siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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S WANTON] CHOCTAW SOCIAL. AND CEREMONIAL LIFE 125<br />
A half-breed Choctaw, married to a Chickasaw, encountered by<br />
the missionary Hodgson in 1820, told him<br />
That great changes had taken place among Indians, even in his time—that<br />
in many tribes, when he was young, the children, as soon as they rose, were<br />
made to plunge in the water, and swim, in the coldest weather ; and were then<br />
collected on the bank of the river, to learn the manners and customs of their<br />
ancestors, and hear the old men recite the traditions of their forefathers.<br />
They were assembled again, at sunset, for the same purpose ; and were taught<br />
to regard as a sacred duty, the transmission to their posterity of the lessons<br />
thus acquired. . . . He said, that this custom is now abandoned by all the<br />
tribes with which he is acquainted, except, to use his own words, " where there<br />
is, here and there, an old ancient fellow, who upholds the old way "—that many<br />
have talked of resuming their old customs, which the whites have gradually<br />
undermined; but are unable, from the loss of their traditions.^<br />
From other matters communicated to Hodgson by this Indian and<br />
from the statement, reiterated by several of our best authorities,<br />
that most of the Choctaw were unable to swim, it is evident that<br />
this man's testimony applied rather to the Creeks or Chickasaw<br />
than to the Choctaw, and it is therefore of but slight assistance, nor<br />
do our later authorities mention the subject in other than an inci-<br />
dental way. Claiborne but confirms the testimony of all other<br />
writers on the southeastern Indians when he says : " In all that<br />
concerns the child, the oldest maternal uncle, or if he is dead, the<br />
nearest male relative in that line is consulted. Instances frequently<br />
came before the Commissioners," he adds, " where a wife, though<br />
living happily with her husband, was induced by the maternal uncle<br />
to take her children and go west after ' leaving him,' as one of them<br />
expressed it, ' without cook, child, or comrade.' . . .<br />
" It is the right of the wife, when a separation takes place, to<br />
take all the children to aid her to live, and even after her death her<br />
relatives have a claim to them paramount to the father." °^<br />
Cushman says<br />
But little restraint, parental or otherwise, was placed upon their children,<br />
hence they indulged in any and all amusements their fancy might suggest.<br />
The boys in little bands roamed from village to village at their own pleasure,<br />
or strolled through the woods with their blow-guns and bow and arrows,<br />
trying their skill upon all birds and squirrels that were so unfortunate as to<br />
come in their way. They were but little acquainted with the principles of<br />
right and wrong, having only as their models the daring deeds of their fathers<br />
in war and in the chase, they only yearned for the time when they might<br />
emulate them in heroic achievements ; and one would very naturally infer<br />
that these boys, ignorant of all restraint from youth to manhood, would have<br />
been, when arrived at manhood, a set of desperadoes, indulging in every vice<br />
and committing every crime. But not so. No race of young people ever grew<br />
up to manhood in any nation who were of a more quiet nature and peaceful<br />
«« Hodgson, Travels, pp. 278-279.