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TRACING VEDIC DIALECTS - People.fas.harvard.edu

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In this case, the Eastern feature (typical is ŚBM, AB 6-8), with a two-fold<br />

opposition aorist : perfect(/impf.), is fused with the Central/Western one (TB,<br />

AB 1-5) with a retention of the older three-fold opposition aorist : imperfect :<br />

perfect, and the Southern one (JB) with a new, two-fold opposition aor. :<br />

perf.(/impf.).<br />

In late Vedic, a restructuring of the use of the past tenses seems to have<br />

taken place (see above §5.2); a distinction is made between the value of the<br />

augmented forms (impf., aor., conditional) in "pluperfect meaning"<br />

(vorzeitig), and the unaugmented forms (perf., pres., future, subj., opt.,<br />

imp.). 290<br />

In early Middle Indian, the perf. is found only in a few remnant forms of<br />

Pāli; it has almost disappeared in the other languages. The impf. is extinct,<br />

except for a few remnants in Pāli (like āsī < āsīt), which have been classified<br />

with the aorists as preterite. The situation in Pāli, which developed from the<br />

Buddhist Middle Indian in (0artly) the same area (Pañcāla/Ujjain, etc.) as the<br />

lost Śāṭy. Br. and JB, is still comparable to that of the Jaim. texts. Instead of<br />

an opposition (impf.)/perf. : aor., Pāli has almost no impf. left at all, 291 and<br />

rarely a perf. (and then only in the older text level, in the Gāthās;<br />

O.v.Hinüber, Überblick, § 480). The normal past tense is the aorist. When<br />

compared to even late Vedic, Pāli is one or two steps ahead. The survival of<br />

the aor. in Pāli (more rarely in A.-Mg., and in a few cases in J.-Māh.) fits the<br />

situation encountered in the Jaim. texts (JB and JUB) quite well, where the<br />

aor. is the most prominent past tense (next to the perfect). 292<br />

One can imagine the following pattern of innovation for (part of) the area<br />

where Pāli developed from Buddhist Middle Indian. As an example, the<br />

Southern text, JB, which was (re)composed/ redacted on the basis of a lost<br />

(Central, i.e., Pañcāla) Śāṭyāyana Br. in Avanti, Bundelkhand, Malva, lends<br />

itself for comparison, as the other Central texts, TB/TĀ, KB are either more<br />

conservative or do not show the same kind of development. JB uses the<br />

imperfect tense to narrate events of a (long distant) past and also for those<br />

290 Note that there is no functional distinction between augmented and unaugmented forms<br />

in Pāli, but that this is a remnant of older forms regulated acc. to the length of the form and<br />

its origin in one of the aor. types. The same uncertainty occurs in Pāli: On prohibitives /<br />

injunctives with mā which employ augmented "injunctives" in Pāli and Epic, see C. Caillat,<br />

Some idiosyncracies of language and style in Asoka's rock edicts at Girnar, in: Hinduismus<br />

und Buddhismus, Fs. U. Schneider, ed. H. Falk, Freiburg, p.97 sq. with lit; cf. ann 132. Cf.<br />

the restructuring of tenses in Young Avestan, see Kellens, Le Verbe Avestique, Wiesbaden<br />

1984, p.431 sqq.<br />

291 O.v. Hinüber, Überblick § 479.<br />

292 Cf. O.v. Hinüber, Überblick, p.192 § 477-488, esp. § 478.<br />

106

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