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51 3<br />
2 Kings, chap. VIII. verfe 12, The Ion who comes out<br />
of thy re:ns. From whence Tertullian, in his book<br />
On the refurreetion of the flefh, calls the reins con-<br />
fcious of feed. Hefychius, the preibyter, in his com-<br />
mentaries on Leviticus, lib. T, lays—The reins are the<br />
fervants of the feed in coition ; and foon after, The<br />
feeds of coition are in the reins. St. Augullin, on the<br />
eighth pfalm, writes, That the pleafures of venery are<br />
fignified by the word reins. And St. Jerome, in his<br />
/commentary on the prophet Nahum, affirms, That all<br />
the parts that contribute to coition come under the<br />
.appellation of the reins ; and he repeats almoft the<br />
fame word often in his commentary on Ezekiel.<br />
Farther, Nicolas Lyra explains thefe words of Jere-<br />
miah ; and the fame in the Revelations, Searching<br />
the reins and heart, thus examining and punning<br />
libidinous and evil thoughts. For, in the Scripture<br />
language, by the heart is meant the thoughts ; and by<br />
the reins is underftood concupifcence. Therefore the<br />
Pfalmift, in the twenty-fixth pfalm, defires GOD to<br />
purify his heart and reins ; and the church, from him,<br />
ufes it in the fame fenfe in this hymn, Purify our reins<br />
and heart by the fire of thy Holy Spirit, that we may<br />
lerve thee with a chalk body, and be accepted by<br />
D 2<br />
thee