siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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40 BUEEAU OF AMERICAN ETHNOLOGY [Boll. 103<br />
their annual burning off of the woods, it was an easy matter to travel in any<br />
direction and any distance, except through the vast cane-brakes that covered<br />
all the bottom lands, which alone could be passed by paths/'<br />
Other travelers than the author of the Anonymous Memoir com-<br />
plain of Choctaw filthiness, which Bossu hardly excuses sufficiently<br />
when he says : " The Chacta men and women are very dirty, since the<br />
greater part of them live at a distance from rivers," '^^ At any rate<br />
few were able to swim, as attested several times by Adair, and<br />
again by Eomans, who makes an exception, however, in favor of<br />
the Chickasawhay and Yowani Indians." It is, therefore, not sur-<br />
prising to learn from one of our earliers French authorities*^ that<br />
they used no canoes, but this was determined rather by circumstances<br />
than by taste.<br />
For the bottom layer of logs employed in making a raft they are<br />
said to have preferred cypress and ash which they fastened together<br />
with vines, placing more logs crosswise above.<br />
According to one of my own informants the Choctaw would not<br />
swim in running water largely from the great dread they had of<br />
snakes, but they scooped out earth close to the river bank and bathed<br />
in the water which accumulated there. This may mark an innova-<br />
tion in the ancient Choctaw customs.<br />
The wooden mortars will be described more at length presently<br />
and we have no information from early writers regarding their pottery<br />
except the mere fact that they had it. The most that we know<br />
to-day is the information that has been obtained by Mr. Collins as<br />
the result of archeological work on old Choctaw village sites.*" Their<br />
basketry industry, however, has survived to the present time. They<br />
collected the canes and made baskets from them in winter because<br />
cane is said to be too brittle in summer. The outside skins of the<br />
canes which were to be used were split off by means of a knife made<br />
especially for the purpose, and usually by the silversmith. Before<br />
the whites came it is claimed that they skinned the cane " with a<br />
whetstone made of a piece of hickory which had turned to rock."<br />
Canes were kept in stacks covered an inch or two with water. After<br />
the skins had been removed they were made into rolls of different<br />
sizes, selling about fifty years ago for 25 cents to a dollar. A 25-cent<br />
roll would make about three baskets, each holding four quarts of<br />
meal. A basket of meal packed in this way was formerly sold for<br />
25 cents, but now it brings from 50 cents to a dollar. They had<br />
*" H. B. Cushman : Hist, of the Choc, Chick., and Natchez Inds. Greenville, Tex.,<br />
1899. P. 234.<br />
"Appendix, p.<br />
^^ Adair, Hist.<br />
260 ; Bossu, Noiiv. Voy., vol. 2, p. 94.<br />
Amer. Inds., pp. 283, 291-292, 304, 404; Romans, Nat. Hist. E. and W.<br />
Fla., pp. 72, 86.<br />
*^ Miss. State Archives, French Dominions.<br />
"Potsherds from Choctaw village sites in Mississippi. Henry B. Collins, in Journ.<br />
Washington Acad. Sci., vol. 17, no. 10, 1927, pp. 259-263.