siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution siOBX; - Smithsonian Institution
48 BUREAtr OF AMEUICAir ETHNOLOGY [Bull.10S Mortars for pounding corn into meal were anciently made by burning hollows in the side of a prone log, a fanner being used to direct the course of the fire, but after axes and chisels were introduced by the whites, they set sections of trees on one end and hollowed out the other end with tools. Corn, hickory nuts, and wild potatoes, as well as meat, were ground up in these mortars. Hick- cry wood was the kind out of which they were usually made because it conveys the best taste to the food. Failing that, they employed oak, though it gives food a puckery taste. Beech could be used but it was scarce, but some woods were not used because of the bad taste they communicate, in particular maple, which gives a taste " sufficiently bad to ruin one's stomach." They had corncribs measuring not over 8 by 10 feet, each with a single entrance. They were raised fairly high above the ground so that snakes could not seek refuge there and sting someone before they could be gotten rid of. Hickory nuts were gathered in summer and the oil extracted from them was added to corn foods as a seasoning, though the meats were sometimes put in whole. To extract the oil they parched the nuts until they cracked to pieces and then beat them up until they were as fine as coffee grounds. They were then put into boiling water and boiled for an hour or an hour and a half, until they cooked down to a kind of soup from which the oil was strained out through a cloth. The rest was thrown away. The oil could be used at once or poured into a vessel where it would keep a long time. Walnuts were little used for food. Very little use was made of acorns and no oil was extracted from them. Sometimes they cooked pin oak acorns with hominy but these often caused cramps.^^ Soda or lye was made by burning pea pods. Some day when no wind was stirring to blow the resultant product away they set fire to a pile of pods and allowed the resulting ashes to settle in water. The lye from this was used until it became sour. Lye of different colors was made by the simple expedient of using different colored pods. Meat was sometimes beaten until it was tender, when it was added to hulled corn and the whole boiled for a considerable period, after which the lye was added and the whole boiled again for from 15 to 40 minutes. My informant did not remember ever having seen bread made out of persimmons, but they had persimmon beer (not, of course, aboriginal) and a kind of persimmon soup in which the fruit was mixed with venison or beef. There were two kinds of wild plum, one of which does not ripen until late in the fall, and there is a wild crabapple. In ancient times they had no peaches. s='Acorn oil was probably used more extensively in olden times. See p. 38.
SWANTON] CHOCTAW SOCIAL AND CEEEMONIAL LIFE 49 The old-time Indians did not like milk and many of them would not take coffee. An early authority says In years of scarcity when the corn crop has failed, all of the savages leave the villages and go with their families to camp in the woods at a distance of 30 or 40 leagues, in places where bison (boeufs sauvages) and deer are to be found, and they live there by hunting and on (wild) potatoes." Choctaw culture thus partook of the handicap of the culture of the rest of the New World outside of the Andean region of South America in the lack of a domestic animal which could be used as food. The ill effects of this were twofold. The tribe was compelled to scatter at certain seasons of the year in search of game, and in consequence of having no animals upon or near their farms they did not learn the value of fertilizer. This also tended to ob- struct the permanent occupation of any one locality and to inhibit advancement toward a higher civilization. As has been pointed out, the Choctaw did, in spite of these obstacles, reach a relatively high position among North American tribes, though this was rather on the economic than the social or ceremonial side. Considerable has been said in previous papers regarding the hunting customs of the southeastern Indians. Those of the Choctaw were essentially the same, though Vv^e do not find any reference to the communal hunt which was reported among the Natchez and in some other quarters, nor of bear preserves such as were maintained by the Creeks. It is probable that both institutions were known and occasionally resorted to, but everything connected with the economic life of the people had become centered so completely about the corn complex that hunting occupied a wholly secondary position. Anciently the bow and arrow were of course the principal hunting implements. In recent times I am told that bows were made of white hickory or " switch hickory," which they cut in the fall, allowed to season all winter and made up in the spring. The string was of rawhide and a piece of dressed hide was used as a wrist guard. White hickory was also used for the arrow shafts because when it seasons it does not warp. As to the points, my informant, Simpson Tubby, remembers that they used the steel from women's corsets. In olden times they were of flint, cane, and perhaps bone, but nothing is now remembered regarding these. It is claimed that a hard yellow or white flint is to be had on Nanih Waiya Creek about 12 miles from Philadelphia, but the principal places of resort for flints were along Tallapoosa River, the name of which is said to refer to them."^ Simpson Tubby says the Choctaw used to go in " Miss. State Arch., French Dominions. "« It is probably from Alabama or Choctaw tali pushi, " pulverized rock."
- Page 18 and 19: BUREAU OF AMERICAN ETHNOLOGY BULLET
- Page 20 and 21: 2 BUEEAU OF AMERICAN ETHNOLOGY [Bul
- Page 22 and 23: 4 BIJKEAU OF AMEEICAN ETHNOLOGY [Bu
- Page 24 and 25: Q BUREAU OF AMERICAN ETHNOLOGY [Bul
- Page 26 and 27: 8 BUREAU OF AMEEICAN ETHNOLOGY [Bul
- Page 28 and 29: 10 BtTREAtJ OF AMERICAN ETHNOLOGY [
- Page 30 and 31: 12 BIJEEAU OF AMEEICAlSr ETHNOLOGY
- Page 32 and 33: 14 BUBEAU OF AMERICAN ETHNOLOGY [Bu
- Page 34 and 35: 16 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 36 and 37: 18 BUREAU OF AMERICAN" ETHNOLOGY [B
- Page 38 and 39: 20 BITEEAU OP AMERICAIT ETHNOLOGY [
- Page 40 and 41: 22 BUKEAU OF AMEEICAN ETHNOLOGY [Bu
- Page 42 and 43: 24 BUREAU OF AMEEICAN" ETHNOLOGY [B
- Page 44 and 45: 26 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 46 and 47: 28 BTJEEATJ OF AMERICA^ ETHNOLOGY [
- Page 48 and 49: 30 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 50 and 51: 32 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 52 and 53: 34 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 54 and 55: 36 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 56 and 57: 38 BUEEAU OF AMERICAN ETHNOLOGY [Bd
- Page 58 and 59: 40 BUEEAU OF AMERICAN ETHNOLOGY [Bo
- Page 60 and 61: 42 BUEEAU OF AMERICAN ETHNOLOGY [Bu
- Page 62 and 63: 44 BUREAU OF AMERICAN" ETHNOLOGY [B
- Page 64 and 65: 46 BUREAU OF AMERICAN ETHNOLOGY [Bo
- Page 68 and 69: 50 BUEEAU OP AMERICAN ETHNOLOGY [Bo
- Page 70 and 71: 52 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 72: 54 BUREAU OF AMERICAN ETHNOLOGY [Bu
- Page 75 and 76: SWANTON] CHOCTAW SOCIAL AND CEEEMON
- Page 77 and 78: SWANTON] CHOCTAW SOCIAL AND CEREMOl
- Page 79 and 80: SwaNton] CaOCTAW SOCIAL AND CEREMON
- Page 81 and 82: SW ANTON] CHOCTAW SOCIAL AND CEREMO
- Page 83 and 84: SWANTON] CHOCTAW SOCIALr AND CEEEMO
- Page 85 and 86: SWANTON] CHOCTAW SOCIAL AND CEREMON
- Page 87 and 88: SWANTON] CHOCTAW SOCIALr AND CEREMO
- Page 89 and 90: SWANTON] CHOCTAW SOCIAL, AND CEREMO
- Page 91 and 92: SWANTON] CHOCTAW SOCIAL. AND CEEEMO
- Page 93 and 94: S WANTON] CHOCTAW SOCIAL. AND CEEEM
- Page 95 and 96: Swanton] CHOCTAW SOCIAL AND CEREMON
- Page 97 and 98: SWANTON] CHOCTAW SOCIAL AND CEREMON
- Page 99 and 100: ^WANTON] CHOCTAW SOCIAL AND CEREMON
- Page 101 and 102: SWANTON] CHOCTAW SOCIAL AND CEREMON
- Page 103 and 104: SWANTON] CHOCTAW SOCIAL AND CEREMON
- Page 105 and 106: SWANTON] CHOCTAW SOCIAL AND CEREMON
- Page 107 and 108: SWANTON] CHOCTAW SOCIAL AND CEEEMON
- Page 109 and 110: SWANTON] CHOCTAW SOCIAL AND CEEEMON
- Page 111 and 112: SwANTON] CHOCTAW SOCIAL AND CEREMON
- Page 113 and 114: SWANTON] CHOCTAW SOCIAL AND CEEEMON
- Page 115 and 116: SWANTON] CHOCTAW SOCIAL AND CEREMON
48 BUREAtr OF AMEUICAir ETHNOLOGY [Bull.10S<br />
Mortars for pounding corn into meal were anciently made by<br />
burning hollows in the side of a prone log, a fanner being used to<br />
direct the course of the fire, but after axes and chisels were introduced<br />
by the whites, they set sections of trees on one end and hollowed<br />
out the other end with tools. Corn, hickory nuts, and wild<br />
potatoes, as well as meat, were ground up in these mortars. Hick-<br />
cry wood was the kind out of which they were usually made because<br />
it conveys the best taste to the food. Failing that, they employed<br />
oak, though it gives food a puckery taste. Beech could be used<br />
but it was scarce, but some woods were not used because of the bad<br />
taste they communicate, in particular maple, which gives a taste<br />
" sufficiently bad to ruin one's stomach."<br />
They had corncribs measuring not over 8 by 10 feet, each with a<br />
single entrance. They were raised fairly high above the ground so<br />
that snakes could not seek refuge there and sting someone before they<br />
could be gotten rid of.<br />
Hickory nuts were gathered in summer and the oil extracted from<br />
them was added to corn foods as a seasoning, though the meats were<br />
sometimes put in whole. To extract the oil they parched the nuts<br />
until they cracked to pieces and then beat them up until they were as<br />
fine as coffee grounds. They were then put into boiling water and<br />
boiled for an hour or an hour and a half, until they cooked down to a<br />
kind of soup from which the oil was strained out through a cloth.<br />
The rest was thrown away. The oil could be used at once or poured<br />
into a vessel where it would keep a long time.<br />
Walnuts were little used for food. Very little use was made of<br />
acorns and no oil was extracted from them. Sometimes they cooked<br />
pin oak acorns with hominy but these often caused cramps.^^<br />
Soda or lye was made by burning pea pods. Some day when no<br />
wind was stirring to blow the resultant product away they set fire<br />
to a pile of pods and allowed the resulting ashes to settle in water.<br />
The lye from this was used until it became sour. Lye of different<br />
colors was made by the simple expedient of using different colored<br />
pods. Meat was sometimes beaten until it was tender, when it was<br />
added to hulled corn and the whole boiled for a considerable period,<br />
after which the lye was added and the whole boiled again for from<br />
15 to 40 minutes.<br />
My informant did not remember ever having seen bread made<br />
out of persimmons, but they had persimmon beer (not, of course,<br />
aboriginal) and a kind of persimmon soup in which the fruit was<br />
mixed with venison or beef. There were two kinds of wild plum,<br />
one of which does not ripen until late in the fall, and there is a<br />
wild crabapple. In ancient times they had no peaches.<br />
s='Acorn oil was probably used more extensively in olden times. See p. 38.