siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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SWANTON] CHOCTAW SOCIAL AND CEREMONIAL. LIFE 153<br />
There may be some question, however, whether Mr. Scott has distinguished<br />
between regular games and practice games. Simpson<br />
Tubby asserted that the bands were arranged into what we should<br />
call town moieties, the Bok Chito, Turkey Creek, and Biasha bands<br />
playing on one side and the Moklasha, Chankey, Sixtowns, and<br />
Seventowns playing on the other. Noxapater and Talla Hikia were<br />
branches of Bok Chito. The first moiety used the colors blue and<br />
white; the latter the colors yellow and green. Practice games were<br />
held between the bands on each side in order to pick out the best<br />
players for the regular games, in which 40 men were usually entered<br />
on a side. In such games each side usually bore the name of some<br />
one band, but players from the other bands were drawn in to help<br />
them out. Later Simpson modified his original statement regarding<br />
the moieties by saying that the Bok Chito and Biasha bands played<br />
on one side, the Moklasha, Sixtowns, and Seventowns on the other,<br />
while the Turkey Creek and Red Water bands played sometimes<br />
on one side and sometimes on the other. Some of this confusion<br />
was no doubt due to intermarriage, which Simpson says occasioned<br />
much trouble in selecting the players. He added that the band<br />
captains made up the parties but the head chief might interfere<br />
if he disliked their arrangements. The matter is still further confused<br />
by Simpson's statement that they did not play games band<br />
against band before the coming of the whites but made up squads<br />
drawn from any source. This was called the " peace game." He<br />
claimed that the first Choctaw to manufacture ballsticks was named<br />
Musholeika (" to go out " or " to put out " like a light). By 1893,<br />
he said, most of the Choctaw had left the country, and then the<br />
whites got the Indians into the habit of betting, dishonesty crept in,<br />
and when trouble arose between the players, the spectators took up<br />
for their respective sides until free fights resulted. So far as gam-<br />
bling is concerned, we know it to have been an inseparable feature<br />
of native ball games from primitive times, but it is true that games<br />
are now more apt to end in a riot than was formerly the case.<br />
Each captain had to indorse the players of his band as bona fide<br />
members of it, and they must satisfy him that they had observed<br />
the regulations. They were obliged to remain away from their<br />
wives for 30 days preceding. They must not eat hog meat or any<br />
kind of grease, but were given barbecued beef cooked in quarters.<br />
The night before the game they were allowed scarcely anything,<br />
and only a little water at any one time. The play was very rough<br />
and lasted as a rule from about 9 to 4.30.<br />
The date for a game might be fixed from 15 to 100 days ahead but<br />
usually between 30 and 90. A set of counting sticks with the num-<br />
ber of sticks equal to the days intervening was given to each side<br />
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