siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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SWANTON] CHOCTAW SOCIAL AND CEREMONIAL LIFE 173<br />
The custom of wailing over the dead is mentioned by nearly all<br />
early writers. Chiefs assembled to mourn at the tomb of one of their<br />
number, as is noted in some of the early documents.<br />
The following account is by William Bartram<br />
The Choctaws pay their last duties and respect to the deceased in a very<br />
different manner [from the Creelss]. As soon as a person is dead, they erect<br />
a scaffold eighteen or twenty feet high, in a grove adjacent to the town, where<br />
they lay the corpse, lightly covered with a mantle : here it Is suffered to remain,<br />
visited and protected by the friends and relations, until the flesh becomes<br />
putrid, so as easily to part ; then undertakers, who make it their business,<br />
carefully strip the flesh from the bones, wash and cleanse them, and when<br />
dry and purified by the air, having provided a curiously wrought chest or<br />
coflin, fabricated of bones and splints, they place all the bones therein ; it is<br />
then deposited in the bone-house, a building erected for that purpose in every<br />
town. And when this house is full, a general solemn funeral takes place;<br />
the nearest kindred or friends of the deceased, on a day appointed, repair to<br />
the bone-house, take up the respective coflins, and following one another in<br />
order of superiority, the nearest relations and connexions attending their<br />
respective corpse, and the multitude following after them, all as one family,<br />
with united voice of alternate Allelujah and lamentation, slowly proceed to<br />
the place of general interment, where they place the coffins in order, forming<br />
a pyramid " ; and lastly, cover all over with earth, which raises a conical hill<br />
or mount. Then they return to town in order of solemn procession, concluding<br />
the day with a festival, which is called the feast of the dead.^<br />
Romans is much more detailed<br />
As soon as the deceased is departed, a stage is erected . . . and the corpse<br />
is laid on it and covered with a bear skin ; if he be a man of note, it is deco-<br />
rated, and the poles painted red with vermillion and bears oil ; if a child, it is<br />
put upon stakes set across ; at this stage the relations come and weep, asking<br />
many questions of the corpse, such as, why he left them? did not his wife serve<br />
him well? was he not contented with his children? had he not corn enough?<br />
did not his land produce sufiicient of everything? was he afraid of his enemies?<br />
&c. and this accompanied by loud bowlings ; the women will be there constantly,<br />
and sometimes with the corrupted air and heat of the sun faint so as to<br />
oblige the by standers to carry them home; the men will also come and mourn<br />
in the same manner, but in the night or at other unseasonable times, when<br />
they are least likely to be discovered.<br />
The stage is fenced round with poles, it remains thus a certain time but not<br />
a fixed space, this is sometimes extended to three or four months, but seldom<br />
more than half that time. A certain set of venerable old Gentlemen who wear<br />
very long nails as a distinguishing badge on the thumb, fore and middle finger<br />
of each hand, constantly travel through the nation (when I was there, I was<br />
told there were but five of this respectable order) that one of them may<br />
acquaint those concerned, of the expiration of this period, which is according<br />
to their own fancy ; the day being come, the friends and relations assemble near<br />
'' Some ingenious men, whom I have conversed with, have given It as their opinion,<br />
that all those pyramidal artificial hills, usually called Indian mounds, wore raised on<br />
these occasions, and are generally sepulchres. However, I am of a different opinion.—<br />
Bartram.<br />
^ Bartram, Travels, pp. 514-515, 1792,