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60 i<br />
after the fame manner. Bartholommus Montagnana,<br />
in his examination of the paffage of Avicenna, fays.<br />
We mull diligently obferve why Avicenna declares,<br />
That the imbecility of the reins may be faid to be the<br />
caufe of the defe& of coition ; and after he has<br />
affirmed that the feminal matter has acquired an<br />
adequate perfeEtion from the difpofition and tempera-<br />
ment of the tefticles, he subjoins—That 'tis neceffary<br />
that the fame matter fhould be predifpofed in the<br />
fuperior member, where the digeftive faculty is more<br />
powerful, as in the liver and reins, in the one more<br />
remotely, in the other more nearly ; and from whence,<br />
he concludes, it is impoffible that a genuine feed<br />
fhould be formed, unlefs thofe parts, the liver and<br />
the reins, are duly organized and complexioned in-all<br />
its properties. But Nerefius is of opinion that there<br />
is only a kind of faltnefs tranfmitted from the reins to<br />
the tefticles, which excites a defire, or rather a titilla-<br />
tion, in the genitals, and fo in the fame manner con-<br />
tributes to venery. His words are—The reins are the<br />
purgers of the blood, and the caufe of the appetite to<br />
coition : for the veins, which, defcending to the<br />
tefticles, pafs through the reins, and there imbibe a<br />
falt humour and an irritating faculty, after the fame<br />
manner