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siOBX; - Smithsonian Institution

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S WANTON] CHOCTAW SOCIAL. AND CEREMONIAL LIFE 125<br />

A half-breed Choctaw, married to a Chickasaw, encountered by<br />

the missionary Hodgson in 1820, told him<br />

That great changes had taken place among Indians, even in his time—that<br />

in many tribes, when he was young, the children, as soon as they rose, were<br />

made to plunge in the water, and swim, in the coldest weather ; and were then<br />

collected on the bank of the river, to learn the manners and customs of their<br />

ancestors, and hear the old men recite the traditions of their forefathers.<br />

They were assembled again, at sunset, for the same purpose ; and were taught<br />

to regard as a sacred duty, the transmission to their posterity of the lessons<br />

thus acquired. . . . He said, that this custom is now abandoned by all the<br />

tribes with which he is acquainted, except, to use his own words, " where there<br />

is, here and there, an old ancient fellow, who upholds the old way "—that many<br />

have talked of resuming their old customs, which the whites have gradually<br />

undermined; but are unable, from the loss of their traditions.^<br />

From other matters communicated to Hodgson by this Indian and<br />

from the statement, reiterated by several of our best authorities,<br />

that most of the Choctaw were unable to swim, it is evident that<br />

this man's testimony applied rather to the Creeks or Chickasaw<br />

than to the Choctaw, and it is therefore of but slight assistance, nor<br />

do our later authorities mention the subject in other than an inci-<br />

dental way. Claiborne but confirms the testimony of all other<br />

writers on the southeastern Indians when he says : " In all that<br />

concerns the child, the oldest maternal uncle, or if he is dead, the<br />

nearest male relative in that line is consulted. Instances frequently<br />

came before the Commissioners," he adds, " where a wife, though<br />

living happily with her husband, was induced by the maternal uncle<br />

to take her children and go west after ' leaving him,' as one of them<br />

expressed it, ' without cook, child, or comrade.' . . .<br />

" It is the right of the wife, when a separation takes place, to<br />

take all the children to aid her to live, and even after her death her<br />

relatives have a claim to them paramount to the father." °^<br />

Cushman says<br />

But little restraint, parental or otherwise, was placed upon their children,<br />

hence they indulged in any and all amusements their fancy might suggest.<br />

The boys in little bands roamed from village to village at their own pleasure,<br />

or strolled through the woods with their blow-guns and bow and arrows,<br />

trying their skill upon all birds and squirrels that were so unfortunate as to<br />

come in their way. They were but little acquainted with the principles of<br />

right and wrong, having only as their models the daring deeds of their fathers<br />

in war and in the chase, they only yearned for the time when they might<br />

emulate them in heroic achievements ; and one would very naturally infer<br />

that these boys, ignorant of all restraint from youth to manhood, would have<br />

been, when arrived at manhood, a set of desperadoes, indulging in every vice<br />

and committing every crime. But not so. No race of young people ever grew<br />

up to manhood in any nation who were of a more quiet nature and peaceful<br />

«« Hodgson, Travels, pp. 278-279.

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