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46 BUREAU OF AMERICAN ETHNOLOGY [Boll. 103 According to my Alabama and Koasati informants February was called " the month when wild peaches are ripe," March " the windy month," and July "the month when mulberries are ripe." These seem much more natural arrangements. Probably Byington's Choctaw informants had kept account of the succession of moons without noticing that the names applied to them were gradually ceasing to be appropriate owing to the difference between the lunar and the solar year. At an earlier period the two would probably have been corrected from time to time. Ciishman thus epitomizes Choctaw agricultural development: The Choctaws have long been known to excel all the North American Indians in agriculture, subsisting to a considerable extent on the product of their fields." That this was not a late acquirement is indicated by Romans (1771), who saj'S: "The Choctaws may more properly be called a nation of farmers than any savages I have met with; they are the most considerable people in Florida. . . . Their hunting grounds are in proportion less considerable than any of their neighbors; but as they are very little jealous of their territories, nay with ease part with them, the Chickasaws and they never interrupt each other in their hunting ; as I mentioned before." ^° Elsewhere he tells us that the Chickasaw were obliged to apply to them yearly for corn and beans.^^ Their method of cultivation does not seem to have differed appreciably from that in vogue elsewhere in the Southeast. Land was cleared by burning the underbrush and smaller growth, while the trees were girdled and left to die and disintegrate gradually. Before the cornfields were cleared there was a dance. Among the Creeks planting was done in large communal fields and in small private gardens, the former divided, however, into separate plots for the families composing the town. The community field was planted and cultivated by men and women working together but the garden plots were cared for by some of the old women and were private enterprises. Among the Choctaw all memory of the communal plots has been lost and it is possible that they did not exist. The aboriginal agricultural implement was a crude hoe made out of the shoulder blade of a bison, a stone, or on the coast a large shell. A stick was also used to make holes for planting the seed which was put into hills. Small booths were constructed near the community grounds and young people stationed there to drive away the crows. Something has been said above regarding Choctaw methods of treating corn and preparing it for food, and Romans has the follow- ing on their foods in general They cultivate for bread all the species and varieties of the Zea [maize], likewise two varieties of that species of Pioiicum [probably Sorghum drummondii «Hist. Choc, Chick, and Natchez, p. 250. »« Romans, Nat. Hist. E. and W. Fla., pp. 71-7? " Ibid., p. 62.

SWANTON] CHOCTAW SOCIAL AND CEEEMONIAL. LIFE 47 and Panicuin maximum] vulgarly called guinea corn ; a greater number of different phaseolus [beans] and Dolichos [hyacinth beans] than any I have seen elsewhere; the esculent Convolvulus (vulgo) sweet potatoes, and the Helianthus giganteus [sunflower] ; with the seed of the last made into flour and mixed with flour of the Zea they make a very palatable bread ; they have carried the spirit of husbandry so far as to cultivate leeks, garlic, cabbage and some other garden plants, of\which they make no use, in order to make profit of them to the traders ; they also used to carry poultry to market at Mobile, although it lays at the distance of an hundred and twenty miles from the nearest town ; dunghill fowls, and a very few ducks, with some hogs, are the only esculent animals raised in the nation. They make many kinds of bread of the above grains with the help of water, eggs, or hickory milk; they boil corn and beans together, and make many other preparations of their vegetables, but fresh meat they have only at the hunting season, and then they never fail to eat while it lasts; of their fowls and hogs they seldom eat any as they keep them for profit. In failure of their crops, they make bread of the different kinds of Fagus [now including merely the beeches but then in addition the chestnut and chinquapin] of the Diospyros [persimmon], of a species of Convolvulus with a tuberous root found in the low cane grounds [wild sweet potato], of the root of a species of Smilax [Choctaw kantak ; Creek kunti], of live oak acorns, and of the young shoots of the Canna [imported probably from the West Indies] ; summer many wild plants chiefly of the Drupi [plum] and Bacciferous [berry] kind supply them. They raise some tobacco, and even sell some to the traders, but when they use it for smoaking they mix it with the leaves of the two species of the Cariaria [sumac] or of the Liquidaiubar styraclntua {Liquidamhar styraciflua, sweet gum] dried and rubbed to pieces.*" Of Choctaw agriculture at a more recent day Simpson Tubby spoke as follows. The old Indian flint or flour corn had white and blue kernels intermixed. It was not good for much except roasting ears. They also had popcorn. He remembers no town fields such as the Creeks had, all of the corn in his time being planted in small patches near the houses. If the patches were large, several families would sometimes unite and cultivate them in succession, but the fields themselves were entirely separate. The old Choctaw never made the mistake of planting too early. Along with their corn they set out the old cornfield beans which were very prolific. They sometimes planted these in with the corn but more often about poles, tour to six beans to a pole, and from these there would be from two to four vines. The beans too high up on the poles to be reached from the ground they left until fall, when they gathered them into hamper baskets and set them aside for seed next spring. They also planted the round melons now called Guinea melons, which can be left in the field until December and keep into the next month. Before the whites came they had pumpkins but no squashes. ^ Romans, Nat. Hist. E. and W. Fla., pp. 84-85. The botanical identifications and corrections were made by Mr. Paul C. Standley and Mr. E. P. Killip. Tlie sorghum, hyacinth beans, .sweet potatoes, and, of course, the kitchen garden vegetables represent post-Columbian importations. in

46 BUREAU OF AMERICAN ETHNOLOGY [Boll. 103<br />

According to my Alabama and Koasati informants February was called " the<br />

month when wild peaches are ripe," March " the windy month," and July<br />

"the month when mulberries are ripe." These seem much more natural<br />

arrangements. Probably Byington's Choctaw informants had kept account<br />

of the succession of moons without noticing that the names applied to them<br />

were gradually ceasing to be appropriate owing to the difference between the<br />

lunar and the solar year. At an earlier period the two would probably have<br />

been corrected from time to time.<br />

Ciishman thus epitomizes Choctaw agricultural development:<br />

The Choctaws have long been known to excel all the North American Indians<br />

in agriculture, subsisting to a considerable extent on the product of their<br />

fields."<br />

That this was not a late acquirement is indicated by Romans<br />

(1771), who saj'S: "The Choctaws may more properly be called a<br />

nation of farmers than any savages I have met with; they are the<br />

most considerable people in Florida. . . . Their hunting grounds are<br />

in proportion less considerable than any of their neighbors; but as<br />

they are very little jealous of their territories, nay with ease part<br />

with them, the Chickasaws and they never interrupt each other in<br />

their hunting ; as I mentioned before." ^° Elsewhere he tells us that<br />

the Chickasaw were obliged to apply to them yearly for corn and<br />

beans.^^ Their method of cultivation does not seem to have differed<br />

appreciably from that in vogue elsewhere in the Southeast. Land<br />

was cleared by burning the underbrush and smaller growth, while<br />

the trees were girdled and left to die and disintegrate gradually.<br />

Before the cornfields were cleared there was a dance. Among<br />

the Creeks planting was done in large communal fields and in small<br />

private gardens, the former divided, however, into separate plots<br />

for the families composing the town. The community field was<br />

planted and cultivated by men and women working together but the<br />

garden plots were cared for by some of the old women and were<br />

private enterprises. Among the Choctaw all memory of the communal<br />

plots has been lost and it is possible that they did not exist.<br />

The aboriginal agricultural implement was a crude hoe made out of<br />

the shoulder blade of a bison, a stone, or on the coast a large shell. A<br />

stick was also used to make holes for planting the seed which was<br />

put into hills. Small booths were constructed near the community<br />

grounds and young people stationed there to drive away the crows.<br />

Something has been said above regarding Choctaw methods of<br />

treating corn and preparing it for food, and Romans has the follow-<br />

ing on their foods in general<br />

They cultivate for bread all the species and varieties of the Zea [maize], likewise<br />

two varieties of that species of Pioiicum [probably Sorghum drummondii<br />

«Hist. Choc, Chick, and Natchez, p. 250.<br />

»« Romans, Nat. Hist. E. and W. Fla., pp. 71-7?<br />

" Ibid., p. 62.

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