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HENRY THOMAS BUCKLE, - Horntip

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51 3<br />

2 Kings, chap. VIII. verfe 12, The Ion who comes out<br />

of thy re:ns. From whence Tertullian, in his book<br />

On the refurreetion of the flefh, calls the reins con-<br />

fcious of feed. Hefychius, the preibyter, in his com-<br />

mentaries on Leviticus, lib. T, lays—The reins are the<br />

fervants of the feed in coition ; and foon after, The<br />

feeds of coition are in the reins. St. Augullin, on the<br />

eighth pfalm, writes, That the pleafures of venery are<br />

fignified by the word reins. And St. Jerome, in his<br />

/commentary on the prophet Nahum, affirms, That all<br />

the parts that contribute to coition come under the<br />

.appellation of the reins ; and he repeats almoft the<br />

fame word often in his commentary on Ezekiel.<br />

Farther, Nicolas Lyra explains thefe words of Jere-<br />

miah ; and the fame in the Revelations, Searching<br />

the reins and heart, thus examining and punning<br />

libidinous and evil thoughts. For, in the Scripture<br />

language, by the heart is meant the thoughts ; and by<br />

the reins is underftood concupifcence. Therefore the<br />

Pfalmift, in the twenty-fixth pfalm, defires GOD to<br />

purify his heart and reins ; and the church, from him,<br />

ufes it in the fame fenfe in this hymn, Purify our reins<br />

and heart by the fire of thy Holy Spirit, that we may<br />

lerve thee with a chalk body, and be accepted by<br />

D 2<br />

thee

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