siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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SWANTON] CHOCTAW SOCIAL AND CEEEMONIAL LIFE 49<br />
The old-time Indians did not like milk and many of them would<br />
not take coffee.<br />
An early authority says<br />
In years of scarcity when the corn crop has failed, all of the savages leave<br />
the villages and go with their families to camp in the woods at a distance of<br />
30 or 40 leagues, in places where bison (boeufs sauvages) and deer are to be<br />
found, and they live there by hunting and on (wild) potatoes."<br />
Choctaw culture thus partook of the handicap of the culture of the<br />
rest of the New World outside of the Andean region of South<br />
America in the lack of a domestic animal which could be used as<br />
food. The ill effects of this were twofold. The tribe was compelled<br />
to scatter at certain seasons of the year in search of game,<br />
and in consequence of having no animals upon or near their farms<br />
they did not learn the value of fertilizer. This also tended to ob-<br />
struct the permanent occupation of any one locality and to inhibit<br />
advancement toward a higher civilization. As has been pointed<br />
out, the Choctaw did, in spite of these obstacles, reach a relatively<br />
high position among North American tribes, though this was rather<br />
on the economic than the social or ceremonial side. Considerable<br />
has been said in previous papers regarding the hunting customs of<br />
the southeastern Indians. Those of the Choctaw were essentially<br />
the same, though Vv^e do not find any reference to the communal<br />
hunt which was reported among the Natchez and in some other<br />
quarters, nor of bear preserves such as were maintained by the<br />
Creeks. It is probable that both institutions were known and occasionally<br />
resorted to, but everything connected with the economic<br />
life of the people had become centered so completely about the corn<br />
complex that hunting occupied a wholly secondary position.<br />
Anciently the bow and arrow were of course the principal hunting<br />
implements. In recent times I am told that bows were made of<br />
white hickory or " switch hickory," which they cut in the fall,<br />
allowed to season all winter and made up in the spring. The string<br />
was of rawhide and a piece of dressed hide was used as a wrist<br />
guard. White hickory was also used for the arrow shafts because<br />
when it seasons it does not warp. As to the points, my informant,<br />
Simpson Tubby, remembers that they used the steel from women's<br />
corsets. In olden times they were of flint, cane, and perhaps bone,<br />
but nothing is now remembered regarding these. It is claimed that<br />
a hard yellow or white flint is to be had on Nanih Waiya Creek<br />
about 12 miles from Philadelphia, but the principal places of resort<br />
for flints were along Tallapoosa River, the name of which is said to<br />
refer to them."^ Simpson Tubby says the Choctaw used to go in<br />
" Miss. State Arch., French Dominions.<br />
"« It is probably from Alabama or Choctaw tali pushi, " pulverized rock."