siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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SWANTON] CHOCTAW SOCIAL AND CEEEMONIAl. LIFE 223<br />
" The Bayou Lacomb Choctaw always danced at night, never during<br />
the daylight hours, the snake dance, the last of the seven ending at<br />
dawn.^^ This agrees with the statement made by Bossu just one<br />
and a half centuries ago that ' nearly all the gatherings of the Chactas<br />
take place at night.' " ^^<br />
From information furnished by a white man in Mississippi who<br />
had lived near the Choctaw it is evident that their dances were<br />
similar to those among the Chickasaw and Creeks, and one of these<br />
bore the same name as a corresponding Creek dance, the Iskitini<br />
hila or " horned owl dance." These dances were accompanied by<br />
feasts to which the men contributed game and the women bread.<br />
He said that, like the Chickasaw, they did not dance about a fire,<br />
though there were fires near by to furnish light. Sometimes the men<br />
would dance by themselves for a while and when they got tired<br />
the women would take their places.<br />
Cushman contributes the following observations regarding Choctaw<br />
music and dancing<br />
The ancient Ciioctaws were as susceptible to all the pleasing emotions produced<br />
by the sweet concords of sound as any other people, yet their musical<br />
genius, in the invention of musical instniments, never extended beyond that<br />
of a cane flute and a small drum, which was constructed from a section cut<br />
from a small hollow tree, over the hollow part of which was sti'etched a fresh<br />
deer skin, cleansed from the hair, which became very tight when dried; and<br />
when struck by a stick made a dull sound, little inferior to that of our common<br />
snare-dr^m ; which could be heard at a considerable distance; and though<br />
uncouth in appearance, and inharmonious in tone, as all drums, still its<br />
" voice " was considered an indispensable adjunct as an accompaniment to all<br />
their national and religious ceremonies; even as the ear-splitting discords of<br />
the civilized snare or kettle-drum, united with the deafening roar of the<br />
base drum are considered by the white man as indispensable in all his displays<br />
of harmony. Yet the ancient Choctaw, in all his solemn ceremonies, as well<br />
as amusements and merry-makings, did not depend so much upon the jarring<br />
tones of the diminutive drum as he did upon his own voice; which in concert<br />
with the monotonous tones of the drum,—to the cultivated and sensitive<br />
ear a mere jargon of sound,—was to the Indian ear the most exciting music,<br />
and soon wrought him to the highest state of excitement. In all their dances<br />
they invariably danced to the sound of the indispensable drum, accompanied<br />
with the low hum of the drummer, keeping exact step with its monotonous<br />
tone. In the social dance alone were the women permitted to participate."<br />
The Lacomb Choctaw did not use a rattle. Their drum Bushnell<br />
describes in the following words<br />
This [example described by the writer] is 30 inches in height and 15 inches<br />
in diameter. It is made of a section of a black gum tree ; the cylinder wall is<br />
less than 2 inches in thickness. The head consists of a piece of untanned goat<br />
skin. The skin is stretched over the open end, while wet and pliable, and is<br />
=8 Bull. 48, Bur. Amer. Ethn., p. 22.<br />
2" Appendix, p. 263 ; Bossu, Nouv, Voy., ii, p. 104.<br />
Cusbman, Hist. Inds., p. 215.