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230 BUEEAU OF AMEEICAN ETHNOLOGY [Bull. 103 the success with which they used those remedies proved their knowledge of the healing properties of the various herbs and roots in which their extensive forests abounded. They had a specific for the bite of the sintullo'" (rattle- snake). Their doctors relied much on dry-cupping, using their mouth alone in all such cases. Oft have I witnessed the Choctaw physician, east of the Mississippi river, administering to the necessities of his suffering patient through the virtues found in the process of dry-cupping. Stretching the sufferer upon a blanket spread upon the ground, he kJieeled beside him and began a process of sucking that part of the body of which the patient complained, or where, in his own judgment, the disease was located, making a guttural noise during the operation that reminded one of [a] dog worrying an opossum; at different intervals raising his head a few inches and pretending to deposit into his hands, alternately in the one and the other, an invisible something which he had drawn from his patient, by a magic power known alone to himself. After sucking a sufficient length of time to fill both hands, judging from the frequent deposits therein made, with great apparent dignity and solemn gravity, this worthy son of Esculapius arose and stepping to the nearest ti"ee, post, or fence, wiped the secret contents of his apparently full hands thereon then with an air of marked importance v/alked away to the enjoyment of his own reflections, while the sufferer, in real or fancied relief, acknowledged the efiicacy of the physician's healing powers by ceasing to complain, turned over and sought forgetfulness in the arms of refreshing sleep. If there ensued a change for the better he claimed the honor and praise as due the noble profession of which he I'ecognized himself a worthy and important member but if the disease proved stubborn and refused to yield to the medicinal virtues of his herbs, roots, and dry-cupping, he turned to his last resort—the Anuka [or anu°ka], (Hot-house). This edifice, an important adjunct in all Choctaw villages, was made of logs rendered nearly air tight by stopping all cracks with mortar. A little hole was left on one side for an entrance. A fire was built in the center of this narrow enclosure, and soon the temperature within was raised to the desired degree, then the fire was taken out and the patient instructed to crawl in ; which being done, the little opening was closed. As a matter of course, the patient must bake or sweat ; which, however, resulted in the latter; and when, in the opinion of the Alikchi, (doctor) he had undergone a thorough sweating, the entrance was opened, and the patient bidden to come forth : who, upon his exit, at once runs to the nearest water into which he plunges head first ; but if not of suflficient amount and depth for the correct performance of that ceremony to its fullest extent, he ducks his head into it several times, thus making practical the wholesome theory of the hygienist : " Keep your head cool, but your feet warm." In case of common intermittent fever, the efficiency of this mode of proceeding (the sweat and cold bath) was truly astonishing, seldom failing to effect a cure. But if the patient died—ah, then ! with that shrewdness peculiar to all quacks the world over, he readily found a cause upon whicli to base his excuse for his inefficacy to effect a cure ; differing somewhat, however, from his white brother alikchi, who attributes the cause of his failure to innumerable " where-as-es and ifs," while he openly acknowledged and emphatically declared the interposition of a hat-tak holth-kun-na [or hatak holhkunna] (witch), which, counteracting the beneficial virtues of his remedies, had caused the death of his patient by thus placing him beyond the reach of mortal skill, nothing more nor less. Sometimes, for the sake of variety, he attributed the death of his patient, if occurring very suddenly, to an Ish tulbih [isht albi] (witch ^ Sintullo is probably from siutl hullo, " sacred snake," or " sacred mysterious snake."

SWANTON] CHOCTAW SOCIAL AND CEREMONIAL LIFE 231 ball) shot from an invisible rifle in the hands of a witch. At this important juncture of affairs, it now becomes his duty to find the witch that he, she, or it may be brought to pay the penalty of the law in all such cases—death. As a matter of course, the doctor, not very scrupulous in the matter of shifting the blame from his own shoulders to that of another—so natural to all man kind—easily found a witch in the person of some attenuated old woman, whom he designated as the guilty party, and who consequently was immediately slain by the relatives of the deceased.**" A white informant of Byington gives the following account of a native medical attempt that failed Doctors and Conjurers . . . are a deceitful set of men. Before they commence their operations they sing a song, which expresses a praj^er. One came to me once and said he could cure me of my lameness, originating in palsy in the limbs. I told him if he would cure me I would give him a horse, but if he failed I would give him nothing. To this he agreed. He then inquired where the lameness first commenced. I told him that it began in the soles of my feet. He then examined them, and got down on the floor, spit on them, and sucked the instep a long time as though he would draw something out. After a while he got up, and then made a great effort to get something out of his mouth. At length he took out a small piece of deerskin, as I supposed, and said he had drawn that out of my foot. I asked him where the hole was. He said it never makes a hole. I then took the bit of leather and talked to him and told him that doctors are the greatest liars in the world. " You never pulled that out of my foot : you cut it off of some deerskin and put it in your mouth. Now stop telling such lies or some one will injure you." He looked very much ashamed and walked off." Sweat bathing is described not only by Cushman but also by our anonymous French informant and Bossu. The former says: For this purpose they make a little cabin about four feet in height and eight in diameter, wliicli they cover with bison skin and blankets. They put inside five or six red-hot balls, on which from time to time they throw a little water to stimulate the heat. They enclose in this little space as many as seven persons, and after they have sweat for about a half or three-quarters of an hour they get out of this hole quickly and go with precipitation to throw themselves into the coldest water." When, on returning from war or a hunt, they are tired and overcome with fatigue [says Bossu] they restore themselves by sweating in a sudatory."* For this purpose they boil in the sudatory all sorts of medicinal and fragrant herbs, the spirits and salts of which carried off by the steam enter by means of the sick man's lungs and the pores in his body and restore his drooping forces. This treatment is as good to calm and drive away all kinds of pains. Besides, gout, gravel, and other infirmities to which we are subject in Europe are not to be found among them, which may be due in part to their constant physical exercise. One sees among them none with big bellies such as there are in Holland nor those big tumors on the throat called goitre such as are found in Piedmont."

SWANTON] CHOCTAW SOCIAL AND CEREMONIAL LIFE 231<br />

ball) shot from an invisible rifle in the hands of a witch. At this important<br />

juncture of affairs, it now becomes his duty to find the witch that he, she, or<br />

it may be brought to pay the penalty of the law in all such cases—death. As<br />

a matter of course, the doctor, not very scrupulous in the matter of shifting<br />

the blame from his own shoulders to that of another—so natural to all man<br />

kind—easily found a witch in the person of some attenuated old woman, whom<br />

he designated as the guilty party, and who consequently was immediately slain<br />

by the relatives of the deceased.**"<br />

A white informant of Byington gives the following account of a<br />

native medical attempt that failed<br />

Doctors and Conjurers . . . are a deceitful set of men. Before they commence<br />

their operations they sing a song, which expresses a praj^er. One came<br />

to me once and said he could cure me of my lameness, originating in palsy<br />

in the limbs. I told him if he would cure me I would give him a horse, but<br />

if he failed I would give him nothing. To this he agreed. He then inquired<br />

where the lameness first commenced. I told him that it began in the soles of<br />

my feet. He then examined them, and got down on the floor, spit on them,<br />

and sucked the instep a long time as though he would draw something out.<br />

After a while he got up, and then made a great effort to get something out<br />

of his mouth. At length he took out a small piece of deerskin, as I supposed,<br />

and said he had drawn that out of my foot. I asked him where the hole was.<br />

He said it never makes a hole. I then took the bit of leather and talked<br />

to him and told him that doctors are the greatest liars in the world. " You<br />

never pulled that out of my foot : you cut it off of some deerskin and put it<br />

in your mouth. Now stop telling such lies or some one will injure you." He<br />

looked very much ashamed and walked off."<br />

Sweat bathing is described not only by Cushman but also by our<br />

anonymous French informant and Bossu. The former says:<br />

For this purpose they make a little cabin about four feet in height and<br />

eight in diameter, wliicli they cover with bison skin and blankets. They put<br />

inside five or six red-hot balls, on which from time to time they throw a little<br />

water to stimulate the heat. They enclose in this little space as many as<br />

seven persons, and after they have sweat for about a half or three-quarters of<br />

an hour they get out of this hole quickly and go with precipitation to throw<br />

themselves into the coldest water."<br />

When, on returning from war or a hunt, they are tired and overcome with<br />

fatigue [says Bossu] they restore themselves by sweating in a sudatory."*<br />

For this purpose they boil in the sudatory all sorts of medicinal and fragrant<br />

herbs, the spirits and salts of which carried off by the steam enter by means<br />

of the sick man's lungs and the pores in his body and restore his drooping<br />

forces. This treatment is as good to calm and drive away all kinds of pains.<br />

Besides, gout, gravel, and other infirmities to which we are subject in Europe<br />

are not to be found among them, which may be due in part to their constant<br />

physical exercise. One sees among them none with big bellies such as there<br />

are in Holland nor those big tumors on the throat called goitre such as are<br />

found in Piedmont."<br />

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