siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
siOBX; - Smithsonian Institution
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124 BUREAU OF AMEEICAN ETHNOLOGY [Bull. 103<br />
hacho, and others, when in second position, really indicate certain<br />
classes of warriors, not perhaps classes that were very clearly de-<br />
fined, but still forming rough categories. So far as humma is concerned,<br />
it is indicated by what has been quoted from Byington<br />
regarding the na humma. Thus Tiak humma is not really a Red<br />
Pine but a Pine Red, Red being the classifier. And so we have a<br />
Flute Red, a Postoak Red, a Choctaw Red, a House Holahta, a<br />
Corn Hacho, a White-man Imastabi, a Warrior Leader, a Warrior<br />
Imataha.<br />
EDUCATION<br />
This differed but slightly from education among the Creeks and<br />
Chickasaw. Our earliest authority gives very little on the subject<br />
specifically except to remark that " they never whip their chil-<br />
dren." ^'^ Bossu declares that<br />
Although the savages count descent only on the female side, the women<br />
are not permitted to correct the boys; they have authority only over the<br />
girls. If a mother ventured to strike a boy, she would receive sharp reprimands<br />
and would be struck in her turn, but when her little boy errs she<br />
takes him to an old man who gives him a lecture and then throws cold water<br />
over his body."*<br />
Romans confirms this in the following paragraph which, how-<br />
ever, concerns only male children<br />
Their exercises agree pretty much with what I have seen among other na-<br />
tions : from their infancy they learn the use of bows and arrows ; they are<br />
never beaten or otherwise rudely chastised, and very seldom chid ; this educa-<br />
tion renders them very wilful and wayward, yet I think it preferable to the<br />
cruel and barbarous treatment indiscriminately used by some European parents,<br />
who might with slight punishments by the excellency of wholesome christian<br />
Admonitions, work in a very different manner on the tender inclinations of<br />
pliable infancy. . . . [With the blowgun] they often plague dogs and other<br />
animals according to the innate disposition to cruelty of all savages, being<br />
encouraged to take a delight in torturing any poor animal that has the misfortune<br />
to fall into their hands ; thinking best of him, who can longest keep the<br />
victim in pain, and invent the greatest variety of torture. "When growing up,<br />
they use wrestling, running, heaving and lifting great weights, the playing with<br />
the ball two different ways, and their favourite game of chunks, all very violent<br />
exercises.^<br />
Bossu says that the boys contended against each other with bow<br />
and arrows, " the one who shoots best being awarded the prize of<br />
praise from the lips of an old man, who names him an apprentice<br />
warrior." ^^^<br />
" Appendix, p. 249 ; Mem. Am. Anth. Assn., v. p. 61.<br />
»» Appendix, pp. 263-269 ; Bossu, Nouv. Voy., vol. 2, pp. 105-106.<br />
=9 Romans, E. and W. Fla., pp. 76-77.<br />
»•« Appendix, p. 263 ; Bossu, Nouv. Voy., vol. 2, p. 101.