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siOBX; - Smithsonian Institution

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92 BUREAU OF AMERICAN ETHNOLOGY IBull.103<br />

and divisional chiefs. Thus, in 1748, the chief of the eastern town<br />

of Holihta asha is called head chief of the Choctaw, while Franchimastabe,<br />

who occupied that position in 1787, belonged to West Yazoo.<br />

At one time during the French regime the chief of the eastern divi-<br />

sion lived at Ibetap ol^la, probably the larger town of the name, but<br />

in a council held in 1787 the spokesman for this group was the chief<br />

of Okalusa. During the early period of French intercourse the<br />

leadership of the Sixtown section seems to have rested with the chief<br />

of Chickasawhay, and upon his town the six towns proper are said<br />

to have depended, but at another time the headship seems to have<br />

been with Nashobawenya, while in 1784 it was in Oskelagna.<br />

While some of our informants may have been mistaken, it is evi-<br />

dent that the head chiefships were not definitely located in any one<br />

town. Evidently merit and popularity determined leadership.<br />

In spite of what has been said regarding the limited authority<br />

of the national leader, it was not entirely negligible because, in 1731,<br />

the "Considere" or Honored Man of Okalusa awaited his consent<br />

before going out to fight the Chickasaw.^*<br />

The institution of a second or vice chief seems to have been usual,<br />

and this is said to be preserved in Mississippi down to the present<br />

day. Plead and second chiefs are often mentioned in the documents.<br />

In a Spanish letter written in 1792 the statement is made that the<br />

head chief of the Choctaw, at that time Franchimastabe, had the<br />

right " according to their laws to leave his position to the Indian who<br />

pleased him best (quien segun sus leyes tiene el arritrio de dejar<br />

su empleo al Indio que guste)," but undoubtedly this power could<br />

be exercised only within certain limits set by public sentiment.<br />

There were probably other officials and no doubt, as in the case of<br />

the Creeks, usage varied between town and town. This lends interest<br />

to the following list of chiefs to whom presents were made by<br />

the French officer, Du Roullet, in 1729<br />

Village of Koweh Cliito<br />

Mingo teliito (Mi"ko chito), head chief [of the nation], capitan§.<br />

Oulatimataha (Holahta imataha).<br />

Soulouche oumastabe (Shulush hummastabe).<br />

Atakabe mingo (Hatak abe mi°ko).<br />

Pakanaoulacta (Pakna holahta).<br />

Mingo tcito ouchi (Mi°ko chito ushi).<br />

Eyachoumataha (lyasha imataha, or Yashu imataha).<br />

Village of Boiiktoiikoulou<br />

Atach§ mingo (Atashi mi"ko), the town chief.<br />

Chikacha oulakta (Chikasha holahta).<br />

Tascanangouchi (Tashka nanukachi).<br />

" Du Roullet Ms. In the French archives.

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