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siOBX; - Smithsonian Institution

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SWANTON] CHOCTAW SOCIAL AND CEREMONIAL. LIFE 153<br />

There may be some question, however, whether Mr. Scott has distinguished<br />

between regular games and practice games. Simpson<br />

Tubby asserted that the bands were arranged into what we should<br />

call town moieties, the Bok Chito, Turkey Creek, and Biasha bands<br />

playing on one side and the Moklasha, Chankey, Sixtowns, and<br />

Seventowns playing on the other. Noxapater and Talla Hikia were<br />

branches of Bok Chito. The first moiety used the colors blue and<br />

white; the latter the colors yellow and green. Practice games were<br />

held between the bands on each side in order to pick out the best<br />

players for the regular games, in which 40 men were usually entered<br />

on a side. In such games each side usually bore the name of some<br />

one band, but players from the other bands were drawn in to help<br />

them out. Later Simpson modified his original statement regarding<br />

the moieties by saying that the Bok Chito and Biasha bands played<br />

on one side, the Moklasha, Sixtowns, and Seventowns on the other,<br />

while the Turkey Creek and Red Water bands played sometimes<br />

on one side and sometimes on the other. Some of this confusion<br />

was no doubt due to intermarriage, which Simpson says occasioned<br />

much trouble in selecting the players. He added that the band<br />

captains made up the parties but the head chief might interfere<br />

if he disliked their arrangements. The matter is still further confused<br />

by Simpson's statement that they did not play games band<br />

against band before the coming of the whites but made up squads<br />

drawn from any source. This was called the " peace game." He<br />

claimed that the first Choctaw to manufacture ballsticks was named<br />

Musholeika (" to go out " or " to put out " like a light). By 1893,<br />

he said, most of the Choctaw had left the country, and then the<br />

whites got the Indians into the habit of betting, dishonesty crept in,<br />

and when trouble arose between the players, the spectators took up<br />

for their respective sides until free fights resulted. So far as gam-<br />

bling is concerned, we know it to have been an inseparable feature<br />

of native ball games from primitive times, but it is true that games<br />

are now more apt to end in a riot than was formerly the case.<br />

Each captain had to indorse the players of his band as bona fide<br />

members of it, and they must satisfy him that they had observed<br />

the regulations. They were obliged to remain away from their<br />

wives for 30 days preceding. They must not eat hog meat or any<br />

kind of grease, but were given barbecued beef cooked in quarters.<br />

The night before the game they were allowed scarcely anything,<br />

and only a little water at any one time. The play was very rough<br />

and lasted as a rule from about 9 to 4.30.<br />

The date for a game might be fixed from 15 to 100 days ahead but<br />

usually between 30 and 90. A set of counting sticks with the num-<br />

ber of sticks equal to the days intervening was given to each side<br />

54564—31 11

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