siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution siOBX; - Smithsonian Institution
234 BUREAU OF AMERICAN ETHNOLOGY [Bull. 103 The diseases from which they suffered and the commoner methods of treating them are thus described by Cushman Diseases, they believed, originated in part from natural causes, therefore their doctors sought in nature for the remedies. Graver maladies, to them, were inexplicable, and for their cures they resorted to their religious super- stitions and incantations. They were very skillful in their treatment of wounds, snake bites, etc. Their knowledge of the medicinal qualities of their various plants and herbs, in which their forests so bountifully abounded, was very great. 'Tis true they were powerless against the attacks of many diseases—importations of the White Race, such as smallpox, measles, whooping- cough, etc. ; yet, they did not exhibit any greater ignorance in regard to those new diseases, to them unknown before, than do the doctors of the White Race, who have had the experience of ages which has been handed down to them through the art of printing, manifest in regard to the new diseases that so oft attack their own race. The art of blood-letting and scarifying was well understood and practiced by many of tteir doctors, as well as the virtue of cold and warm baths ; and in many of the healing arts they fell not so far below those of the White Race as might be supposed, though many white doctors imagine themselves perfect in the healing art, since forsooth their dipolmas boast the signatures of the medical faculties in the world. In cases of bowel affections they use persimmons dried by the heat of the sun and mixed with a light kind of bread. In case of sores, they applied a poultice of pounded ground ivy for a few days, then carefully washing the afflicted part with the resin of the copal-tree which proved very efHcacious; to produce a copious perspiration, a hot decoction of the China root swallowed, had the desired effect. They possessed an antidote for the bite and sting of snakes and insects, in the root of a plant called rattle snake's master, having a pungent yet not unpleasant odor. The root of tlie plant was chewed, and also a poultice made of it was applied to the wound, which at once checked the poison and the patient was well in a few days. The medical properties of the sassafras, sarsaparilla, and other medicinal plants, were known to them. They possessed many valuable secrets to cure dropsy, rheumatism, and many other diseases, which, no doubt, will ever remain a secret with them, proving that their powers of observation, investigation and discrimination, are not, by any means, to be regarded as contemptible ; while their belief, that the Great Spirit has provided a remedy in plants for all diseases to which poor humanity seems an heir, and never refuses to make it known to those who seek the knowledge of it by proper supplications, is praiseworthy in them to say the least of it.^' The greatest mortality among them was generally confined to the younger children ; while longevity was a prominent characteristic among the adults. After the age of six or eight years the mortality of disease among them was less than among the white children of the present day after that age. But after those baneful diseases, scarlet fever, measles, mumps, whooping-cough, diseases unknown to them before, had been introduced among them, the fatality among the children was distressing, frequently destroying the greater number of children in a village or neighborhood ;—being wholly ignorant as they were of the proper mode of treatment was a great cause of the fearful fatality. Mental or nervous diseases were unknown to the ancient Choctaws ; and idiocy and deformity were seldom seen. But of all the " diseases " intro- ^7 Cushman, Hist. Inds., pp. 22S-229.
SWANTON] CHOCTAW SOCIAL AND CEREMONIAL. LIFE 235 duced among them by the whites, the most pernicious and fatal in all its features, bearings, and consequences, to the Choctaw people, was, is, and ever will be, Okahumma (red water or whiskey) ; which, when once formed into habit, seemed to grow to a species of insanity equal even to that so often exliibited among the whites/' In 1730, when the French officer De Lusser was traveling through the Choctaw country, he was seized with a violent attack of nose- bleed, which an Indian doctor stopped by the application of an herb. De Lusser also records the case of a Frenchman named Tarascon who was ill with " a sort of leprosy which afflicts him from head to foot and which had made him blind." He had recovered his sight " by means of the fire with which the Indians treated him and with which they maintain that they are curing him." *^ For late forms of medical practice in the Bayou Lacomb band of Choctaw, a list of 25 medicine plants, and the manner of using them, the reader is referred to Mr. Bushnell's bulletin.^" According to Simpson Tubby, it was a common Choctaw belief that people got diseases from the food they ate, and therefore be- fore killing a chicken it was shut up and fed by the owner until what it had foraged for itself was out of it. On the other hand, it was thought that animals gathered their own medicine. The hog roots in the ground for his medicine and a dog should not be shut up or he will not be able to find his own proper remedies. This was one of the reasons advanced by Masliulatubbi in opposing allot- ment. He maintained that in time the stock would be enclosed so that they could not get to their natural medicine and that the same thing would sooner or later happen to the Indians. The old Choctaw doctors are said to have held, like the Creeks, that animals caused diseases. The same informant averred that the head chief appointed from one to three doctors from each of the five Choctaw bands, and that he and the doctors together appointed medicine givers who were later to be appointed doctors themselves. xVfter their appointment the doctors and medicine givers were placed in charge of the band captains wdio had to see that they carried out their instructions. Since it is said that medicine could be given onlj'^ in the presence of one of these people, and that a m.an had to be present to see that a male patient took the medicine and a woman to see that a female took it, it would seem that the medicine givers at least were of both sexes. Medicine was administered by '' swallows," " fractions of swallows," and "' drops." He also said that no one was allowed to *^ Cushman, Hist. Inds., p. i;30. *' Ms. in French Archives. 6" Bull. 48, Bur. Amer. Ethn., pp. 23-25.
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234 BUREAU OF AMERICAN ETHNOLOGY [Bull. 103<br />
The diseases from which they suffered and the commoner methods<br />
of treating them are thus described by Cushman<br />
Diseases, they believed, originated in part from natural causes, therefore<br />
their doctors sought in nature for the remedies. Graver maladies, to them,<br />
were inexplicable, and for their cures they resorted to their religious super-<br />
stitions and incantations. They were very skillful in their treatment of<br />
wounds, snake bites, etc. Their knowledge of the medicinal qualities of their<br />
various plants and herbs, in which their forests so bountifully abounded,<br />
was very great. 'Tis true they were powerless against the attacks of many<br />
diseases—importations of the White Race, such as smallpox, measles, whooping-<br />
cough, etc. ; yet, they did not exhibit any greater ignorance in regard to<br />
those new diseases, to them unknown before, than do the doctors of the White<br />
Race, who have had the experience of ages which has been handed down to<br />
them through the art of printing, manifest in regard to the new diseases that<br />
so oft attack their own race. The art of blood-letting and scarifying was<br />
well understood and practiced by many of tteir doctors, as well as the virtue<br />
of cold and warm baths ; and in many of the healing arts they fell not so<br />
far below those of the White Race as might be supposed, though many white<br />
doctors imagine themselves perfect in the healing art, since forsooth their<br />
dipolmas boast the signatures of the medical faculties in the world.<br />
In cases of bowel affections they use persimmons dried by the heat of the<br />
sun and mixed with a light kind of bread. In case of sores, they applied a<br />
poultice of pounded ground ivy for a few days, then carefully washing the<br />
afflicted part with the resin of the copal-tree which proved very efHcacious;<br />
to produce a copious perspiration, a hot decoction of the China root swallowed,<br />
had the desired effect. They possessed an antidote for the bite and sting<br />
of snakes and insects, in the root of a plant called rattle snake's master,<br />
having a pungent yet not unpleasant odor. The root of tlie plant was chewed,<br />
and also a poultice made of it was applied to the wound, which at once checked<br />
the poison and the patient was well in a few days. The medical properties<br />
of the sassafras, sarsaparilla, and other medicinal plants, were known to them.<br />
They possessed many valuable secrets to cure dropsy, rheumatism, and many<br />
other diseases, which, no doubt, will ever remain a secret with them, proving<br />
that their powers of observation, investigation and discrimination, are not,<br />
by any means, to be regarded as contemptible ; while their belief, that the<br />
Great Spirit has provided a remedy in plants for all diseases to which poor<br />
humanity seems an heir, and never refuses to make it known to those who<br />
seek the knowledge of it by proper supplications, is praiseworthy in them to<br />
say the least of it.^'<br />
The greatest mortality among them was generally confined to the younger<br />
children ; while longevity was a prominent characteristic among the adults.<br />
After the age of six or eight years the mortality of disease among them was less<br />
than among the white children of the present day after that age. But after<br />
those baneful diseases, scarlet fever, measles, mumps, whooping-cough, diseases<br />
unknown to them before, had been introduced among them, the fatality among<br />
the children was distressing, frequently destroying the greater number of<br />
children in a village or neighborhood ;—being wholly ignorant as they were<br />
of the proper mode of treatment was a great cause of the fearful fatality.<br />
Mental or nervous diseases were unknown to the ancient Choctaws ; and<br />
idiocy and deformity were seldom seen. But of all the " diseases " intro-<br />
^7 Cushman, Hist. Inds., pp. 22S-229.