territory as dialect<br />

areas, i.e. the Kuru, Pañcāla, and Eastern (Prācya) dialects, as well as the<br />

transitional dialects of the South and of Kosala.<br />

The last two areas are somewhat problematic as many developments<br />

that took place there also occur in the Eastern area (ŚB, AB 6-8), and<br />

there is no certainty at this moment which part, for example, of JB is<br />

older or younger than a certain part of ŚB, or BŚS, or VādhB. If these<br />

texts are more or less contemporary, one may posit a late Vedic Eastern<br />

Central/Southern/Eastern dialect grouping which stands opposed to the<br />

earlier Kuru-Pāñcāla area. Much more research into the relative<br />

chronology of the texts involved is necessary in order to explore this<br />

problem.<br />

The earliest form of post-RV Sanskrit, i.e. the Kuru dialect, is<br />

characterised by a number of phonetical and flexional developments<br />

which distinguish the earlier Mantra and YV Saṃhitā period from the<br />

later Saṃhitā (TS) and Brāhmaṇa (KB, etc.) levels. The Kuru form of<br />

118

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