siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution siOBX; - Smithsonian Institution
56 BUEEAU OF AMERICAN ETHNOLOGY [Bull. 103 the six towns which gave it its name, but more often it is extended to include certain neighboring towns, particularly Chicasawhay and Yowani, which seem to have shared in some measure the pe- culiarities of the group. Another small body, centrally located, embraced those towns in which, early in the eighteenth century, lived the principal officials of the entire nation, the Kunshak or Cane towns being particularly noteworthy among them. The importance of this group is reflected in the name which Regis du Eoullet gives to it, the Big People (Okla Chito). The remaining towns were divided into two parties, one to the west known as the " Long People" (Okla Falaya), and one to the east, the "People of the Opposite Side (or Party)" (Okla tannap). The French officer De Lusser (1730), who was the first to mention any of the above divisions, seems to have heard of but two, corresponding to the ones last mentioned, but two years later Du Roullet adds the central group. The author of the Anonymous Memoir is the first to separate the Sixtowns (Okla Hannali) from the rest, though he commits a curious blunder by calling them the towns " of the east." He also retains the central group, naming it, through an equally curious mis-orientation, the division " of the south." However, the native title he gives as " Taboka," which may be from tabo'koa, " noon " ; and hence the position of the sun at noon, i. e., the south. His " western " division seems to include both the eastern and western parties of other writers. The native name for this, as transmitted by him, is " Ougoula tanama." " Ougoula " is, of course, okla, " people." Tanama I at first traced to tanampi, " to fight," but I now think it probable that it is identical with tannap, "the other (or opposite) side." This is, as we have seen, Du Roullet's name for the eastern party but it is possible that it was applied reciprocally to the division on the east by those on the west and the division on the west by those on the east. In later lists the central division disappears, its towns being placed partly in the western group, partly in the eastern group, and a few perhaps in the southern group. The western division also appears as the " Big Party " and the eastern as the " Little Party." From an original status as an apparently loose classification of towns the three divisions came finally to have rather clearly marked geographical boundaries, which have been discussed with great care by Halbert.*"'^ There were variations of speech not only between the Sixtown Indians and the rest but between the speech of the other parties, but in course of time that of the western group, the Long People, came to be recognized as standard Choctaw. «» " District Divisions of the Clioctaw Nation," in Trans. Ala. Hist. Soc, i, pp. 375-385. See map, PL 2.
SWANTON] CHOCTAW SOCIAL AND CEREMOlsriAL LIFE 57 A late name given to the eastern Choctaw division was Ahepat okla, " Potato-eating People," or Haiyip atokolo, " Second Lake," or " Two Lakes." The first was obtained by Halbert from an old Choctaw. The second was the only one known to mj^ own inform- ants. I am inclined to think that my informants were right, because Haiyip atokolo was also the name of a minor group within the eastern division, and both of the terms Sixtown and Long People were also applied to smaller bands or cantons. The Sixtown Indians were regarded with some show of contempt by the other Choctaw and their speech was made a subject of ridicule, but they seem to have contributed their full share, if not somewhat more than their full share, to the political and intellectual development of the tribe. Milfort's unfavorable comments on the southern Choctaw as compared with the northern section of the nation ^^ may be attributed in great measure to this internal atti- tude on the part of the Choctaw themselves and in part to superficial nonconformities with the usages of neighboring tribes, such as a difference in their mode of wearing the hair. Anciently all Choctaw men, as well as the women, allowed their hair to grow long and hence the tribe were often known as "Long Hairs" (Pa°s falaya).*^^ As late as 1771 Romans tells us that both sexes still wore their hair in this manner " except some young fellows who began to imitate the Chickasaw fashion.^'' Between twenty and thirty years later, however, Milfort found the northern Choctaw had their hair cut in the Creek manner,^^ which would be practically identical with that of the Chickasaw. Wholly peculiar to the Sixtowns seems to have been the custom of tattooing blue marks at the corners of the mouth, from which circumstance they acquired the name of " Bluemouth " (or "Blewmouth ") Indians used by some early writers. Certain Choctaw say that the Haiyip atokolo were distinguished by the use of earrings, but others simply state that the eastern and western sections were marked off from the others by the manner in which they wore their ornaments. These divisions played a great part in the civil war which broke out in the first half of the eighteenth century, instigated by British and French emissaries. The eastern or Little Party was that principally devoted to the French while the western or Big Party was largely committed to the English, Red Shoes (Shulush Homa), their principal leader, belonging to the western town of Kastasha. In a letter dated January 12, 1751, Governor Vaudreuil states that the eastern division was the weakest but that, with the help of the "Appendix, p. 264; Milfort, M6m., p. 288. «s Adair, Hist. Am. Inds., p. 3 92. «« B. Romans, Nat. Hist. E. and W. Fla., p. 82. «^ Appendix, p. 264; Milfort, op. cit., p. 288. 54564—31 5
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56 BUEEAU OF AMERICAN ETHNOLOGY [Bull. 103<br />
the six towns which gave it its name, but more often it is extended<br />
to include certain neighboring towns, particularly Chicasawhay<br />
and Yowani, which seem to have shared in some measure the pe-<br />
culiarities of the group. Another small body, centrally located,<br />
embraced those towns in which, early in the eighteenth century, lived<br />
the principal officials of the entire nation, the Kunshak or Cane<br />
towns being particularly noteworthy among them. The importance<br />
of this group is reflected in the name which Regis du Eoullet gives<br />
to it, the Big People (Okla Chito). The remaining towns were<br />
divided into two parties, one to the west known as the " Long<br />
People" (Okla Falaya), and one to the east, the "People of the<br />
Opposite Side (or Party)" (Okla tannap).<br />
The French officer De Lusser (1730), who was the first to<br />
mention any of the above divisions, seems to have heard of but two,<br />
corresponding to the ones last mentioned, but two years later Du<br />
Roullet adds the central group. The author of the Anonymous<br />
Memoir is the first to separate the Sixtowns (Okla Hannali) from<br />
the rest, though he commits a curious blunder by calling them the<br />
towns " of the east." He also retains the central group, naming it,<br />
through an equally curious mis-orientation, the division " of the<br />
south." However, the native title he gives as " Taboka," which may<br />
be from tabo'koa, " noon " ; and hence the position of the sun at<br />
noon, i. e., the south. His " western " division seems to include<br />
both the eastern and western parties of other writers. The native<br />
name for this, as transmitted by him, is " Ougoula tanama."<br />
" Ougoula " is, of course, okla, " people." Tanama I at first traced<br />
to tanampi, " to fight," but I now think it probable that it is<br />
identical with tannap, "the other (or opposite) side." This is, as<br />
we have seen, Du Roullet's name for the eastern party but it is<br />
possible that it was applied reciprocally to the division on the east<br />
by those on the west and the division on the west by those on the<br />
east. In later lists the central division disappears, its towns being<br />
placed partly in the western group, partly in the eastern group, and<br />
a few perhaps in the southern group. The western division also<br />
appears as the " Big Party " and the eastern as the " Little Party."<br />
From an original status as an apparently loose classification of<br />
towns the three divisions came finally to have rather clearly marked<br />
geographical boundaries, which have been discussed with great care<br />
by Halbert.*"'^<br />
There were variations of speech not only between the Sixtown<br />
Indians and the rest but between the speech of the other parties,<br />
but in course of time that of the western group, the Long People,<br />
came to be recognized as standard Choctaw.<br />
«» " District Divisions of the Clioctaw Nation," in Trans. Ala. Hist. Soc, i, pp. 375-385.<br />
See map, PL 2.