siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution siOBX; - Smithsonian Institution
42 BUEEAU OF AMERICAN ETHNOLOGY [Bull. 103 done a certain length of time after the hide had been removed from the animal, not while it was still green and flabby or after it had hardened. When it had been worked for a time in the sun, it was moved into the shade and worked as long again. This was to make it supple and bring out the grain, and the process required from three to five hours. When they were through and the skin was fairly dry they rolled it up and put it into a shack. If it got too damp thej^ brought it back into the sunshine and sometimes they had to work it again. Deerhide strings were used to fasten the ends of ball sticks after they had been bent over. The strings forming the basket at the end of the ball stick in which the ball was held were made of raccoon skin because the cords required were shorter. These raccoon skin strings were formerly sold for 15 cents apiece and the deerhide strings for 25 cents apiece. A lot of hide was usually cut up for these purposes at one time. A large pouch was made of skins of otter, beaver, raccoon, or fox, and in this were carried grease, gun wadding and patching, which was put over a bullet like wadding and had to be of a certain thick- ness to go down through the gun barrel. Caps were also carried in this pouch if there was no place provided for them in the gun, and a number of small instruments, the time sticks of an officer to remind him of an appointment, and many other things besides. The doctor carried such a pouch all the time for his herbs and powders. The biggest pouch of all was made of the entire hide of a beaver. The head served as the opening and it was bent over between the rest of the pouch and the wearer's body, the tail hanging down at the side. One could usually tell to which band of Choctaw an Indian belonged by his pouch, though they sometimes wore the same kind. The Bok Chito and Turkey Creek bands used otter skin. The Mok- lasha band employed skins of fox, wolf, and beaver. This last was never worn by the Bok Chitos. There was a small pouch for powder and shot slung on the right side during a hunt so that it would be handy. This was generally made of a gourd shaped like a citron on which the skin of an otter, raccoon, or mink had been shrunk and which had afterwards been hardened. Another kind was made by sewing the same kinds of skins over a horn green and allowing them to shrink on. The horn was taken from an adult cow or ox, not so old that the horn would be brittle or so young that it would be too soft. The horn was put into boiling water and boiled until it was soft enough to be worked easily. Then the inside part of the horn would come out readily and they could bend the remainder, straighten it, ornament it, or spread it out by driving a stick into it, handling it like gutta percha
SWANTON] CHOCTAW SOCIAL AND CEREMONIAL, LIFE 43 When it was stretched to suit they would make ornamental cuts or notches in it. Holes were pierced at the big end and a notch made around the little end by which to fasten cords for suspension. To what extent the working of silver was connected with the earlier working of copper is unknown, but the idea of a bellows must have been introduced. Simpson Tubby asserts that they first worked brass taken from guns and resorted to silver later. The bellows was made of a piece of cane narrowed to a small point at one end and fitted at the other with a mouthpiece of tin, horn, or some other suitable material. Through this they were enabled to concentrate the breath on the metal, the latter being laid on one piece of flint and struck with another. The Choctaw claim that they first obtained beads from the whites at Sugarlock, which received its name shikalla, " beads," from the circumstance. This, of course, refers to trade beads, the introduction of which enabled the Indians to make a more lavish use of beads in belts, moccasins, and other articles of use or adornment than had before been possible. One person often wore a string of beads of different colors three or four yards in length. In olden times they made wooden beads as big as acorns. They also strung together bushels of chinquapin nuts which they dyed with the colors used on baskets. The seeds of the red haw were also resorted to, but after they had been used at one or two social gather- ings they would disintegrate and it was necessary to collect new ones. For a while they used winter berries {Ilex verticillafaf) but later stopped the practice lest the cattle or chickens should be poisoned.**^* Some people wore $200 worth of silver—bracelets, anklets, ear plugs—besides beaded belts, bead necklaces, and so on. To make ear plugs they merely pierced the lobe of the ear, and Simpson himself used to do this. After the operation a weed which has a red juice was stuck through the perforation and left there until it healed. Feathers were not merely ornaments but often had special signif- icance. The feather headdresses of the head chief and captains will be described later. It is said that a doctor who could cure rheumatism would put a buzzard feather in his hair. There were certain men who claimed that they could stop the hooting of a common owl (opa), considered a sign of bad luck, and these men wore the feather of this same owl. It is said to be easy to stop the noise of a screech owl. The peafowl feather stood for pros- perity and happy anticipations, because the peafowl calls out before daybreak, and so most of the men in the tribe wore such feathers. A hawk feather was worn by an active, intelligent man. Crow ""An uncertain identification. " Winter berry " is the only common name in Lowe's " Plants of Mississippi " resembling the word " elderberry " used by Simpson. However, Miss Caroline Dorman, an authority on southern flora, thinks it is a berry popularly known as " India berry " and probably not an Ilex.
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42 BUEEAU OF AMERICAN ETHNOLOGY [Bull. 103<br />
done a certain length of time after the hide had been removed from<br />
the animal, not while it was still green and flabby or after it had<br />
hardened. When it had been worked for a time in the sun, it<br />
was moved into the shade and worked as long again. This was to<br />
make it supple and bring out the grain, and the process required from<br />
three to five hours. When they were through and the skin was fairly<br />
dry they rolled it up and put it into a shack. If it got too damp<br />
thej^ brought it back into the sunshine and sometimes they had to<br />
work it again.<br />
Deerhide strings were used to fasten the ends of ball sticks after<br />
they had been bent over. The strings forming the basket at the end<br />
of the ball stick in which the ball was held were made of raccoon<br />
skin because the cords required were shorter. These raccoon skin<br />
strings were formerly sold for 15 cents apiece and the deerhide<br />
strings for 25 cents apiece. A lot of hide was usually cut up for<br />
these purposes at one time.<br />
A large pouch was made of skins of otter, beaver, raccoon, or fox,<br />
and in this were carried grease, gun wadding and patching, which<br />
was put over a bullet like wadding and had to be of a certain thick-<br />
ness to go down through the gun barrel. Caps were also carried in<br />
this pouch if there was no place provided for them in the gun, and a<br />
number of small instruments, the time sticks of an officer to remind<br />
him of an appointment, and many other things besides. The doctor<br />
carried such a pouch all the time for his herbs and powders. The<br />
biggest pouch of all was made of the entire hide of a beaver. The<br />
head served as the opening and it was bent over between the rest of<br />
the pouch and the wearer's body, the tail hanging down at the side.<br />
One could usually tell to which band of Choctaw an Indian<br />
belonged by his pouch, though they sometimes wore the same kind.<br />
The Bok Chito and Turkey Creek bands used otter skin. The Mok-<br />
lasha band employed skins of fox, wolf, and beaver. This last<br />
was never worn by the Bok Chitos.<br />
There was a small pouch for powder and shot slung on the right<br />
side during a hunt so that it would be handy. This was generally<br />
made of a gourd shaped like a citron on which the skin of an otter,<br />
raccoon, or mink had been shrunk and which had afterwards been<br />
hardened. Another kind was made by sewing the same kinds of<br />
skins over a horn green and allowing them to shrink on. The horn<br />
was taken from an adult cow or ox, not so old that the horn would<br />
be brittle or so young that it would be too soft. The horn was put<br />
into boiling water and boiled until it was soft enough to be worked<br />
easily. Then the inside part of the horn would come out readily and<br />
they could bend the remainder, straighten it, ornament it, or spread<br />
it out by driving a stick into it, handling it like gutta percha