siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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164 BUREAU OF AMEEICAN ETHNOLOGY [Bull. 103<br />
no account when it is won at the price of the blood of their relatives and their<br />
friends. So the war chiefs take great pains to save their warriors and to<br />
attack the enemy only when they are sure to win, either on account of their<br />
niunbers or natural topographical advantages, but as their adversaries have<br />
the same skill and know as well as they how to avoid the snares which are laid<br />
for them, the most cunning is the one who conquers. For that reason they<br />
hide themselves in the woods during the day and travel only at night, and if<br />
they are not discovered, they attack at daybreak. As they are usually in<br />
wooded country, the one who goes in advance sometimes holds a very thick<br />
bush in front of him, and, as all follow in a line, the last effaces the marks<br />
of those who have gone ahead, so arranging the leaves, or the earth over<br />
which they have passed, that there remains no trace that might betray them.<br />
The principal things which serve to reveal them to their enemies are the<br />
smoke of their fires, which they scent at a great distance and their tracks which<br />
are recognized in an almost incredible manner. One day a savage showed me,<br />
in a place where I perceived nothing, the footprints of Frenchmen, savages,<br />
and Negroes who had passed that way, and told me bow long before they had<br />
been by. I confess that this knowledge appeared to me miraculous. One must<br />
admit that when the savages apply themselves to a single thing they excel<br />
at it.<br />
The art of war, among them, as you see, consists in watchfulness, care to<br />
avoid ambuscades and in taking the enemy unawares, patience and endurance<br />
to withstand hunger, thirst, the inclemency of the seasons, the labors and the<br />
fatigues inseparable from war.<br />
He who has struck a blow in war, carries off the dead man's scalp as a<br />
trophy, and has a record pricked or outlined on his body. Then he goes into<br />
mourning, and during that time, continuing for a month, he must not comb<br />
his hair, so that if his head itches, he is permitted to scratch himself only<br />
with a little stick fastened to his wrist for that particular purpose."<br />
Romans, writing at a little later period, has this to say regarding<br />
the warlike character and war customs of the tribe<br />
They are in their warlike temper far from being such cowards as people in<br />
general will pretend, but it is true they are not so fond of wandering abroad to<br />
do mischief as the other savages are; few of such expeditions are undertaken<br />
by them, and they give for a reason, that in going abroad they may chance to<br />
be obliged to content themselves with a woman's or child's scalp, but in staying<br />
at home and waiting the attack of the enemy, they by pursuing them, are sure<br />
to take men, which is a greater mark of valour : be this as it will, it is certain<br />
they are carefully, cunningly, and bravely watchful! at home, and on several<br />
occasions they have, after many insults, boldly offered to meet their enemies in<br />
equal numbers on a plain, which has always been by the other savages treated<br />
with scorn, as cowardice ; however when it has happened by chance that they<br />
meet so. we have seen them brave and victorious. Even in the very town of<br />
Mobile, an action of this kind happened deserving a record, when they drove<br />
their enemies (the Creeks) through the river, and but for their inability to<br />
swim, they would have totally destroyed them; the Captain Hooma or red<br />
Captain fighting with forty men against three hundred Creeks, and with his own<br />
hand destroying thirteen of their Chiefs, even when fighting on his knees, and<br />
when he fell, bravely telling who he was, and his being flead alive for his<br />
"Appendix, pp. 258-260; M. Bossu, Nouveaux Voyages aux Indes occidentales, 2 vols.,<br />
Paris, 1768. Vol. 2, pp. 89-94.