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150 BUEEATJ OF AMEKICAN ETHNOLOGY [Bull. 103 Another excellent description was furnished Mr. Stewart Ciilin by Mr. George E. Starr and incorporated into Culin's work on Games of the North American Indians. The game was between Tobucksey and Sugarloaf counties of the Choctaw Nation. On the night before, the pla.vers went into camp near the place agreed upon. The season was the traditional one of the full moon of one of the summer months, and the company slept, without shelter, upon the ground. On their arrival, the new players, who had never been allowed to play before on the county teams, dressed themselves in ball costume, and while their elders were arranging rules, ran around making themselves conspicuous to their own side in the hope they would be chosen the next day. Before retiring, the man- agers on each side and the principal players assembled to make regulations to govern the play. They sat in a circle, and, no matter how heated the argument became, a speaker was never interrupted by one of the opposite side. There were about 250 Indians present, about evenly divided on each side, being chiefly men, with a few women and children. Each side brought with them a conjurer, or medicine man. At about 7 o'clock on the following morning the managers assembled for some purpose, after which they collected their sides, and took their places, a little apart, to prepare for the play. They stripped for the game, putting on nothing but a breech clout. Their heads were bare, with the hair cut short, without feathers. Their only ornament was a coon tail stuck up straight along the spine, or a horse tail falling on the breech clout behind. This was attached to the belt, a leather strap or revolver belt. The men carry their weapons to the ball game, but are not allowed to wear them in the field. The majority of the players were of splendid physique, spare and wiry. Several were, in part, of negro blood, and many showed tlie result of intermixture with the whites. The sides each numbered 30, of ages varying from 18 to 35. Among them were some that were crippled, the result, it may be, of former play. The goal posts, which the ball must touch, were about 200 to 225 yards apart. They consisted of two trees, lashed together with ropes. They were about 8 inches in diameter, and were cut flat on one side, and were set at an angle so that they presented a face of about 12 inches to the ball. This must hit the post, to which it may be carried between a player's sticks, but it must bounce [back] over a line in front of the posts, otherwise it does not count and is still in play. The conjurers were conspicuous throughout the game. At the commencement, after the sides were chosen, all went to their goal posts. When within about 10 feet of the posts they broke their formation, and. uttering a cry, ran up to the posts, battering them with their ball sticks. They did this to scare the spirit of bad luck away. Then they lined up in a kind of alley between the goals. Near the middle of the field, however, there were about eight men of each side ranged opposite to each other in a line running horizontally across the goal line. When all the others were ready, the men who were to take these places crossed the field. A medicine man put the ball in play, tossing it into the air. One of them had his face painted half red and half black, and carried in his hand a small branch of a tree resembling hickory. They both stood near their respective goals and sung and clapped their hands. The game lasted from 10 to 5, with an intermis- sion for luncheon. The score is 12 goals, but if this number is not completed on either side, the one having the highest number is adjudged the winner. Butting with the head is prohibited, under a penalty of 5 goals.

SWANTON] CHOCTAW SOCIAL AND CEEEMONIAl, LIFE 151 The Indians bet everything they possess upon the game, even to their clothes and boots. The bets are made through stalseholclers—four or five Indians who constantly ride about on horseback. Whatever is bet is put with what is bet against it. If handkerchiefs, they are knotted together and thrown over the stakeholder's shoulder ; if money, the sums are put together in his pocket- book. His memory is remarkable, and he never fails to turn over the stakes correctly. Much skill is shown during the game. In a scrimmage the ball is tossed backward tli rough the bent legs of the players, and when the player secures it he utters a signal cry—hogle a! [or hokli a]. This is repeated by those along the line, and each grabs the opponent nearest to him and holds him. While they are wrestling the player with the ball tries to run with it, so that he can throw it and make a goal. The ball, it should be observed, is about the size of a golf ball, made of rags and covered with white buckskin. Several are provided, as they are frequently lost in the tall grass. The players on the side with the wind sometimes sub- stitute a ball with a long tail and a loose cover that comes off during the play. The tail then impedes their opponents in throwing it against the wind. The women are extremely active in aiding their side. They are not permitted to touch the ball sticks, but they are constantly running about and giving hot coffee to the men. In one hand they carry a cup of coffee and in the other a quirt with which they whip the players when they think they are not playing hard enough. At times a player will get a woman to give him a pin, with which he will scarify his leg, making from three to five scratches from near the ankle to the middle of the calf, until the blood comes. This, they say, prevents cramps. When the players return to the game after lunch hour they place their ball sticks in rows opposite each other in the middle of the field, where they are counted by the umpire or the leaders on each side. This is done to see that no more are playing than started in the game. The spectators cry out and encourage the sides. When a goal is made there is a shout. The most exciting point in a close game is when the last goal is neared. Then the play becomes very fast and the rules are not strictly observed. A goal may be made in a few moments or the contest may last for an hour. In wrestling, the players seize each other by the belts, dropping the ball sticks. With the exception of the prohibited butting almost everything is permitted. At the present game five men were crippled, of whom two died. The injuries inflicted upon a man during a game are frequently avenged by his relatives. The result of the game described was a victory for Tobucksey county. The conjurer on the Sugarloaf side was said to have sent his men to the creek to bathe in the morning, which weakened them. They were penalized five goals for butting at the end, and so lost the game. There was no celebration afterwards. All were tired out and went home quietly to their mud-chinked log cabins at the close of the day.*^ The hand ball game mentioned by Romans evidently survived into modern times among the Louisiana Choctaw. Under the headmg " Tole," Bushnell has the following regarding it The players were divided into two equal groups, or sides, which may be designated A and B. Two stakes, each about 10 feet in height and only a few inches in diameter, served as goals ; these were about 200 feet apart. Onethird of the A players were on the B side of the field and one-third of the B 'Twenty-fourth Ann. Rept. Bur. Amer. Ethn., Washington, 1907, pp. 602-604.

150 BUEEATJ OF AMEKICAN ETHNOLOGY [Bull. 103<br />

Another excellent description was furnished Mr. Stewart Ciilin by<br />

Mr. George E. Starr and incorporated into Culin's work on Games<br />

of the North American Indians.<br />

The game was between Tobucksey and Sugarloaf counties of the Choctaw<br />

Nation. On the night before, the pla.vers went into camp near the place agreed<br />

upon. The season was the traditional one of the full moon of one of the summer<br />

months, and the company slept, without shelter, upon the ground. On<br />

their arrival, the new players, who had never been allowed to play before on<br />

the county teams, dressed themselves in ball costume, and while their elders<br />

were arranging rules, ran around making themselves conspicuous to their own<br />

side in the hope they would be chosen the next day. Before retiring, the man-<br />

agers on each side and the principal players assembled to make regulations to<br />

govern the play. They sat in a circle, and, no matter how heated the argument<br />

became, a speaker was never interrupted by one of the opposite side. There<br />

were about 250 Indians present, about evenly divided on each side, being chiefly<br />

men, with a few women and children. Each side brought with them a conjurer,<br />

or medicine man. At about 7 o'clock on the following morning the managers<br />

assembled for some purpose, after which they collected their sides, and took<br />

their places, a little apart, to prepare for the play. They stripped for the game,<br />

putting on nothing but a breech clout. Their heads were bare, with the hair<br />

cut short, without feathers. Their only ornament was a coon tail stuck up<br />

straight along the spine, or a horse tail falling on the breech clout behind. This<br />

was attached to the belt, a leather strap or revolver belt. The men carry their<br />

weapons to the ball game, but are not allowed to wear them in the field. The<br />

majority of the players were of splendid physique, spare and wiry. Several<br />

were, in part, of negro blood, and many showed tlie result of intermixture with<br />

the whites. The sides each numbered 30, of ages varying from 18 to 35. Among<br />

them were some that were crippled, the result, it may be, of former play.<br />

The goal posts, which the ball must touch, were about 200 to 225 yards apart.<br />

They consisted of two trees, lashed together with ropes. They were about 8<br />

inches in diameter, and were cut flat on one side, and were set at an angle so<br />

that they presented a face of about 12 inches to the ball. This must hit the<br />

post, to which it may be carried between a player's sticks, but it must bounce<br />

[back] over a line in front of the posts, otherwise it does not count and is still<br />

in play.<br />

The conjurers were conspicuous throughout the game. At the commencement,<br />

after the sides were chosen, all went to their goal posts. When within<br />

about 10 feet of the posts they broke their formation, and. uttering a cry, ran<br />

up to the posts, battering them with their ball sticks. They did this to scare<br />

the spirit of bad luck away.<br />

Then they lined up in a kind of alley between the goals. Near the middle of<br />

the field, however, there were about eight men of each side ranged opposite to<br />

each other in a line running horizontally across the goal line. When all the<br />

others were ready, the men who were to take these places crossed the field. A<br />

medicine man put the ball in play, tossing it into the air. One of them had<br />

his face painted half red and half black, and carried in his hand a small branch<br />

of a tree resembling hickory. They both stood near their respective goals and<br />

sung and clapped their hands. The game lasted from 10 to 5, with an intermis-<br />

sion for luncheon. The score is 12 goals, but if this number is not completed<br />

on either side, the one having the highest number is adjudged the winner.<br />

Butting with the head is prohibited, under a penalty of 5 goals.

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