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word varro, whom Qmintilian ftyles, the molt learned<br />
of the Romans derives renes, as it the canals of the<br />
obfcene humours—that is, the feed—arofe from them,<br />
if we believe La6tantius and Ifidorus. or is there<br />
any reafon that we fhould, as fome have done, under-<br />
ftand the urine by the obfcene humour : for Ifidorus,<br />
'explaining varro, lays—" The veins and marrow diftil<br />
4i a thin fluid into the reins, which liquor, being re-<br />
-" diffolved, runs from the reins in the heat of the<br />
44 venereal a61, which no man in his fenfes can think<br />
fpoken of the urine." The Hebrews, too, derive the<br />
reins from a word that imports concupifcence.<br />
And now, becaufe the reins are fituated in the loins<br />
-near the fide, they, too, were believed to contribute<br />
to venery and the work of generation. Thus, the<br />
modefteft of women (according to fame), Penelope,<br />
when the was to make a trial ot the ftrength and<br />
robuft fides of her fuitors, brings them to the bow,<br />
and bids them ftretch the ftring.<br />
Penelope vim juvenum tentabat in Ara t:<br />
Qui latus argueret, cornetts Arcus erat.<br />
Her