siOBX; - Smithsonian Institution
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siOBX; - Smithsonian Institution
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222 BUREAU OF AMERICAN ETHNOLOGY [Bull. 103<br />
two disguising themselves tlius, while five or six others take masks of different<br />
animals which the alligator commonly eats, and then they make a thousand<br />
grotesque antics. [Others are] the dance of the bustard, of the small corn, the<br />
war dance, and the dance of the young people, which is danced no longer, the<br />
French having made them conceive too great horror for it. When they have<br />
these dances, they begin about two hours after midday. They are painted;<br />
they put on their finest clothing, and make a belt of about forty pot-metal bells<br />
as big as the fist. Others put on little bells, and if they have big bells, and<br />
are able to carry them, they take them to these dances, loving the noise extr:i-<br />
ordinarily. They carry a rattle (chichiquoiia) in the hand, or a war club, or<br />
a pistol. They dance around a drummer who has in his hand only one drumstick,<br />
with which he strikes a deerskin stretched over an earthen pot or over<br />
a kettle. They accompany this sort of noise with a song of five or six words<br />
which they repeat continually. These dances last until day, or until they go<br />
to sleep.^*<br />
Folsom remarks<br />
They had various kinds of dances as well as other people, many of which were,<br />
however, insignificant and do not deserve a notice here ; but there were others<br />
which were considered important and national, such as the ball-play dance, the<br />
war-dance, eagle-dance, and scalp-dance, all of which seem to have been the<br />
result of rude and savage ideas."<br />
Catlin was very much struck by the eagle dance, of which he made<br />
a sketch (pi. 6) and has also left us a description. It was, he says,<br />
... a very pretty scene, which was got up by their young men, in honour of<br />
that bird, for which they seem to have a religious regard. This picturesque<br />
dance was given by twelve or sixteen men, whose bodies were chiefly naked<br />
and painted white, with white clay, and each one holding in his hand the<br />
tail of the eagle, while his head was also decorated with an eagle's quill.<br />
Spears were stuck in the ground, around which the dance was performed by<br />
four men at a time, who had simultaneously, at the beat of the drum, jumped<br />
up from the ground where they had all sat in rows of four, one row immedi-<br />
ately behind the other, and ready to take the place of the first four when they<br />
left the ground fatigued, which they did by hopping or jumping around behind<br />
the rest, and taking their seats, ready to come up again in their turn, after<br />
each of the other sets had been through the same forms.<br />
In this dance, the steps or rather jumps, were different from anything I had<br />
ever witnessed before, as the dancers were squat down, with their bodies almost<br />
to the ground, in a severe and most diflScult posture, as will have been seen in<br />
the drawing.^<br />
The longest account of the Choctaw dances is that given by Bush-<br />
nell in his studj'^ of the Choctaw of Bayou Lacomb. He says that<br />
this band had " one dance ceremony, which is in reality a series of<br />
seven distinct dances, performed in rotation, and always in the same<br />
order." These were, in the ritual order, the Man Dance, Tick<br />
Dance, Drunken-man Dance, Going-against-each-other Dance, Duck<br />
Dance, Dance Go-and-come, and Snake Dance. For descriptions of<br />
these the reader is referred to Mr. Bushnell's paper." He adds:<br />
^ Appendix, pp. 254-225 ; Mem. Am. Anthrop. Assn., vol. v, No. 2, pp. 68-09.<br />
-' Cushman, Hist. Inds., p. 368.<br />
^ Catlin, N. Am. Inds., pp. 144-145.<br />
2^ Bull. 48, Bur. Amer. Ethn., pp. 20-22.