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siOBX; - Smithsonian Institution

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SWANTON] CHOCTAW SOCIAL AND CEEEMONIAL. LIFE 47<br />

and Panicuin maximum] vulgarly called guinea corn ; a greater number of<br />

different phaseolus [beans] and Dolichos [hyacinth beans] than any I have<br />

seen elsewhere; the esculent Convolvulus (vulgo) sweet potatoes, and the<br />

Helianthus giganteus [sunflower] ; with the seed of the last made into flour<br />

and mixed with flour of the Zea they make a very palatable bread ; they have<br />

carried the spirit of husbandry so far as to cultivate leeks, garlic, cabbage and<br />

some other garden plants, of\which they make no use, in order to make profit<br />

of them to the traders ; they also used to carry poultry to market at Mobile,<br />

although it lays at the distance of an hundred and twenty miles from the<br />

nearest town ; dunghill fowls, and a very few ducks, with some hogs, are the<br />

only esculent animals raised in the nation.<br />

They make many kinds of bread of the above grains with the help of<br />

water, eggs, or hickory milk; they boil corn and beans together, and make<br />

many other preparations of their vegetables, but fresh meat they have only<br />

at the hunting season, and then they never fail to eat while it lasts; of their<br />

fowls and hogs they seldom eat any as they keep them for profit.<br />

In failure of their crops, they make bread of the different kinds of Fagus<br />

[now including merely the beeches but then in addition the chestnut and chinquapin]<br />

of the Diospyros [persimmon], of a species of Convolvulus with a<br />

tuberous root found in the low cane grounds [wild sweet potato], of the root of<br />

a species of Smilax [Choctaw kantak ; Creek kunti], of live oak acorns, and of<br />

the young shoots of the Canna [imported probably from the West Indies] ;<br />

summer many wild plants chiefly of the Drupi [plum] and Bacciferous [berry]<br />

kind supply them.<br />

They raise some tobacco, and even sell some to the traders, but when they<br />

use it for smoaking they mix it with the leaves of the two species of the<br />

Cariaria [sumac] or of the Liquidaiubar styraclntua {Liquidamhar styraciflua,<br />

sweet gum] dried and rubbed to pieces.*"<br />

Of Choctaw agriculture at a more recent day Simpson Tubby<br />

spoke as follows. The old Indian flint or flour corn had white and<br />

blue kernels intermixed. It was not good for much except roasting<br />

ears. They also had popcorn. He remembers no town fields such<br />

as the Creeks had, all of the corn in his time being planted in small<br />

patches near the houses. If the patches were large, several families<br />

would sometimes unite and cultivate them in succession, but the<br />

fields themselves were entirely separate. The old Choctaw never<br />

made the mistake of planting too early. Along with their corn<br />

they set out the old cornfield beans which were very prolific. They<br />

sometimes planted these in with the corn but more often about poles,<br />

tour to six beans to a pole, and from these there would be from two<br />

to four vines. The beans too high up on the poles to be reached<br />

from the ground they left until fall, when they gathered them into<br />

hamper baskets and set them aside for seed next spring. They<br />

also planted the round melons now called Guinea melons, which<br />

can be left in the field until December and keep into the next month.<br />

Before the whites came they had pumpkins but no squashes.<br />

^ Romans, Nat. Hist. E. and W. Fla., pp. 84-85. The botanical identifications and<br />

corrections were made by Mr. Paul C. Standley and Mr. E. P. Killip. Tlie sorghum,<br />

hyacinth beans, .sweet potatoes, and, of course, the kitchen garden vegetables represent<br />

post-Columbian importations.<br />

in

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