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SWANTON] CHOCTAW SOCIAL AND CEKEMONIAL. LIFE 157
Still had an achahpih stone in his possession. One day in the summer of 1876,
this aged Indian prepared an achahpih yard, in an old field on Talasha Creek,
and instructed some young Choctaws how to play this almost forgotten game
of their forefathers. This was, undoubtedly, the last time this ancient Indian
game was ever played in the State of Mississippi. From a recent conversation
with one of the players on that occasion, the following facts about the achahpih
are here given
A level piece of ground is selected, and an achahpih yard (ai achahpih) is
laid off, being about one hundred feet long and twelve feet wide. The yard is
cleared off, tramped hard and made as smooth and level as possible. The
achahpih iwles were made of small, slender swaiup hickoty saplings, from which
the bark was stripped, and the poles scraped down perfectly smooth and then
seasoned over a fire. They were about ten feet long and the size of an ordinary
hoe handle. The head or striking end of the pole (noshkobo) was made
rounded. Near the head were cut around the pole four parallel notches or
grooves. One-fourth of the way down were cut two more notches, and then a
single notch around the center of the pole, making seven notches in all. Twelve
was the number of the achahpih game, and the play alternated from one end
of the yard to the other. Two men played the game. Taking their stand at
one end of the yard, a third man stood between them, whose duty it was to roll
the stone towards the other end. The two players, whom we will name Hoen-
tubbee and Tonubbee, held their poles, so to speak, in a pitching position ; that
is, with one end of the pole resting against the palm and on the upturned
fingers of the right hand, which was thrust to the rearward, while the body
of the pole rested loosely in the left hand. As soon as the thrower had launched
the stone, and it began to roll along the gronnd towards the other end of the
yard, both players darted their poles at it, each endeavoring to strike it with
the head. Their object in hitting the stone was, that in so doing, there was a
greater probability than otherwise, of the pole of the striker and the stone
stopping and lying near each other. As soon as the throw was completed, the
distance of the nearest notch or notches on the respective poles was then meas-
ured. If, for instance, the four notches on Hoentubbee's pole should lie nearest
to the stone, and nearer than any of the notches on Tonubbee's pole, then
Hoentubbee counted four for himself. If, however, the single notch around
Hoentubbee's pole should be the nearest of all the notches on either of the poles,
then Hoentubbee counted one for himself. And if Hoentubbee's two notches
should lie nearest of all to the pole, then Hoentubbee counted two of the game
for himself. But if the nearest notch or notches on each pole should be exactly
the same distance from the stone, then it was a tied game, and both parties
tried it over. Sometimes, by extraordinary good fortune, the achahpih player
could make the game in three throws, making four each time. If two achahpih
players should happen to have no one to throw the stone for them, they then
threw it, alternately, for each other. The achahpih play was not unfrequently
kept up during the entire day. As usual in all Indian games, there was much
betting on the ground, both by players and spectators. My informant considered
the achahpih as a very tedious game, and expressed some surprise that his
ancestors should have taken any pleasure in such a dull, uninteresting pastime.
An immense amount of labor was unquestionably used by the ancient Choctaws
in making their achahpih stones, which were handed down as precious
heirlooms from one generation to another.""
«> H. S. Halbert, The Choctaw Achahpih (Chungkee) Game, in the American Antiquarian,
vol. X, pp. 28S-284.