01.05.2013 Views

TRACING VEDIC DIALECTS - People.fas.harvard.edu

TRACING VEDIC DIALECTS - People.fas.harvard.edu

TRACING VEDIC DIALECTS - People.fas.harvard.edu

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

The strong occurrences in ŚB and JB lead us to expect that the subj. would<br />

survive in the early Pkts. and in Pāli (based as it is on a W./S. language<br />

comparable to JB with some older Eastern words and forms, comparable to<br />

ŚB). However, all MIA languages present a much more advanced state of<br />

affairs in the Aśoka inscriptions; remnants and new formations of this verbal<br />

category are found only in certain inscriptions, and then (as expected) only in<br />

Eastern ones: Sarnath huvāti, nikhipātha, see O.v.Hinüber, Überblick, p.172<br />

§413.<br />

However, the supposedly Western forms of Pāli as the representative of<br />

Buddh. Middle Indian (forms like garahāsi) must be explained differently.<br />

Thus the last flowering of this verbal category in ŚB must have been removed<br />

from the early MIA of Aśoka, Pāli, and the other Pkt.s by a wide margin of<br />

time, another confirmation, incidentally, of what has been noted above about<br />

the respective dates of some late Vedic texts like BAU, and the early MIA<br />

texts, and also of Pāṇini who still teaches the subj., though his language is<br />

particularly conservative (see below, on -eṣma, §9.7).<br />

§9.7 The Precative in -eṣ(ma)<br />

The spread of the precative in -eṣ- , formed from roots in -ā is of particular<br />

interest for the history of early Vedic dialects: The Ṛgvedic forms in -eyā-<br />

(e.g. deyās-) are replaced in post-Ṛgvedic texts by those in -eṣ- (e.g. deṣ-).<br />

Forms like deṣma from dā are typical Kuru-Pañcāla innovations which have<br />

spread to all post Ṛgvedic -Mantra texts.) Their origin, however, can be<br />

traced already in the RV itself (yeṣma, jeṣma) 297<br />

Such forms are attested in:<br />

______________________________________________________________<br />

(RV) PS ŚS VS<br />

KS MS TS<br />

KSa<br />

ŚB (pr. in acc. with verse ŚB 4.3.4.17)<br />

some later Sūtra texts (Mantra)<br />

_______________________________________________________________<br />

The Vedic forms in -eṣma have their counterparts in the Prākṛts 298 as well: -<br />

eṃha is attested in Mg., Śaur. - but not A.Mg! -. In Pāli, some forms (aṃhase,<br />

-oṃhase), which are found exclusively in SE Asian MSS, may have<br />

297 see K.Hoffmann, Aufs. 465-74.<br />

298 See O.v. Hinüber, Überblick, p. 177.<br />

109

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!