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140 BUREAU OF AMEEICAliT ETHNOLOGY [Boll. 103 GAMES As was the case with all of the other tribes of the Southeast, the 2-stick racket game ^° was the most important, and we probably have more descriptions of this game from the Choctaw than from any other in the region. The earliest of these is in the French memoir of which we have made such constant use. These people were, the author says . . . very great gamblers in a ball game •which is like the long racket [game]. They place about twenty of one village against as many of another, and put up vpagers against each other to very considerable amounts for them. They wager a new gun against an old one which is not worth anything, as readily as if it were good, and they give as a reason that if they are going to win they will win as well against a bad article as against a good one, and that they would rather bet against something than not bet at all. . . . When Ihey are very much excited they wager all that they have, and, when they have lost all, they wager their wives for a certain time, and after that wager them- selves for a limited time. They count by nights, and when they wish to play with another village, they send a deputy, who carries the word, and who delivers to the chief a number of little sticks. Every day one is thrown away, and the last which remains shows that the next day is the day chosen." Bossu's account is nearly as old as this. He says The Chactas are very active and very nimble. They have a game similar to our long racket game at which they are very skilful. Neighboring villages invite one another, inciting their opponents with a thousand words of defiance. Men and women gather in their finest costumes and pass the day singing and dancing; indeed they dance all night to the sound of the drum and rattle. Each village has its own fire lighted in the middle of a wide prairie. The day following is that on which the match is to come off. They agree upon a goal 60 paces distant and indicated by two large poles between which the ball must pass. Usually they play for 16 points. There are forty players on a side, each holding in his hand a racket two and a half feet long, of almost the same shape as ours, made of walnut [hickory] or chestnut wood and covered with deer skin. In the middle of the ball ground an old man throws up a ball made by rolling deer skin together. At once each player runs to try to catch the ball in his racket. It is a fine sight to observe the players with their bodies bare, painted in all sorts of colors, with a tiger tail fastened behind and feathers on their arms and heads which flutter as they run, giving a remarkable effect. They push. They tumble over one another. He who is skillful enough to catch the ball sends it to the players on his side. Those on the opposite side run at the one who has .seized it and return it to their own party, and they fight over it, party against party, with so much vigor that shoulders are sometimes dislocated. The players never become angry. The old men present at these games constitute themselves mediators and consider that the game is only a recreation and not something over which to fight. The wagers are considerable; the women bet against one another. ^ Usually called Toli, but that word is applicable to any kind of ball game and the specific term for the game under discussion is ishtaboll. 8* Appendix, p. 254 ; Mem. Am. Anth. Assn., v, p. 68.
SWANTON] CHOCTAW SOCIAL AND CEREMONIAIj LIFE 141 After the players have finished, the women whose husbands have lost assem- ble to avenge them. The racket which the women use differs from that of the men in being bent. They play with much skill. They run against one another very swiftly, and shove one another like the men, being equally naked except for the parts which modesty dictates they shall cover. They merely redden their cheeks, and use vermilion on their hair instead of powder."' Bossu's proof seems to have suffered from the wrong kind of edi- torial handling, so that we get the impression that each of the players in this game was provided with but a single racket and that there was but a single goal. Mention here and by Romans that women played this game is important because most of the other tribes of the Southeast do not seem to have permitted it. Slightly later than the last is the account preserved by Romans, who introduces us to two games or two types of the same Their play at ball is either with a small ball of deer skin or a larger one of woolen rags ; the first is thrown with battledores, the second with the hand only ; this is a trial of skill between village and village ; after having appointed the day and field for meeting, they assemble at the time and place, fix two poles across each other at about a hundred and fifty feet apart, they then attempt to throw the ball through the lower part of them, and the opposite party, trying to prevent it, throw it back among themselves, which the first party again try to prevent; thus they attempt to beat it about from one to the other with amazing violence, and not seldom broken limbs or dislocated joints are the consequence; their being almost naked, painted and ornamented with feathers has a good effect on the eye of the bystander during this violent diversion ; a number is agreed on for the score, and the party who first gets this number wins. The women play among themselves (after the men have done), disputing with as much eagerness as the men; the stakes or bets are generally high. There is no difference in the other game with the large ball, only the men and women play promiscuously, and they use no battledores.** Speaking of the men's game Hodgson says : "All violence on these occasions is forgiven ; and I was informed that it is the only case in which life is not generally required for life." ^* Other evidence indicates that this was true in the main, but we know that at times a ball game was an occasion which allowed old feuds to come to the surface and that, on the other hand, it some- times gave rise to feuds. The most celebrated description of the game is by Catlin, who illustrates his text with three sketches. Two of these sketches I am not reproducing, partly because it has been done frequently and partly because they do not represent a typical game. There happened to be a much larger number of participants present than usual. 82 Appendix, p. 262 ; Bossu, Nouveaux Voyages aux Indes occidentales. 2 vols. Paris, 1768. Vol. 2, pp. 100-103. 8s Romans, Nat. Hist. E. and W. Fla., p. 79. 8* Hodgson, Travels, p. 271.
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SWANTON] CHOCTAW SOCIAL AND CEREMONIAIj LIFE 141<br />
After the players have finished, the women whose husbands have lost assem-<br />
ble to avenge them. The racket which the women use differs from that of the<br />
men in being bent. They play with much skill. They run against one another<br />
very swiftly, and shove one another like the men, being equally naked except<br />
for the parts which modesty dictates they shall cover. They merely redden<br />
their cheeks, and use vermilion on their hair instead of powder."'<br />
Bossu's proof seems to have suffered from the wrong kind of edi-<br />
torial handling, so that we get the impression that each of the players<br />
in this game was provided with but a single racket and that there<br />
was but a single goal. Mention here and by Romans that women<br />
played this game is important because most of the other tribes of<br />
the Southeast do not seem to have permitted it. Slightly later than<br />
the last is the account preserved by Romans, who introduces us to<br />
two games or two types of the same<br />
Their play at ball is either with a small ball of deer skin or a larger one<br />
of woolen rags ; the first is thrown with battledores, the second with the hand<br />
only ; this is a trial of skill between village and village ; after having appointed<br />
the day and field for meeting, they assemble at the time and place, fix two<br />
poles across each other at about a hundred and fifty feet apart, they then<br />
attempt to throw the ball through the lower part of them, and the opposite<br />
party, trying to prevent it, throw it back among themselves, which the first<br />
party again try to prevent; thus they attempt to beat it about from one to<br />
the other with amazing violence, and not seldom broken limbs or dislocated<br />
joints are the consequence; their being almost naked, painted and ornamented<br />
with feathers has a good effect on the eye of the bystander during<br />
this violent diversion ; a number is agreed on for the score, and the party<br />
who first gets this number wins.<br />
The women play among themselves (after the men have done), disputing<br />
with as much eagerness as the men; the stakes or bets are generally high.<br />
There is no difference in the other game with the large ball, only the men<br />
and women play promiscuously, and they use no battledores.**<br />
Speaking of the men's game Hodgson says :<br />
"All violence on these<br />
occasions is forgiven ; and I was informed that it is the only case in<br />
which life is not generally required for life." ^*<br />
Other evidence indicates that this was true in the main, but we<br />
know that at times a ball game was an occasion which allowed old<br />
feuds to come to the surface and that, on the other hand, it some-<br />
times gave rise to feuds.<br />
The most celebrated description of the game is by Catlin, who<br />
illustrates his text with three sketches. Two of these sketches I am<br />
not reproducing, partly because it has been done frequently and<br />
partly because they do not represent a typical game. There happened<br />
to be a much larger number of participants present than<br />
usual.<br />
82 Appendix, p. 262 ; Bossu, Nouveaux Voyages aux Indes occidentales. 2 vols. Paris,<br />
1768. Vol. 2, pp. 100-103.<br />
8s Romans, Nat. Hist. E. and W. Fla., p. 79.<br />
8* Hodgson, Travels, p. 271.